What Does Islam Believe About Jesus? (Solution found)

  • Muslims believe that Jesus (called “Isa” in Arabic) was a prophet of God and was born to a virgin (Mary). They also believe he will return to Earth before the Day of Judgment to restore justice and defeat al-Masih ad-Dajjal, or “the false messiah” — also known as the Antichrist. All of this may sound pretty familiar to many Christians.

Who is Allah in the Bible?

Allah, Arabic Allāh ( “God” ), the one and only God in Islam. Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was il, el, or eloah, the latter two used in the Hebrew Bible (Old Testament).

What does the Quran say about the Bible?

The Quran mentions the Torah (“Tawrat”), the Zabur (“Psalms”) and the Injil (“Gospel”) as being revealed by God to the prophets Moses, David and Jesus respectively in the same way the Quran was revealed to Muhammad, the final prophet and messenger of God according to Muslims.

What is the true religion of Jesus?

Jesus ( c. 4 BC – AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ, is the central figure of Christianity, the world’s largest religion. He was a first-century Jewish preacher and religious leader.

What religion does not recognize Jesus?

Judaism rejects the idea of Jesus being God, or a person of a Trinity, or a mediator to God.

Do Muslims worship the same God as Christians?

Most mainstream Muslims would generally agree they worship the same God that Christians — or Jews — worship. Zeki Saritoprak, a professor of Islamic studies at John Carroll University in Cleveland, points out that in the Quran there’s the Biblical story of Jacob asking his sons whom they’ll worship after his death.

Who wrote the Quran?

The Prophet Muhammad disseminated the Koran in a piecemeal and gradual manner from AD610 to 632, the year in which he passed away. The evidence indicates that he recited the text and scribes wrote down what they heard.

Is Allah mentioned in the Bible?

Allah and the god of the Bible Arabic-speaking Christians call God Allah, and Gideon bibles, quoting John 3:16 in different languages, assert that Allah sent his son into the world. Some Christians therefore deny that Allah is the god they acknowledge.

What is the difference between Quran and Bible?

The Bible is for the Christians and the Jews while the Quran is for the Muslims. The Bible is a collection of writings from different authors while the Quran is a recitation from its one and only prophet, Muhammad. Both the Bible and the Quran are guides of its believers towards spirituality and moral righteousness.

Which is the correct religion?

Originally Answered: Which religion is correct? Islam is the truth. It is the only correct religion. All other religions (except atheism) invite a person to worship a ‘creation’ which is not worthy of worship!

Does the Bible mention religion?

The word religion is found in the New testament in only three places: the book of acts, the letter of Paul to the Galatians, and the book of James. In all three places the word is referenced about Judaism, not Christianity.

Which religion is closest to Christianity?

Islam shares a number of beliefs with Christianity. They share similar views on judgment, heaven, hell, spirits, angels, and a future resurrection. Jesus is acknowledged as a great prophet and respected by Muslims.

What was Jesus surname?

Jesus does not have a last name. Last names were not common in those times. Christ is not a name, but a title. Christ means “anointed” or “Messiah”, so Jesus became the “Christ” or “Messiah” when he got baptized at the age of 30.

What is Jesus real name?

Jesus’ name in Hebrew was “ Yeshua ” which translates to English as Joshua.

Who is Jesus for Muslims?

The truth, in the eyes of the Muslims, is always spoken by Jesus. “The question is, how do we interpret it?” Zeki Saritoprak is a Turkish actor. The subject provided the photo. Islamic Jesus, a book written by Zeki Saritoprak, investigates the role of Jesus in the Qur’an as well as in Islamic theology. Numerous Islamic theologians, mystics, and intellectuals have been profiled in his writings, among them the 13th-century poet and Sufi mystic Rumi, and Bediüz­zaman Said Nursî, a Turkish Muslim scholar from the early twentieth century.

Conference of Catholic Bishops and the Islamic Society of North America, which he teaches at John Carroll University in University Heights, Ohio.

In Islam, who exactly is Jesus?

As well as being a historical figure, Jesus lived in Roman Judea throughout the first century of the Common Era.

  • Jesus was born to the Virgin Mary, just as he was in both Islam and Christianity, and he had no biological father.
  • In Islam, Jesus came to his people with a message, just as all other prophets of God do.
  • He is a miracle worker and a healer, much as he is in the Christian faith.
  • Additional miracles attributed to Jesus are mentioned in the Qur’an.
  • The meaning of these new miracles is yet unclear.
  • To illustrate, consider the case of Jesus, who spake from his crib.
  • “Mary, you have done something quite dreadful,” they remarked.

The people inquired as to how they could communicate with a baby; Jesus then began speaking.

He has given me the Book and elevated me to the status of prophet.

“He raised me to be respectful to my mother and never to be haughty or rebellious.” Muslim believers, in addition to thinking that Jesus is one of God’s five greatest messengers, believe that Jesus will return to deliver justice to the entire globe.

In the history of God’s prophets, only Jesus’ eschatological return has been predicted.

A number of scholars believe that the Lord Jesus will truly and physically descend from the heavens and conduct a tremendous war against the Antichrist, Ad-Dajjalor.

Some of the more fascinating and fruitful interpretations link Jesus’ descent to the earth to the development of spirituality.

However, there is a great deal of ambiguity in this branch of Islamic theology.

Mary is the only woman addressed by name in the Qur’an, and the chapter named for her is Chapter 19 of the Qur’an.

According to the Qur’an, her mother was a steadfast worshiper who prayed to God for a son so that she may dedicate him to the temple when she became pregnant.

Instead, he presented her with Mary, who would go on to become the mother of Jesus.

Some Qur’anic passages inform us that God revealed his word to Mary, but he also instructed her to stay silent when her people inquired about her child.

As described by the Prophet of Islam, she is the most powerful lady in paradise, literally the “queen of all the ladies of heaven.” What is the significance of the term Messiahin Islam?

A literal translation of the word is “the Anointed One.” This has something to do with the word’s origin, which is mash, which literally means “to touch.” This had something to do with Jesus’ touching when he would heal individuals who were suffering from various ailments.

Nonetheless, most of the debate of Jesus’ eschatological purpose may be found in the Hadith literature, rather than in the Qur’an in its entirety.

Christians may be able to establish common ground with Muslims if they have a better knowledge of Jesus in Islam.

If I understand you well, you are claiming that in Islam, the “comforter” of John 14:16—who Christians believe to be the Holy Spirit—is translated as Muhammad.

What is the most effective way to recognize God’s constant presence?

In the Qur’an, the Holy Spirit is referenced numerous times in different contexts.

There is disagreement among Muslim interpreters over the meaning of the Holy Spirit.

Historically, a number of Muslim scholars believed that when the Qur’an alludes to the Holy Spirit, it was referring to the gospel.

As a result, the Qur’an and the gospel are both considered to be ” ruh Allah “, or the spirit of God.

Other interpretations have stated that it is “the pure spirit of God,” while yet others have stated that it is a sense of God’s presence in one’s surroundings.

The question is, how can interfaith discussion go once one party asserts that Jesus was not divine and the other asserts that Jesus was divine?

Disagreements should be used as opportunities for communication rather than as barriers to it.

After one of my talks on the subject of Jesus in Islam, a gentleman in the audience inquired as to what Muslims would say in response to Jesus claiming to be the Son of God.

We have an issue with what Jesus said, not with what he said, but with our perception of what Jesus said.

Islamist theologians will first search for evidence to support the argument, and then they will look for the words Jesus used in their original form or language.

Even if we are unable to resolve all of our theological disagreements in this manner, we will be able to get to know one another better and identify places where we can collaborate as well as areas where we disagree.

Was there a tie between the Prophet Muhammad and Christianity prior to his visit from the Angel Gabriel?

Despite the fact that Mecca was a commerce center at the time, we do not know whether or not there was an established Christian community there.

Some traditions claim that while he was a boy, he journeyed to Syria and met a monk by the name of Bahira.

Bahira desired to provide a supper for the tourists.

Bahira came to the realization that the cloud had remained with the caravan.

It was then that he noticed that the cloud was following Muhammad and requested them to fetch the kid.

Has your participation in interfaith discourse influenced your beliefs?

During my undergraduate studies, I focused on Islamic theology and law.

The majority of my grasp of this topic was theoretical.

During our time in school, we frequently discussed how Muslims should support the United States rather than the Soviet Union because Americans are People of the Book.

While living in the United States, I began to collaborate with Jews and Christians who shared many of the same characteristics of kindness that I had come to appreciate in Islam.

God, according to a Prophetic saying, does not look at your outward appearance, but rather at your heart and intentions.

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For me, the concept of the People of the Book is essential because I believe that we all share many positive characteristics that can help us to become more cohesive as individuals and as a community when we work together.

The Qur’an is considered to be the most important source of Islam.

Scholars of Islam, with a variety of skills and objectives, have interpreted these sources, and as a result, Islamic law, theology, spirituality, and other aspects of Islam have developed.

If I had to choose one of these scholars who has had the greatest impact on my life, I would choose al-Ghazali from the classical period and Said Nursî from the modern period.

A version of this article appeared in the print edition of the June 7th issue of the magazine under the title “Who is Jesus for Muslims?” It was revised on May 30 to reflect the fact that Waraqa ibn Nawfal was the Prophet’s wife Khadija’s cousin rather than her nephew, and thus he was not the Prophet’s nephew.

What do Muslims think of Jesus?

“Can you tell me who people think I am?” Jesus posed this question to his disciples. How his followers understood his life and mission is seen in their responses, which range from John the Baptist to Elijah or one of the prophets. Today, asking Muslim communities all across the world the same question—who do you believe Christ to be?—is just as illuminating as it was then. The Quran references Jesus, also known as Isa, 25 times, but each time in a distinct way. The Quran teaches that Jesus was born of the virgin Mary (19:20–21) and that he is “highly esteemed in this world and the next” (3:45–47) as a result of his birth.

  1. Asruh min Allah(“God’s Spirit”),mushia bi’l baraka(“the Messiah—someone blessed by God”),kalimah min Allah(“God’s Word”), andrasul (God’s Prophet-Messenger) are all terms used in the Quran to refer to him.
  2. The miracles done by Jesus, such as curing the sick and reviving the dead, are described in detail in the Quran, but these miracles are not attributed to his divinity.
  3. Muslims believe that Jesus was a prophet who was given a particular message—injil, also known as the gospel—that he was tasked with spreading to all of humanity.
  4. As a result, Jesus plays an important and distinctive role in the Muslim religion.
  5. According to the Quran, Jesus was taken up into heaven (3:169) before his death was officially announced.
  6. According to Muslims, Jesus’ adversaries will never be victorious against him because he is God’s chosen servant.
  7. According to Islamic traditions, Jesus will return on the Day of Judgment, when he will demolish thead-dajjal, also known as the anti-Christ or impostor.
  8. Abu Hamid al-Ghazali, a Muslim philosopher who lived in the eleventh and twelfth centuries, urged Muslims to worship in the manner of Jesus.
  9. In his Islamic Christology, Mahmoud Ayoub, a contemporary Islamic theologian, discusses how Jesus embodies the fullness of mankind by being completely lit by God’s light (tajalli).
  10. Our unifying beliefs, however, include the virgin birth of Christ to Mary, profound reverence for the mystery of God’s existence, a deep affection for Jesus, and a readiness to learn from his life as we pursue happiness with God.

This article is also accessible in Spanish for those who prefer to read it that way. This story was also published in the September 2016 issue of United States Catholic (Vol. 81, No. 9, page 49). Photograph courtesy of Flickrcc viaFree Pictures 4K

What Do Muslims Believe about Jesus?

Muslims respect and revere Jesus (peace be upon him).They consider him one of the greatest of God�s messengers to mankind.The Quran confirms his virgin birth, and a chapter of the Quran is entitled � Maryam � (Mary).The Quran describes the birth of Jesus as follows:

You may recall the angels saying to Mary that He (God) had spoken to her and that the Messiah’s name was to be revealed to her. Jesus, son of Mary, venerated in this world and in the Hereafter, and one of those who has been brought close (to God). He will talk to the people from his cradle and as a man, and he comes from a family of good people. She said, “My Lord, how can I bear a kid when no mortal has come into contact with me?” As a result, he stated (it will be). God produces only what He desires.

  • Jesus was miraculously born at the order of God, the same command that had brought Adam into existence without the presence of either a father or a mother in the first place.
  • In the beginning, He made him out of dust, and then he came into existence when He exclaimed, “Be!” (Quran, verse 359 ) Throughout his prophetic ministry, Jesus accomplished a number of miraculous signs and wonders.
  • I hope this helps.
  • And, with God’s permission, I bring the dead back to life.
  • It is believed by Muslims that Jesus was not crucified.
  • A man with the resemblance of Jesus was placed over another man, and Jesus’ adversaries captured and crucified him on the pretense that he was the Messiah.
  • Instead of killing or crucifying him, they impersonated him and placed his likeness on another individual (and they killed that man).
  • 1 If you want to read in-depth articles on Jesus, please see the links under In-Depth Articles about Jesus.
  • However, this does not imply that Muslims believe in the Bible as we know it today, because the Bible we have today is not the original texts given by God.
  • In addition, the Committee in charge of updating the Holy Bible said the following: (Revised Standard Version).
  • They were able to acquire the evaluation and advice of a fifty-member Advisory Board comprised of members from the cooperating faiths.

iv, the Committee stated, “Sometimes it is obvious that the text has suffered in transmission, but none of the versions gives a satisfying repair.” We can only rely on the best judgment of qualified academics in determining the most likely reconstruction of the original text in this situation.

Please see the following external web pages for further in-depth articles on this subject: Confessions of the New American Bible, as well as Bible Inconsistencies www.islam-guide.com is the website’s home page. Documentation on the Copyright-Privacy Policy

What Does Islam Say About Jesus Christ?

The following links will direct you to further in-depth information about Jesus: In-Depth Articles on Jesus. Footnotes: (It is also believed by Muslims that God revealed a holy book to Jesus that was named the Injeel, some portions of which may still be available in the teachings of God to Jesus included in the New Testament. Although Muslims believe in the Bible we have today, this does not imply that they believe in the Bible as it was originally revealed by God because the Bible we have today does not represent the original writings.

  1. In addition, the Committee in charge of editing the Holy Bible stated that this was true (Revised Standard Version).
  2. In order to get the approval and advice of an Advisory Board comprised of fifty members from the cooperating denominations, they established a review and consultation process.
  3. iv, the Committee said that, while it is sometimes obvious that the text has suffered in transmission, none of the versions provides a sufficient restoration.
  4. A further statement from the Committee may be found in the Preface on page vii, where it states that “Notes are provided to reflect major modifications, additions, or omissions in the ancient authors” (Mt 9.34; Mk 3.16; 7.4; Lk 24.32, 51, etc.).
  5. Copyright and Privacy Statement

What Jesus means to me as a Muslim

— The Royal National Society (RNS) In the aftermath of a recent interfaith panel discussion on Zoom in which we both participated, a pastor who is a dear friend of mine inquired, “So, what are you doing for Christmas?” he asked. “I’m putting my money aside!” I said. He answered with a chuckle, “Oh, OK, I’ll make sure to call you up again on Eid, and we’ll see how that money-saving plan is working out.” Afterwards, we had a pleasant discussion on holidays and customs, including why we Muslims don’t try to create an Eid Santa (who might have the same beard!

Muslims regard Jesus (peace be upon him) as a unique individual, and not in a just superficial or ambiguous manner.

Jesus is also mentioned in the Bible, where he is referred to as “the Word of God.” The chosen Messiah who will come to this world in its end days (though the meaning of this phrase varies between Muslims and Christians), Jesus is also differentiated in the afterlife by having a particular position in paradise, according to Muslims.

  • Is there any link between Muslims and Jesus other than the fact that he is seen as a messenger of God in Islam’s basic theological conception?
  • How often does the figure of Jesus appear in the life of the typical Muslim?
  • It is not an exaggeration to state that I would be unable to remain a Muslim if I did not believe in Jesus as my Savior.
  • If you reject any one of those articles of faith, you are essentially rejecting Islam, and if you reject any messenger of God (from Adam to Noah, Abraham to Moses, Jesus to Muhammad), you are effectively rejecting Islam.
  • Do I, on the other hand, have a daily connection with Jesus?
  • It is sprinkled throughout the Quran to tell the tale of Jesus, his miraculous birth, his miracles, creedal beliefs, and other aspects of his life.
  • For example, the third chapter of the Quran is titled “Ale Imran,” which translates as “the Family of Imran,” and it is the family of Imran.
  • Jesus is at the forefront of our thoughts in these passages, as well as in the chapter devoted to Mary, since he is the most important person in the world.
  • “Did you steal?” Jesus is supposed to have questioned a guy who was stealing when he noticed him and asked him, according to the most reliable hadith collection compiled by the Persian imam and scholar Bukhari.

According to Imam Malik, one of the four great imams of Sunni Islam, a similar idea is communicated in the following quote from Jesus the son of Mary: “Do not talk much without remembering God, for by doing so you harden your hearts.'” Even if you are not conscious of it, a hard heart is likely to be separated from God.

  1. Instead, examine your own shortcomings as if you were servants.
  2. So offer kindness to those who are afflicted and give thanks to God for their well-being.” “Jesus stated, ‘You will never acquire what you desire except through patience with what you loathe,'” said the renowned Imam Al Ghazali, who is well-known for his works on spirituality.
  3. Various Islamic writings explore how to implement Jesus’ words in order for them to have the intended influence on our everyday lives, and they do so through several sayings like the one above.
  4. “I am the closest of the people to Jesus the son of Mary in this life and in the Hereafter,” the Prophet Muhammad (peace be upon him) declared.

“How’s that, Oh Messenger of God?” it was asked at one point. “The Prophets are brothers from the same father, but they have separate mothers,” the Prophet said. In their faith, there is just one prophet, and there was no other prophet between us.”

What does Islam believe about Jesus and his death?

For Christians, the cross and the crucifix are well-known symbols that allude to one of the most important truths of our faith: the resurrection of the body. It is held in high regard as a manifestation of God’s unfailing love for humanity, symbolized through Jesus’ death on the cross. His death makes it possible for those who are rescued, whether they are Christians or not, to be saved and to be saved forever. While the death of Jesus is a singular event for Christians, it is linked to the Good News of the Resurrection, which proclaims that even though Jesus was crucified, his tomb has been found empty and he is alive and well!

  1. What does Islam have to say about Jesus and his crucifixion?
  2. The “prophet” Jesus is mentioned hundreds of times in the Quran, which contains tales of his birth, miracles, and death, among other things.
  3. According to the Quran, Jesus is portrayed exclusively as a prophet because “How could He have a son?” the Quran inquires.
  4. Instead, Jesus’ connection with God is shown as that of a messenger, rather than that of a son.
  5. “O Jesus, certainly I will take you and elevate you to Myself and cleanse you from those who disbelieve, and I will make those who follow you superior to those who disbelieve until the Day of Resurrection,” God says in the Quran, referring to Jesus (Quran 3:55).
  6. The crucifixion was seen to be a curse, and as such, it was considered unfit for a prophet such as Jesus.
  7. “And they did not murder him, nor do they crucify him; rather, he was made to resemble him to them,” it says in the Bible.
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They are completely unaware of it, with the exception of the following assumption.

Allah, on the other hand, exalted him to the level of Himself (Quran 4:157–158).

Several parts of Christian revelation are upheld by Islam in its teachings about Jesus, although other points are not.

Prior to Christianity becoming widely accepted throughout much of Europe, it was prevalent throughout North Africa and the Middle East.

Islamic expansion across the globe has been influenced by a major Christian belief: that Jesus’ death on the cross resulted in the redemption of all people.

The Christian belief in the divinity of Jesus and the existence of God as a trinity of individuals does not correspond to either the Islamic belief in Jesus or the Islamic belief in God.

Jesus is not the same as God; he was a man who existed at a certain point in time.

Islamic teachings on Jesus’ divinity, which Islam cannot accept and Christians cannot abandon, serve as a potent reminder to Christians of the grandeur and unity that exists between God and all other beings.

During Jesus’ lifetime, even for some of his followers, the cross was considered a scandal, a betrayal of the person Jesus claimed to be.

However, for those who believe, Jesus’ death and resurrection are the central events of their religion, and they should be recognized and celebrated. Because Jesus died and was risen from the dead, we too have reason to hope for eternal life in him.

Jesus in Islam

Islam recognizes and honors all of the prophets that have been sent to mankind. The prophets in general are revered by Muslims, but Jesus in particular is honored because he was one of the prophets who foretold the arrival of Muhammad on the scene. Muslims, like Christians, are looking forward to Jesus’ second coming. The Muslims consider him to be one of Allah’s greatest prophets to the human race. A Muslim does not refer to him simply as “Jesus,” but rather adds the phrase “peace be upon him” as a sign of reverence as a sign of respect.

As a result of his virgin birth (a chapter of the Qur’an is titled “Mary”), the Qur’an confirms his divinity, and Mary is considered to be one of the most pure women in all of creation.

Mary, God has given you good news about a word from Himself, whose name will be the Messiah, Jesus son of Mary, who will be honored in this world and in the Hereafter, and who will be one of those who will be brought closer to God in the future.

She expressed herself as follows: “Oh, my God!

When He decrees something, He simply says to it, ‘Be!’ and it becomes reality.” The Muslims believe that Jesus was born immaculately, and that he did so through the same power that brought Eve and Adam into existence without the presence of a father or a mother.” True to its name, the likeness of Jesus with God is likened to that of Adam.

According to the Qur’an, he said the following: “We are here with a sign from your Lord: I create for you out of clay, as it were, a figure of a bird and breathe into it, and it miraculously transforms itself back into a bird by God’s permission.

A reference to this can be found in the Qur’an, where Jesus is reported to have stated that he came “to attest the law which was before me, and to make lawful to you part of what was previously forbidden to you; I have come to you with a sign from your Lord, so fear your Lord and obey me.” When it comes to Jesus, the Prophet Muhammad emphasized the significance of the man by saying: “Whoever believes there is no god but Allah, who alone exists without a partner, who believes Muhammad is His messenger, who believes Jesus is God’s servant and messenger, who believes His word breathed into Mary and a spirit emanating from Him, and who believes Paradise and Hell are true, will be received by God into Heaven.”

What is Islam, and what do Muslims believe?

QuestionAnswer Islam is a religion system that was founded by Muhammad in the seventh century. Muslims adhere to the teachings of the Qur’an and make every effort to uphold the Five Pillars of Islam. The Islamic Civilization: A Historical Overview Muhammad claimed to have received a visit from the angel Gabriel in the seventh century. During these heavenly visitations, which lasted around 23 years until Muhammad’s death, the angel is said to have revealed to Muhammad the words of Allah (the Arabic term for “God” used by Muslims), according to Muslim tradition.

Islam literally translates as “submission,” and it derives from a root term that literally translates as “peace.” The term Muslim literally translates as “one who submits to Allah.” Islam’s Fundamental Doctrine Muslims summarize their beliefs in six articles of religion, which are as follows: 1.

  1. 2.
  2. 4.
  3. It is their belief that the Qur’an is Allah’s preexistent and flawless utterance.
  4. 6.
  5. Muslims frequently use the term, inshallah, which translates as “if God wills,” to demonstrate their faith in Allah’s sovereignty.
  6. The declaration of faith (shahada): “la ilaha illa allah.” 2.
  7. This signifies that there is only one deity, and that is Allah.

By declaring this creed, a person can become a follower of Islam.

2.

3.

4.

They are not allowed to eat or drink anything from sunrise until sundown.

Pilgrimage (hajj): A Muslim is required to make the pilgrimage to Mecca in Saudi Arabia at least once in his or her lifetime, if physically and financially feasible.

The adherence of a Muslim to these Five Pillars determines whether or not he will enter Paradise.

Even Muhammad was unsure whether Allah would accept him as a member of the paradise (Surah 46:9; Hadith 5.266).

Islam, like Christianity, is a monotheistic religion.

Muhammad, according to Muslims, was one of the most important prophets, rather than God’s Son.

Muslims reject the notion that Jesus died on the cross.

However, the Bible demonstrates how the death of the perfect Son of God was required in order to atone for the sins of the entire world (Isaiah 53:5-6; John 3:16; 14:6; 1 Peter 2:24).

The Bible, on the other hand, was finished in the first century AD with the publication of the Book of Revelation.

The Qur’an, as a purported addition to God’s Word, is in blatant violation of God’s commandment.

The Bible, on the other hand, teaches that sinful man will never be able to measure up to the perfection of the holy God (Romans 3:23; 6:23).

The fundamental disparities and conflicts between Islam and Christianity make it impossible for them to be both true.

The implications of the truth are eternal.

If you look at it this way, you can tell if a spirit is from God or not: “Every spirit that confesses that Jesus Christ has come in the flesh is a spirit from God; every spirit who does not confess Jesus is a spirit that is not from God; this is the spirit of antichrist, of which you have heard that it is coming, and it has already manifested itself in the world” (1 John 4:1-4; see also John 3:35-36).

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What does the Quran say about Christmas? Muslims believe in Jesus and the Virgin birth

When most people think of Christmas, the Quran, Islam’s core holy scripture, is probably not the first thing that comes to mind. But the Quran is an important part of the holiday season. Many individuals believe that the world’s major monotheistic faiths are vastly different from one another. Islam and Christianity, on the other hand, have some very fundamental beliefs about who Jesus was and how he lived. A total of at least 25 times, the name Jesus is stated in the Quran, and several more allusions are made to the son of Mary or to Christ the message of Allah are also found.

  • The Quran, for example, refers to Jesus as “the Messiah,” and Muslims, like Muslims, believe in the Virgin Birth.
  • by Saint Paul, who lived during this time period.
  • Like the Gospel of Luke, the Quran portrays a discussion between the Angel Gabriel and the Virgin Mary, during which Gabriel informs Mary that she would become the mother of a child.
  • Allah offers thee joyful news of a Word from Him: His name will be Christ Jesus, the son of Mary, who will be honored in this world and the Hereafter, as well as among those who are closest to Allah; and he will be known as the Messiah “3:45 of the Quran states.
  • In Indonesia, which has a Muslim majority, photographs of Jesus are sold alongside photographs of political figures.
  • Photographs courtesy of Getty Images The actual birth of Jesus, on the other hand, is a major event in Islam, and it is detailed in great detail in the Quran.
  • Nevertheless, the Quran varies from the New Testament because, according to the Quran’s interpretation, Jesus was not born in a manger.

In terms of how Christians and Muslims see Jesus and his function, there are, without a doubt, major disparities between them.

Muslims believe that there have been a great number of prophets throughout human history, more than 120,000 in all, and that the Holy Prophet Muhammad was the last of these prophets to come.

Muslims, on the other hand, believe that the moniker Son of God was used in a figurative meaning to denote to one of God’s chosen messengers, rather than a literal one.

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As mentioned in the Quran, Muslims believe that Jesus was a prophet who came to save them from their sins.

Muslims, on the other hand, believe that Jesus performed miracles and that he was transported to paradise after his death.

You shall be taken to Myself and cleansed of blasphemers; and I will elevate those who follow thee above those who reject faith, until the Day of Resurrection: At that time shall ye all return unto me, and I will be your God and your Father in heaven “Yusif Ali, Allah said something to Jesus in 3:55.

Jesus in Islam

In other words, “you’re telling me you believe in Jesus in addition to Muhammad?” I recall my Christian friend’s bemused expression a few years ago when I told him about this. I had delivered a theological bombshell on him when I revealed that Muslims believed Jesus to be a prophet of God, and he had been taken aback. We believe in Jesus, but we also believe in the Virgin Birth, I said, pausing for dramatic effect. “Not only do we believe in Jesus, but we also believe in the Virgin Birth,” I said.

  1. Maybe it’s because they call themselves Christians and believe in Christianity that Christians have a strong desire to claim ownership of Christ.
  2. Many people, including my acquaintance, were completely unaware of this.
  3. As many as 25 separate verses of the Quran allude to him by name, and he is described as both the “Word” and the “Spirit” of God.
  4. In truth, Islam holds Jesus and his mother, Mary, in high regard (Joseph does not figure anywhere in the Islamic account of Christ’s conception).
  5. In Islam’s sacred book, she is the only woman who is specifically referenced by name, and a chapter of the Quran is dedicated to her.
  6. As Shaykh Ibrahim Mogra, an imam in Leicester and assistant secretary general of the Muslim Council of Britain, explains, Mary was “the chosen lady,” the one who was picked to give birth to Jesus when she was unaccompanied by a spouse.
  7. Islam rejects the doctrine of the Trinity, as well as the Crucifixion and Resurrection of Jesus Christ.

The critique is presented in the form of an interrogation of Jesus by God: And when Allah says: “O Jesus, son of Mary!” the response is immediate.

He exclaims, “Be praised!” It was not my prerogative to say something I had no right to say.

Muslims revere and honor Jesus the prophet – but I frequently question if we are merely giving lip respect to his life and legacy, or if we are truly committed to him.

Is there a reason why Muslims commemorate the birth of Prophet Muhammad but do not commemorate the birth of Prophet Jesus?

Right-wing newspapers in the United Kingdom have raged against purported attempts by “politically correct” local authorities to minimize or even restrict Christmas celebrations.

“It’s an absurd notion to alter the name of Christmas,” says Mogra, who is in charge of the MCB’s interfaith relations committee.

They should keep their names as they are, and we should commemorate each and every one of them.” In the midst of escalating tensions between the Christian west and the Islamic east, I think that a shared emphasis on Jesus may assist to bridge the widening gap between the world’s two major religions, Islam and Christianity.

Others are in agreement. “We don’t have to battle for Jesus, as some believe. He has a particular place in the hearts of Christians and Muslims alike “Mogra expresses himself in this way: “He is a force to be reckoned with. We’ll be able to share him.”

Who is the Messiah in Islam?

Perhaps you’ve heard or read anything along the lines of “Jesus is venerated in Islam since it speaks of his virgin birth, miracles, and the fact that He is referred to as the Messiah.” Despite the fact that this remark contains a semblance of truth, it is worthwhile to consider the question, “What do Muslims think of when they hear the word ‘Messiah’?” If you want to know the solution to that question, we will look at several Islamic texts.

  1. In the Qur’an, the Messiah is referred to as “Masih” appears 11 times in the Qur’an, and it is frequently associated with the name “Isa” (or “the Muslim Jesus,” as he is known in certain circles), the son of Maryam, and the remark “he was merely a messenger.” For example, “.
  2. his name isal-Mas,s, and he is the son of Maryam.” (Question 3:45) Al-Masih, son of Maryam, was nothing more than a messenger for Allah.
  3. 4:171.) As a result, while reading the renditions of Muhammad Asad, an Austrian Jew who converted to Islam, and Yusuf Ali, an Indian Muslim who was born in India, one can get the impression that they are even more similar to a Christian interpretation of passages such as 3:45 of the Quran.
  4. In addition, the phrases “word of God” and “spirit of God” have been addressed in this manner, although they will be dealt with at a later time.
  5. As an answer to the query, “Why is Isa, the son of Maryam, known as al-Masih?” issued by Ibn Bz, the former Grand Mufti of Saudi Arabia in 2001, the former Grand Mufti of Saudi Arabia issued a religious ruling, known as a fatwa.
  6. “Isa, the son of Maryam, is known as al-Masih because he did not come into contact with any sick or crippled person except those who were cured with Allah’s permission,” he explained.
  7. According to these two sayings, al-Masih, which literally translates as Maasih (one who touches).
  8. However, there is no relationship between this and any thought or behavior, and the value of knowing it is negligible in any event.
  • “Because he goes from one nation to another,” says Ibn Abbas, “the Messiah denotes a king.” “The Messiah denotes a king,” says Ibn Abbas. Al-Tabari means “one who has been cleaned,” which means that God has cleansed him of his sins. Nisaburi means “one who has been touched by God.” In the words of Ibn-Kathir, “a person who wanders from place to place without having a fixed place of habitation and who goes continuously,”.”a person who is flat footed.” He was cured by God’s permission every time he put his hands over someone who had an illness.”
  • Qurturbi—”one who has been anointed with the same ointment of blessing as prophets were anointed.” “It has a pleasant scent.” Also, he claims that this nameal-masih is diametrically opposed to the Islamic antichrist (al-Dajjal), whose name is al-masikh and whose name literally translates as deformed, disfigured, and transformed from a human shape into a subhuman one. The Muslim Messiah, according to Qurturbi, who cites a number of hadiths, will descend from heaven near Damascus and kill the anti-Christ
  • Al-Razi—he lists approximately ten possibilities, including being anointed and being covered by the wings of the angel Gabriel at birth to protect him from Satan, as well as actively walking about, touching orphan children, and healing others
  • Qurturbi, who cites several hadiths, claims that

These interpreters also drew inspiration for some of their points of view from Islamic legends and sayings ascribed to Jesus that spread across the Middle East and elsewhere. Ibn ‘Asakir was a notable collector of these sayings, and here is what he had to say about them: Jesus, the son of Mary, ate barley and walked rather than riding a donkey to get around. He did not reside in a house, and he did not rely on lamps to provide light. The fact that he did not dress in cotton, do not touch ladies, and do not apply perfume.

The impoverished, the sick, and the weak were among the people with whom he used to hang around.

Summary: According to Muslim sources, there are a few things we may learn about the Messiah in Islam.

3:45, further examination of their translations of the Qur’an reveals that he is anything but the long-awaited Saviour of the world.

The anointing and kingdom of this Messiah are alluded to by the commentators, but he is not King Jesus, who was anointed with authority by the Holy Spirit to demolish the works of the devil in the first century (see I John 3:8).

All of these Muslim commentators choose to ignore the fact that this Messiah is the Son of God and instead portray him as the son of the Virgin Mary.

(Matthew 14:61) Ibn ‘Asakir and others’ descriptions of the Messiah place a heavy emphasis on his physical appearance as well as his actions, with little emphasis placed on his personality.

As he points out, “it is possible that, because Muhammad’s physical appearance and daily habits were well known and meticulously recorded, the Muslim transmitters felt compelled to do the same for earlier prophets, in order for Muhammad’s portrait to be seen as being in line with those of his predecessors.” Why is it vital for Christians to be aware of this?

  1. The Muslim figure of the Messiah is not the same as the Biblical figure of the Messiah, despite the fact that they share a few characteristics in common. As one author has noted, attempting to introduce the Biblical Messiah to a Muslim through the Islamic portrait appears to be an exercise in “building a house on shaky ground.” The Muslim Messiah figure may have been used to try to convince both Jews and Christians in the time of Muhammad that the Qur’an was significantly more aligned with their beliefs than it actually is. In this regard, Muhammad’s decision to have them adopt his religion and prophetic position was likely a deliberate move on his side
  2. The Muslim Messiah figure, as Khalidi has pointed out, helps to place Muhammad in a long line of distinguished ‘ancestors’ for the sake of Muhammad. In consequence, he is enhancing the prestige of his family lineage, and he is now seen as having fulfilled all of the expectations and desires of Jews, Christians, and Muslims for a messianic deliverer of the Messiah. The only difficulty is that Muhammad, in his capacity as the ‘new messiah,’ embraced the role of an earthly king, who used physical force to dominate his enslaved peoples and attempted to ‘destroy the works’ of his infidel adversaries in order to achieve his goals. It seems unlikely that the actual Messiah, King Jesus, would consider himself to be one of Muhammad’s distinguished forebears
  3. The minor word ‘with the permission of Allah’ further indicates that the Muslim Messiah is nothing more than a super-human who has been gifted certain miracle-working skills by Allah. He is not the Biblical prophet, priest, and king who was anointed for the service of His Father and the fulfillment of the plan of redemption. He is not a divine being. He is not deserving of worship
  4. The Muslim Messiah has a role in Islamic conceptions of the end of the world
  5. If one looks into his position in further detail, however, he is described as a red-haired person who marries, slaughters all of the pigs, demolishes all of the crosses, abolishes the Islamic tax on non-believers, and then dies. Certainly, this is not in keeping with the biblical vision of the Messiah in his full majesty as King of Kings and LORD of Lords, the rider on the white horse to whom millions of people offer their adoration (Revelations 7, 19), and who sits on the celestial throne with His Father (Matthew 6:10). (Rev. 22:3). He is deserving of our adoration.

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