What Does Islam Believe About The Afterlife? (Solution found)

Islam teaches that there is life after death, and this is known as Akhirah. In Islam, it is Allah who decides when a person dies and most Muslims believe that when they die, they will stay in their graves until Yawm al-din, the Day of Judgement.


  • Islamic beliefs about the afterlife are very important. Muslims believe in the continued existence of the soul and a transformed physical existence after death. Islam teaches that there will be a day of judgment when all humans will be divided between the eternal destinations of Paradise and Hell.


What is the belief in life after death known as in Islam?

Akhirah is the word Muslims use to refer to life after death. Belief in an afterlife encourages Muslims to take responsibility for their actions. They know God will hold them accountable and reward or punish them accordingly.

What happens to the soul 40 days after death in Islam?

The imam explains those who follow the Islamic faith believe the soul is separated from the body during death. But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later. “To respect and honor the soul, the person that has passed away.

What do Muslims believe about Muhammad?

Muslims believe that Muhammad is the last prophet, in part because he had the most success instituting God’s word in his lifetime. Belief in angels – Muslims believe in spiritual beings who do the will of God.

How do Muslims get to heaven?

Jannah is Paradise, where those who have been good go. Muslims believe they get to Paradise by living religiously, asking Allah for forgiveness and showing good actions in their life. These good actions will be rewarded on the Last Day. Therefore, obeying the rules set by Allah is of ultimate importance.

What Quran says about soul?

Regarding the human spirit and its nature, one of the important verses in the Holy Quran is a the chapter of Asra, which states:” And they ask you about the soul say: The Spirit is from the Lord, and you have not been given anything except the knowledge of it.” ( Asra,85 ).

How long is mourning in Islam?

Mourning. According to Sunni Islam, loved ones and relatives are to observe a three-day mourning period. Islamic mourning is observed by increased devotion, receiving visitors and condolences, and avoiding decorative clothing and jewelry in accordance with the Qur’an.

Who is Allah in the Bible?

Allah, Arabic Allāh ( “God” ), the one and only God in Islam. Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was il, el, or eloah, the latter two used in the Hebrew Bible (Old Testament).

Why do Muslims pray 5 times a day?

Why do Muslims pray? Praying five times a day is obligatory for every adult Muslim who is physically and mentally capable of doing so. The times of prayer are spread throughout the day so that worshippers are able to continually maintain their connection to God.

Does Islam celebrate Christmas?

“Islam teaches to respect others’ values and culture. As Muslims, we don’t celebrate Christmas but as a member of the Ahmadiyya Muslim community, we help people attend church services, take part in food drives and try to help and play a part in the joy of those individuals who are celebrating alone.

How many hells are there in Islam?

Muslims believe that there are seven levels of Jahannam, just like seven levels of heaven. These are also referred to as the gates to hell and are associated with different kinds of punishments that are both physical and spiritual in nature.

Does Islam believe in angels?

Belief in the Angels of God: Muslims believe in angels, unseen beings who worship God and carry out God’s orders throughout the universe. The angel Gabriel brought the divine revelation to the prophets. Muslims believe that Muhammad is the last in this line of prophets, sent for all humankind with the message of Islam.

Where is heaven located in Islam?

Jannat-al-Adan This is the ‘eternal place’. After repenting and facing punishments for every committed sin, a Muslim is given a place in this heaven. In Surah Tawbah, Allah SWT said that He assured His believers that they would find a place in the Gardens of Adan.

Life after death – Key beliefs in Islam – GCSE Religious Studies Revision – AQA

In Islam, the term “akhirah” refers to the continuation of life after death. Muslims are encouraged to accept responsibility for their acts since they believe in an afterlife. They are well aware that God will hold them accountable and reward or punish them as He sees fit. Allah’s test of humanity on Earth is explained by Akhirah, who claims that life is a test from Allah. Muslims, on the other hand, believe that Allah will not put people to the test beyond their capabilities.

The afterlife

According to Islamic belief, the soul will enter Barzakh, a condition of anticipation, until the Day of Judgment arrives.

  • When a person dies, Azra’il, the Angel of Death, removes their soul from their body. God sends two angels to interrogate the soul who is waiting
  • If the questions are successfully answered, the good spirit then rests throughout Barzakh
  • If not, the good soul awakens during Barzakh. If the questions are not correctly answered, the soul is tormented by angels, which is referred to as “punishment of the tomb.”

Heaven and Hell

Heaven, according to the Qur’an, is characterized as a magnificent paradise. Jannahis Paradise is the place where those who have done right in their lives go. Qur’an 31:8 refers to it as “gardens of delight,” and it is described as such in the Qur’an. Muslims believe that they can enter Paradise by living a devout life, praying to Allah for pardon, and carrying out good deeds in their daily lives. On the Last Day, these good deeds will be rewarded for their efforts. As a result, adhering to the guidelines established by Allah is of paramount significance.

  1. Each Heaven is constructed of a distinct substance, and each Heaven is inhabited by a different prophet.
  2. Abraham resides in the seventh Heaven, in a realm filled with heavenly light, where he has been since the beginning of time.
  3. Known for its blistering fire pits and boiling water, Jahannam is both a physical and a spiritual hellhole.
  4. Those who reject the teachings of the Qur’an or refuse to accept accountability for their deeds, according to Muslim belief, shall be sent to Hell forever.
  5. Some Muslims believe that even the souls in Hell can be resurrected and transferred to Paradise at some point in the future.
  6. They also provide hope to people who are suffering by demonstrating that something better is on the horizon.
  7. Glorious gardens to behold.

Islamic view of death – Wikipedia

Death in Islam signifies the end of one’s earthly existence and the beginning of another’s eternity. Death is viewed as the separation of the soul from the body and the soul’s transit from this world to the hereafter by many religious traditions. Islamic tradition delves deeply into topics such as what happens before, during, and after death, yet the specifics of what happens are unclear, and various schools of thought may arrive at different conclusions. There is, however, a thread of consistency running through all of these notions derived from the fundamental foundations found in the Quran and Islamic tales.

The souls of sinners are removed in the most painful manner possible, whilst the souls of the pious are handled with ease.

The virtuous believers respond appropriately and live in peace and comfort, but the sinners and unbelievers respond incorrectly and suffer the consequences.

Suicide, euthanasia, and unjust murder are all regarded serious crimes in Islam and are not permitted as methods of death in any circumstance.

Belief in an afterlife is one of Islam’s six articles of religion, and it is one of the most important. After death, the souls of the dead are placed in an intermediate condition until the great resurrection occurs.


Death is not regarded as the end of life, but rather as the continuation of existence in a different form, as in Buddhism. According to Islamic theology, God has created this worldly existence as a test and a preparation ground for the hereafter, and with death, God has brought this worldly life to a close. Consequently, every individual has only one opportunity to prepare for the world to follow, in which God will revive and judge each individual, awarding them rewards or punishing them according to their conduct.

  • God predetermines the hour of a person’s death, according to Islamic theology, and only God knows the precise moment a person will die.
  • As a result, individuals who are close to a dying person push him to say these things out loud.
  • In general, death is viewed as a completely natural process.
  • In the Islamic culture, death is accepted as a necessary component of the plan.
  • This is now made clear in the context of contemporary Islamic times.
  • Many contemporary writers, in particular, maintain that death is only a transitory step and do not subscribe to the conventional image of death as painful or frightening.

Period between death and Resurrection

Islam takes a variety of perspectives on the subject of the deceased’s last resting place. Human beings are viewed as a union of body and soul, with spirit existing as an independent entity distinct from the body, according to the widespread Semitic viewpoint. The Quran itself alludes to toruh, which was later used to denote a human’s eternal self, rather than to the soul, but exclusively to tonafs (the immortal self). The majority of Muslims, particularly those inspired by Neo-Platonism, Mutazila, traditional Islamic theology, Shi’a, and Sufis, regardedruhas as material unconnected to the eternal spirit of humans.

  1. Others, such Muhammad ibn Zakariya al-Razi, have even stated that the soul goes through transformations influenced by its former existence and may even transform into a demon (Div) if the individual dies while under the influence of alcohol or drugs.
  2. Certain persons such as martyrs are mentioned as being alive and not dead in 2:154; nevertheless, in 71:25, it is said that some are already in hell as a result of their actions.
  3. Other than that, the Barzakh refers to the entire era from the Day of Resurrection till death, and it is often used as a synonym for “grave.” Others believe that barzakh is an universe that divides and connects the realms of the dead and the realms of the living at the same time.
  4. Visiting the graves of holy figures or prophets is also a frequent practice among Muslims, and is referred to asZiyarat (visiting the grave).
  5. According to hadith, only the jinn and humans may hear the dead, with the exception of the jinn.
  6. Ghazali, Ibn Qayyim, and Suyuti, among other Muslim scholars, wrote in greater depth on the lives of spirits.
  7. Depending on their actions and decisions throughout their worldly lives, each spirit will have a different afterlife experience.
  8. Good spirits are not bound by any rules.
  9. The upper planes are regarded to be wider than the lower planes, with the lowest plane thought to be the narrowest of the three.

Spiritual space is not considered to be spatial, but rather to be a reflection of the ability of the spirit. The more the purity of the spirit, the greater its ability to communicate with other spirits and, as a result, the greater the degree of freedom it achieves.

Meeting angels and devils

The deceased are examined by two angels, Munkar and Nakir, who have been chosen by God to question the living in order to determine their level of faith after their burial. The virtuous believers respond appropriately and live in peace and comfort, but the sinners and unbelievers respond incorrectly and suffer the consequences. As described in The Precious Pearl, the curtain (Barzakh) that separates the living from the world of symbols (Malakut) is lifted at the very least after a person’s bodily death, but it can be lifted much earlier for a spiritual person.

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Before the soul completely departs the body, devils (shayn) sent by Iblis (Satan) persuade the deceased to abandon Islam and become an unbeliever, for example, by disguising themselves as a beloved one from heaven and convincing the deceased that Islam is not the true religion, as described in the Quran.

  • The fate of the dying after they have left the body is determined by whether or not they are believers or nonbelievers in God.
  • Whenever a virtuous believer dies, bright-faced angels from heaven descend, bringing exquisite scent and a shroud with them.
  • The soul is then withdrawn with the same ease with which water is drawn from the pitcher.
  • He is successful in answering the questions and is rewarded with celestial prizes as a result of his efforts.
  • After then, they tell the soul to come out and face the wrath of the Almighty.
  • After then, the angels of death begin beating the soul and extracting it from the body in the most agonizing manner possible.
  • The sinner’s soul is next wrapped in a filthy garment that creates a foul odor, and the process is repeated.

Other angels stop to enquire about this evil soul as they go.

The angels then make their way to the upper heaven, but the doors to that realm are closed against the evil soul.

In a region calledSijjin, which is claimed to be located in the lowest level of the earth, the souls of sinners and disbelievers are held and punished, according to Islamic belief (traditionally hell, before the Day of resurrection orunderworld).

The souls of the virtuous believers, on the other hand, are held in a location known as Illiyin.

It is said that Illiyin is located in the highest heaven, according to certain accounts.

As legend has it, the martyrs – those who die in the service of God – always avoid Barzakh and the trial of the deathangels, and instead go directly to heaven.

In the Quran

The problem of dying is addressed in numerous places throughout the Quran. Death is an unavoidable fact of life. No matter how hard individuals strive to avoid death, it will eventually catch up with them (Q50:19). Another challenge from the Quran is directed at those who reject the existence of a resurrection and afterlife and, as a result, defy God by asking, “Why do these people not put back the soul that has reached the throat (of the dying person) and is ready to exit the body?” (56:83–84).

“Every soul must taste death, and only on the Day of Judgment will you be paid your full reward,” says the Quran, which is probably the most commonly referenced verse concerning death.

Other passages that are relevant to this topic include: “He (Allah) is the one who created death and life in order for Him to test you in order to determine who of you is superior in actions.


Suicide is considered one of the biggest sins in Islam, as it is in other Abrahamic religions, and is considered to be damaging to one’s spiritual development. The Islamic viewpoint is that God has given us the gift of life and death. The total ban is declared in Surah 4:29 of the Quran, which reads as follows: “Please do not take your own lives. Allah is, without a doubt, Most Merciful to you.” Life is holy and a gift from God; and it is only God, not human humans, who has the authority to take it away from us.

It is not recommended to commit suicide in order to rescue oneself from misery.

Instead, it is preferable to say: “Oh, Allah, thank you very much!

The unjust killing of any human being is considered to be one of the most grievous and cardinal offenses in Islamic tradition.


Suicide is considered one of the biggest sins in Islam, as it is in other Abrahamic religions, and is considered to be damaging to one’s spiritual path. According to the Islamic belief, God has given us life and death. As stated in Surah 4:29 of the Quran, “It is absolutely forbidden to do so.” “Please do not commit suicide. Allah is, without a doubt, the Most Merciful to you!” Life is holy and a gift from God; and it is only God, not human humans, who has the authority to take it away from someone.

It is not recommended to commit suicide in order to rescue oneself from pain.

Instead, it is preferable to state: “Oh my God!

The unjust killing of any human being is considered to be one of the most terrible and fundamental offenses in Islamic law and practice.


The term khirah (Arabic: ) refers to the afterlife in Islam, and it means “afterlife.” It is mentioned several times in the Quranic chapters that deal with the Last Judgment, which is a crucial aspect of Islamic eschatological thought. In traditional Muslim thought, it is believed to be one of the six fundamental beliefs. According to Islamic teachings, God will perform the role of the judge, assessing the acts of each individual in the last judgment. If a person’s khirah (afterlife) is in Jahannam (Hell) orJannah (Heaven), he or she will be judged according to the relative importance of their good and evil acts in contrast to one another.

See also

  • Islamic eschatology, Islamic burial, and Punishment of the Grave are all topics covered in this course.


  1. Amila Buturovic and Amila Buturovic (2016). Retrieved on November 7, 2016, from Routledge’s Carved in Stone, Etched in Memory (p. 34). ISBN 978-1-317-16957-4. Muhammad Shafi Usmani’s Maariful Quran is available online. The English translation is by Maulana Ahmed Khalil Aziz and appears in Vol. 8 at page 534. (Sura 67, verse 2). Stephen Burge Angels in Islam: Jalal al-Din al-al-Haba’ik Suyuti’s fi akhbar al-mala’ik by Jalal al-Din al-al-Haba’ik Suyuti’s fi akhbar al-mala’ik 2015
  2. Arshad Khan
  3. Routledge 2015ISBN978-1-136-50473-0p. 89
  4. ISBN978-1-136-50473-0 Understanding the Roots of the Conflict Between Islam, Muslims, and the United States. Page 151 of Algora Publishing’s 2003 book, ISBN 978-0-875-86243-9
  5. AbLester, D (2006). In “Suicide and Islam,” the Archives of Suicide Research published a paper that was 77–97 pages in length. Cite this document as: 10.1080/13811110500318489.PMID16287698.S2CID35754641
  6. AbcdeLeaman, Oliver, ed. (2006). “Death.” The Qur’an: An Encyclopedia, Routledge, pp. 177–8, ISBN 978-0-415-32639-1
  7. AbOliver Leaman, ed., The Qur’an: An Encyclopedia, Routledge, pp. 177–8, ISBN 978-0-415-32639-1
  8. (2006). “Al-akhira”. ISBN 978-0-415-32639-1. The Qur’an: An Encyclopedia. Routledge. ISBN 978-0-415-32639-1. Death. Encyclopedia of Islam, edited by Juan E. Campo, (2009). Facts on File, p. 185, ISBN 978-0-8160-5454-1
  9. Buturovic, Amila, p. 185, ISBN 978-0-8160-5454-1
  10. (3 March 2016). Colin Turner’s Carved in Stone, Etched in Memory: Death, Tombstones, and Commemoration in Bosnian Islam Since 1500, p. 35, ISBN 9781317169574
  11. Carved in Stone, Etched in Memory: Death, Tombstones, and Commemoration in Bosnian Islam Since C.1500, p. 35, ISBN 9781317169574 Page 125 of Islam: The Fundamentals (Routledge 2011ISBN 978-1-136-80963-7)
  12. Patrick Hughes and Thomas Patrick Hughes The Dictionary of IslamAsian Educational Services 1995ISBN978-8-120-60672-2page 79
  13. Jane I. Smith and Yvonne Yazbeck HaddadIslamic Understanding of Death and ResurrectionState University of New York Press 1981ISBN9780873955072p. 113
  14. Jane I. Smith and Yvonne Yazbeck HaddadIslamic Understanding of Death and ResurrectionState University of New York Press 1981ISBN978-8-120-60672-2page 18
  15. Jane I (2018). The Middle Ages as shown by 50 objects. Publisher: CambridgeUniversity Press (Cambridge, England
  16. New York, New York). p. 103. ISBN 9781107150386. OCLC 1030592502. Oliver Leaman, ed., retrieved on the 1st of September, 2020. (2006). “Death”. The Qur’an: An Encyclopedia, p. 171.ISBN9780415326391
  17. AbJane I. Smith, Yvonne Yazbeck Haddad, Yvonne Yazbeck Haddad, Yvonne Yazbeck Haddad, Yvonne Yazbeck Haddad A Brief Introduction to the Islamic Concept of Death and Resurrection New York: State University of New York Press, 1981, ISBN 978087395572, page 32
  18. Ashiq Ilahi Bulandshahri is a poet from the Indian state of Uttar Pradesh (1994). What Happens After Death, p. 2
  19. What Happens After Death, p. 3
  20. Christian Lange’s Paradise and Hell in Islamic Traditions is a fascinating read. ISBN 978-0-521-50637-3p. 122
  21. Cambridge University Press, 2015ISBN978-0-521-50637-3p. Werner Diem and Marco Schöller are two of the most talented musicians in the world. In Islam, epitaphs serve as messages for both the living and the dead. 116
  22. “The soul of the deceased does not return to his family or his house – Islam QuestionAnswer”
  23. “Animals hear the voices of those tormented in graves – Islamweb – Fatwas”
  24. Idleman SMith (Jane Idleman) Yvonne Yazbeck Haddad is a woman who was born in the city of Yvonne Yazbeck. Insights on the Islamic Concept of Death and Resurrection P. 117-125 in State University of New York Press Albany 1981 (ISBN 0-87395-506-4)
  25. Abc Matt Stefon is the editor (2010). Beliefs and practices associated with Islam. S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S. A. Nigosian, S (2004). Islam: Its Teachings, Practices, and Teachings of the Prophet Muhammad In: Indiana University Press (Indianapolis, IN), pp.123–4.ISBN0-253-21627-3
  26. Sara Kuehn is a writer and artist living in New York City. Stefan Leder is a German actor and director. Hans-Peter Pökel (Hans-Peter Pökel) The Intermediate Worlds of Angels Islamic Representations of Celestial Beings in Transcultural Contexts Islamic Representations of Celestial Beings Beiruter Texte und Studien 114 2019 isbn ISBN 978-3-95650-623-9 p. 318
  27. Ashiq Ilahi Bulandshahri, p. 318
  28. Beiruter Texte und Studien 114 2019 ISBN 978-3-95650-623-9 (1994). What Happens After a Person Dies. Ashiq Ilahi Bulandshahri’s book, New Delhi: Adam PublishersDistributors, pp. 9–10
  29. (1994). What Happens After a Person Dies. abMaariful Quran (exegesis of the Quran) by Muhammad Shafi Usmani. Karachi. Chapter 83
  30. Christian LangeParadise and Hell in Islamic Traditions. New Delhi: Adam PublishersDistributors. pp.11–12
  31. AbMaariful Quran (exegesis of the Quran) by Muhammad Shafi Usmani.Karachi. Chapter 83
  32. Pages 123-124 of the Cambridge University Press 2015 edition of the Encyclopedia of Islam. ISBN 978-0-521-50637-3
  33. AbcdJuan E. Campo, editor, (2009).”Death.”Encyclopedia of Islam. p. 186.ISBN9781438126968
  34. 50:19
  35. AbcdLeong, Madeline
  36. Olnick, Sage
  37. Akmal, Tahara
  38. Copenhaver, Amanda
  39. Razzak, Rab (December 1, 2016). Education for Palliative Care Clinicians on How Islam Influences End-of-Life Care” is the title of this article. J Pain Symptom Manage.52(6): 771–774.doi:10.1016/j.jpainsymman.2016.05.034.ISSN0885-3924.OCLC6905061183.PMID27810572. J Pain Symptom Manage.52(6): 771–774.doi:10.1016/j.jpainsymman.2016.05.034.ISSN0885-3924.OCLC6905061183. Death is discussed in the Encyclopedia of Islam, p. 641.ISBN9781438126968
  40. Death is discussed in the Maariful Quran, p. 642.ISBN9781438126968
  41. Death is discussed in the Encyclopedia of Islam, p. 642.ISBN9781438126968
  42. Death is discussed in the Encyclopedia of Islam, p. 642.ISBN9781438

How Do Muslims View the Afterlife? And What’s It Like?

A guy began experiencing visions and hearing voices one day, over a thousand years ago, while he was alone. He pondered in order to better comprehend why. After then, an angel emerged and shared his discoveries with the group. In this case, the man was Muhammad, prophet of Islam, the second most populous religious group on the planet; and the angel was Gabriel.

Jump ahead to these sections:

  • A guy began experiencing visions and hearing voices one day, more than a thousand years ago. He meditated in order to better comprehend why. And then the disclosures of an angel came to light. In this case, the man was Muhammad, prophet of Islam, the second most populous religious tradition on the planet
  • And the angel was Gabriel.

After a number of years, Muhammad began to preach in public. The revelations he heard from Gabriel were recorded in the Qur’an, which is considered to be the sacred text of Islam. Muslims all throughout the world rely on the Qur’an for guidance on how to live their lives today. For Muslims, physical life is merely the beginning of their spiritual journey. The beginning of eternal life does not occur until after death. As part of this tutorial, we’ll look at vivid accounts of the Muslim hereafter, where the soul goes, and why knowing the Muslim afterlife is important to comprehending Islam.

Muslim Attitudes Towards Death

For Muslims, the afterlife, often known as Paradise, is the ultimate objective. A lovely environment, full of peace and wealth, as well as the pleasures of life, may be found here. Muslims must commit their lives to Allah or God in order to achieve this wonderful destination. Muslims look forward to death since it marks the beginning of a new life for them. After death, angels approach the deceased and ask them questions such as: “Did you pray to God? Did you solely pray to one God during your prayers?

The final test is to be found on this planet.

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The five pillars

Before we look into the afterlife, let’s take a look at what you need to do on this planet in order to go there.

Muslims must adhere to the five pillars of Islam in order to live a fulfilling life and be admitted to Paradise. Following the pillars helps to form their personality and spirit. The physical body is no longer present in the afterlife, but the soul that adheres to the five pillars is still present.

  • The Shahadah, or religious belief, states that all Muslims believe in one God. In their declaration of faith, they say, “There is no God but God, and Muhammad is God’s messenger.” They also say, “There is no God but God, and Muhammad is God’s messenger.” Salat, also known as prayer, is performed five times a day by Muslims. The Muslim crier, also known as the muezzin, summons people to worship in mosques or in houses. Sawm Ramadan, also known as Ramadan feast: Every year, the holy month of Ramadan is celebrated in a different location. For the whole month of Ramadan, Muslims refrain from eating, drinking, and engaging in sexual interactions. The purpose is to cleanse both their brains and their physical bodies. Zakat, often known as almsgiving, is a religious obligation. This process, which is typically carried out once a year, redistributes money between the affluent and the poor. Giving charity cleanses Muslims and aids in the prevention of greed. A pilgrimage to Mecca, the birthplace of Muhammad, is required as a last step in the process of conversion. The voyage, which should be undertaken at least once in a lifetime, increases faith and cleanses sins.

Being considerate of others is a fundamental value in Muslim culture. If Muslims live their lives according to these pillars and treat people with dignity, they can hope to be admitted to Paradise after death.

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God’s word

The Qur’an is considered to be the most important religious literature in Islam. Muslims read the Qur’an on a regular basis and draw inspiration from it in their everyday lives. The literal translation of God’s word is what they believe it to be. Muslims recite the Qur’an to children when they are born and during funerals when the departed is entering the afterlife, according to Islamic tradition. The majority of Muslims make an effort to remember as much of the Qur’an as they possibly can. Parables, tales, discussions, and laws are all included in the sacred book.

Some Muslims think that their ability to memorize Qur’an passages will determine their admittance into Paradise.

Now that you’re familiar with its importance, let’s have a look at what happens to the soul of the departed once they are buried.

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Islamic tradition holds that the Qur’an is the most significant sacred text. The Qur’an is read everyday by Muslims, who draw inspiration from it as they go about their daily lives. It is the exact translation of God’s word in their eyes. At the time of their birth and during Muslim funerals, adults read the Qur’an to children as they prepare to join the hereafter, respectively. The majority of Muslims make an effort to remember as much of the Qur’an as they possibly are able. Parables, tales, discussions, and regulations are all included in the sacred book.

The number of Qur’an chapters that one knows, according to certain Muslims, will determine their admittance into Paradise.

Knowing what it represents, we’ll proceed to discuss what happens to the soul of the departed after they’ve been laid to rest.

The Grave Trial

Muslim funerals are clear and definite in nature. Prior to allowing the deceased’s body to rest, family members should wash and wrap him or her in a cloth. The most essential thing to consider is what occurs in the grave. The “trial” in the tomb determines how faithful a Muslim was throughout their lifetime. Munkir and Nakeer, two angels, interrogate the departed about their lives and religious views. They inquire as to who your prophet is. What is your religious affiliation? The responses will determine how easy or difficult the separation of the soul will be to accomplish.

It is said in the Qur’an that he is one of the rejecters, or the erring ones: He will be entertained by boiling water (verses 92–93 of the Bible).

Following the test, the earth squeezes non-believers, causing their bones to be crushed and their flesh to be chewed by serpents.

For those who pass the exam, the separating of the soul is a straightforward process.

The cemetery widens to accommodate the spirit, and the meals and breezes of Paradise greet the souls who have passed on in this world. However, the soul has not yet arrived in Paradise. In the grave, life is a dream state in which spirits wait, either in suffering or in joy.

The In-Between orBarzakh

There is a life after death and a life before entering into Paradise. It is referred to as Barzakh by Muslims. It is the time period between the time of death and the Day of Judgment, during which God raises all souls from the dead. Souls are able to communicate with and interact with one another in this life. In the world of the dead, believers are not subjected to any bodily torment. They have all of the pleasures that they require. As previously said, the grave is growing in size. The soul of a believer can detect the scent or perhaps hear the sound of the Garden of Paradise, but they are not yet in it.

  1. Moreover, the Qur’an states that “before them lies a barrier until the day they are lifted” (23:100).
  2. When they are punished, it is possible that their bodies may feel it.
  3. Non-believers are thrown into the fire both in the morning and in the evening, according to God.
  4. » MORE: Create a legal will and anything else your loved ones will need after your death using Cake’s Will Plus, which makes it simple to do so.

Day of Judgement

In between death and Paradise there is a continuation of life. As Barzakh, it is known among Muslims. It is the time period between the time of death and the Day of Judgment, during which God raises all souls from their graves and judges them. Souls can communicate with and interact with one another throughout this lifetime. In the world of the dead, believers are not subjected to bodily agony. They have all of the pleasures that they require.” As previously said, the burial continues to grow in size and complexity.

  • Those who believe can wait in contentment during this “dreamless slumber,” according to some.
  • The Barzakh is not a nice place to visit if you are a nonbeliever or sinner.
  • Most commonly, fire is used as a form of corporal punishment.
  • They are being squeezed so tightly in their grave that their organs are bursting out of their extremities while animals feast on their flesh.
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Paradise: Eternal Rewards

In contrast to other religious books such as the Bible or the Torah, the Islamic Qur’an provides a realistic description of Paradise. For Muslims with clean spirits, real life begins only when they reach Paradise. Throughout their lives, Muslims are focused on Paradise. Instead of fleeting pleasures like as money or other possessions, it is fasting, faith, and almsgiving performed in the physical world that aids souls on their journey to Paradise. According to the Qur’an, there will be two Gardens, each having all types (of trees and pleasures); in them (each), there will be two Springs running; and in them, there will be Fruits of every kind, two to a garden.

The Garden’s Produce will be available soon (55:46-60). Paradise, according to Muslims, is the ultimate goal, greater than life itself in terms of endless delights. We are unable to completely comprehend the joys and beauty of this area since they are beyond the scope of the human imagination.

Death Unites Us

According to Muslims, life is predetermined. God is aware of everything that has happened, is happening, and will happen in the future. It is necessary for Muslims to live a loyal and compassionate life in order to gain the benefits of Paradise. Islam isn’t the only faith that offers benefits. In Christianity, the afterlife is located in Heaven, but in Judaism, the afterlife is located in the Garden of Eden. You should find it simpler to express Islamic condolences at a gathering or have a chat about death with a Muslim friend now that you are more familiar with the Muslim afterlife.

Death is the ultimate equalizer, regardless of your religious beliefs or lack thereof.


  1. Ibrahim, Amini, and others. “It’s in the ground.” Ahlul Bayt Digital Islamic Library Project, www.al-islam.org/resurrection-maad-quran-ayatullah-ibrahim-amini/grave
  2. Ahlul Bayt Digital Islamic Library Project, Dastghaib Husayn Abdul Sayyid’s full name is Husayn Abdul Sayyid. Barzakh (Purgatory) is defined as “the transitional stage between this world and the hereafter.” Ahlul Bayt Digital Islamic Library Project, www.al-islam.org/the-hereafter-maad-ayatullah-dastaghaib-shirazi/barzakh-purgatory-stage-between-world-and-hereafter
  3. Qummi, Abbas Shaykh’, ‘Barzakh Purgatory Stage Between World and Hereafter’, www.al-islam.org/the-hereafter-maad- “Paradise (Jannat)” is an Arabic word that means “Paradise.” The Ahlul Bayt Digital Islamic Library Project is an initiative of the Ahlul Bayt Foundation. www.al-islam.org/last-journey-translation-manazil-al-akhirah-shaykh-abbas-qummi/paradise-jannat
  4. Ali, Ayyan Hirsi
  5. Manazil al-akhirah Shaykh Abbas Qummi
  6. Ali, Ayyan Hirsi “Those Who Have a Soft Spot for Death.” Heretic: Why Islam is in desperate need of reformation right now. “Basic Beliefs of ISLAM,” Harper (2016), p. 112
  7. “Basic Beliefs of ISLAM.” NCC stands for Northampton Community College.

What Does Islam Believe about Resurrection, Judgment, and the Afterlife? by Don Stewart

Islam – Question Number 15 Muslims, like Christians, believe in the existence of an afterlife. They believe in an ultimate judgment, in which there will be a heaven for genuine believers and a hell for nonbelievers. They, on the other hand, have a different perspective on these issues than Christians. We can make the following observations about the situation.

The Islamic View of the Afterlife

The following is a concise summary of the Islamic theology of the afterlife.

1. There Will Be a Final Judgment

There will be an ultimate judgment of all of mankind, according to Islamic teaching. In Islam, this is an important point of focus. According to the Quran, “And when the stars dim, and when the mountains are made to pass away, and when the camels are left untended, and when the wild animals are made to go out, and when the oceans are lit ablaze, and when souls are joined,” the world will come to an end. And when the question is raised about why the female newborn was buried alive, the answer is “for what fault she was slain.” In addition, after the books are spread out, and when the heavens’ veil has been lifted, And when the fires of hell are stoked, and the gates of the garden are opened, every soul will be aware of what it has planned.

There will be no exceptions to this rule.

2. The Islamic View of Heaven

The Islamic concept of paradise places a strong emphasis on sensuous pleasures. It states in the Quran, “Other faces on that day will be cheerful and well-pleased because of their exertion,” and that they would be in a high garden where there will be no idle chatter. There is a fountain running, there are thrones elevated high, there are drinking cups waiting to be put, there are cushions arranged in a row, and there are carpets spread out everywhere. (8:8-16; Surah 88:8-16) The emphasis is on the joys that humans will experience in the next life, rather than in this one.

3. The Islamic View of Hell

According to Islamic teachings, individuals who do not adopt the right faith will be judged in a special location. It is a land of blazing vengeance and annihilation. The following passage was found in the Quran. And what will finally awaken you to the reality of hell?

It doesn’t leave anything behind, and it doesn’t spare anything. The mortal is scorched by it. (Surah 74:27-29; abridged version) Hell is often thought of as a realm of flaming agony. Following is a brief overview of some of the fundamental ideas that Muslims have concerning the afterlife.

What Will Happen to People of Other Faiths?

Much like many other aspects of Islamic doctrine, there is ambiguity concerning what the teachings on the hereafter are trying to express precisely. For example, it is unclear what impact the law will have on those who practice different religions. The everlasting fate of both Jews and Christians is not explicitly addressed anywhere in the Bible. As a result of their refusal to acknowledge Muhammad as a prophet, Jews and Christians are considered enemies of Islam in the Quran. However, some Muslims believe the Quran teaches that anybody whose good actions exceed their evil deeds will be permitted to enter heaven.

There is still a lot of uncertainty among Muslims about this subject.

The Christian Response to Islamic Belief

Christianity, like other religions, has its own doctrines on the afterlife. The following is the Christian response to the Islamic understanding of judgements, heaven, and hell. It is also available in Spanish.

1. Jesus Christ Will Return to the Earth

According to the Bible, Jesus will return to the earth and establish His eternal reign there. Immediately following Jesus’ ascension into heaven, two angels appeared to His disciples, who were standing by, and spoke the following words to them. And as they were staring up into the sky as he passed by, two men in white robes approached them and said, “Men of Galilee, why are you standing here looking up into the sky? This Jesus, who was carried up from you into heaven, will return in the same manner in which you witnessed him go into heaven.” (Acts 1:10-11, New International Version) In the New Testament, it is made plain that Jesus will return to this earth in the same manner in which He left it, as well as at the same location, namely the Mount of Olives.

  1. His return, according to the Book of Revelation, will be in the following ways.
  2. He is approaching in the clouds; every eye will behold him, including those who wounded him, and all the nations of the world will mourn as a result of his arrival.
  3. Amen.
  4. Every single sight will be drawn to Him.

2. The World Will Be Judged by Jesus

The judgment of humanity will be carried out by Jesus Christ, not by Allah. In a parable about the end of the world told by Jesus, the king was heard speaking the following to those who were doing evil. He will then command those who are at his left side to “Depart from me, you cursed,” and they will be thrown into the “eternal fire” prepared for the devil and his angels.” (Matthew 25:41 Revised Standard Version) Jesus Christ will come to the globe to judge the nations after he is finished with us.

The bad ones, the cursed, will be expelled from this world and punished for all eternity.

3. The Christian View of Heaven

Although the biblical vision of paradise does not stress physical pleasures, the Islamic version of heaven does. Heaven is comprised of the worship of the one and only real and living God. As opposed to the Quran, there is no emphasis on sensuous pleasures in this book. The focus is on the fact that we shall be in the presence of the living God. He will be the main center of our attention. “Do not be concerned,” the Bible advises. Have faith in God as well as faith in myself. My Father’s house contains a large number of rooms.

If I have to go to make a spot for you, I will come back later.

Believers will remain with Christ eternally, according to Paul’s writings.

First and foremost, all of the Christians who have died will rise from their graves to face the Lord.

So, with these words, we may console and encourage one another. (1 Thessalonians 4:16-18 New Living Translation) The promise of heaven is the promise of being with Jesus for all of time and eternity.

4. The Christian View of Hell

The Christian concept of hell, or last judgment, differs from the Islamic concept of hell. Hell, often known as the lake of fire, is reserved for those who have rejected Jesus Christ as their Savior and Lord, not those who have rejected Allah. During a conversation with the religious authorities of His day, Jesus warned them that they would perish in their sins if they did not recognize Him for who He claimed to be. “Therefore, I warned you that you would perish in your sins if you did not accept that I am He.” “If you do not believe that I am He, you will perish in your sins.” (John 8:24 New King James Version) That which will lead them to suffer for all of eternity is their rejection of Him.

  1. They will be tormented there day and night for the rest of their lives.
  2. The earth and the sky ran from his presence, but they were unable to find a safe haven.
  3. And the books, including the Book of Life, were opened as well.
  4. The dead were released from the water, and the dead were released from death and the grave as well.
  5. Death and the grave were both cast into the lake of fire at the same time.
  6. Then the Book of Life revealed that everyone whose name was not found written in it will be cast into the lake of fire.
  7. Their fate is dreadful, but it is a fate that they have brought upon themselves, a fate that they have chosen.
  8. Furthermore, unlike Islam, the Bible does not go into detail on the nature of the torments endured by individuals who are condemned to hell.
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5. There Is No Doubt as to the Fate of Those Who Reject Jesus

Christianity, on the other hand, has a clear teaching on what would happen to those of other religions in the next world, but Islam does not have such a clear doctrine. What a person accomplishes in their relationship with Jesus Christ will determine their everlasting fate. It has absolutely nothing to do with good deeds. Their faith in, or lack of faith in, Jesus Christ will determine where they will spend the rest of their lives. There is no room for misunderstanding in this situation. When it comes to the afterlife, there are significant distinctions between Christianity and Islam once again to be discovered.

In order for both of them to be true at the same time, they must be mutually exclusive. Someone has to be misinformed about what awaits us after death in order for this to happen.

Summary – Question 15What Does Islam Believe about Resurrection, Judgment, and the Afterlife? (Heaven and Hell)

Islam, like Christianity, believes in an ultimate judgment, as well as in the existence of paradise and hell. However, it is diametrically opposed to the Christian viewpoint. Indeed, there are a number of noticeable distinctions between the two. According to Islam, judgment will take place on “the last day.” The works of all people will be placed on a scale of balance for comparison. Those whose good deeds outweigh their negative deeds will be permitted to enter paradise. Heaven, according to Islam, is comprised of physical delights.

  1. People who do good deeds but who do wicked deeds will go to hell, which is a region of flaming agony in the presence of the Almighty.
  2. What will happen to people who practice other religions is a source of uncertainty for Islam.
  3. According to some, Islam teaches that all Jews and Christians will go to hell as a result of their rejection of Muhammad as the prophet, while others believe that all good people will go to heaven as a result of their good deeds.
  4. There is no such issue in the Christian religion.
  5. When Jesus returns, He will judge all of the nations on the face of the earth.
  6. Our excellent deeds have absolutely nothing to do with our ultimate fate.
  7. Nothing else is important.
  8. The believer receives his or her prize only when they are in His presence.
  9. It is a location of conscious misery that lasts forever, and it is a terrible place to be.
  10. In the same way that all other important beliefs are true at the same time, both of these major beliefs are false at the same time.

Life After Death In Islam: The Concept And The 14 Stages Of Afterlife

In Islam, the term akhirah refers to the continuation of life after death. It is believed that Allah determines when an individual dies, and that the departed remains in the grave until the Day of Judgment, also known as Yawm al-din, which is the last day on which Allah assesses people according to the manner they spent their lives. On that day, the individual is raised from the tomb and brought before Allah, where they will be assessed for their acts and punished accordingly. The resurrection of the body is the term used to describe this idea.

  1. There have been several extensive conversations regarding the process, and the schools of thought (there are three basic schools of thinking in Islam) have come to varying conclusions.
  2. “Neither can a soul die unless with Allah’s permission,” according to the Quran.
  3. In this place, there is no pain, disease, or misery, but people who commit wicked actions in their lives are admitted to Jahannam (hell) (Hell).
  4. Muslims, on the other hand, believe that Allah is merciful and compassionate, and that not all negative actions or judgments are penalized.
  5. ‘Of the good that they perform, nothing will be rejected of them; for Allah knows well those who do what is right,’ declares Allah in the Qur’an.

If they refuse to believe, neither their assets nor their (many) descendants will be of any use to them in their dispute with Allah; instead, they will be companions of the fire, destined to live therein eternally.” Quran 3:115-1:16 (verses 15-16)

Stages Of Life After Death In Islam

According to Islam, there are fourteen levels of existence after death. The following is a description of what they are:

1. Barzakh

Islam holds that after a person dies, their spirit enters a condition of waiting known as Barzakh, which continues until the Day of Judgment arrives. This is the phase of transition between the physical world and the afterlife. It serves as a barrier or a curtain between our world and the land of the dead, according to legend. Even if the person’s corpse is consumed by an animal or is burned to ashes, their existence in Barzakh has just just begun.

2. Blowing of the Trumpet

The angel Hazrat Israfel blows the Soor, or the trumpet, to signal the beginning of the apocalypse. Using his instrument, he raises the dead to life and transports them to the gathering location.

3. Apocalypse or Qiyama

This is the ascension of the deceased and his or her journey to the location of the memorial service. Allah mentions qiyama in one of the Quranic passages, saying, “O people! Do not be afraid of your Lord! Because the convulsion of the Hour (of Judgment) will be a dreadful thing to witness! Everyone who is breastfeeding her baby will forget about her suckling-babe, and every pregnant woman will drop her load (unformed) on the Day you will witness it: “Thou shalt see humanity as if they were in a drunken riot, but they will not be intoxicated; and awful will be Allah’s Wrath.” (Al-Hajj, verses 1-2.)

4. Resurrection after death

According to the Quran, the resurrection can take place in a variety of ways, depending on the circumstances. In this stage, the deceased are exhumed from their graves and brought before Allah to be judged for their acts, which is the last part of the process. Furthermore, the notion of resurrection after death is both corporeal and spiritual in nature, and it is not only conceivable but also extremely simple for Allah.

5. Gathering Place

The following stage is called collecting, and it is at this stage that all of the resurrected souls are gathered. The gathering place is the location where they are all gathered at the same time to do something. They are waiting for the Book of Deeds to be delivered to them. This stage is described both in the Quran and in the hadiths, and it is very important.

6. Receiving the Book of Deeds

As part of this process, a gathering of souls is called for in order to obtain the Book of Deeds. This book contains records of their good and bad actions, and the exact format of the record is unknown because it has not been addressed directly anywhere else in the record. At this point, the resurrected spirits have the opportunity to reflect on their actions throughout their lives.

7. Reckoning

Following the distribution of the book, they are all assessed on an equal basis and in accordance with their deeds. They are asked questions about their personal lives, and a decision is made based on the answers. The Quran says the following about this stage: “On that Day, every soul will be repaid for what it has earned; there will be no injustice on that Day, for Allah is Swift in keeping track of everything.” (Al-Mumin, chapter 17.)

8. Scale or Mizan

This is the stage at which the importance of the deeds is determined. People are saved when their good actions outweigh their evil deeds; conversely, if their good deeds outweigh their bad deeds, they are punished when their good deeds outweigh their bad deeds.

It is also stated that believers who are banished to Hell can be sent to heaven once they have completed their punishments in Hell.

9. River and Pool of Kawthar

Water from the River of Paradise pours into this pool, which is known as the Pool of Paradise. On the Day of Judgment, the water accumulates in this pool, and after the resurrected men have assembled, Prophet Hazrat Muhammad is granted possession of the pool of Kawthar. It is thought that whomever is the first to reach the pool would be appointed Prophet.

10. Sirat

This is the bridge that connects heaven and hell, and everyone is expected to cross it. It spans from hell to heaven and is built in accordance with a person’s good and bad conduct throughout their life. This bridge is said to be used by a variety of spirits who travel at different rates.

11. Intercession

During this phase, those who have done specific sins petition the scholars and prophets to seek Allah for forgiveness, while those who have committed no crimes petition to be elevated to a higher spiritual plane.

12. Purgatory

This location, also known as Araf, is the dividing line between heaven and hell. Allah has the final say on who gets to go to heaven and who gets to go to hell.

13. Hell

When the individual who has committed the most heinous crimes enters, he or she will be tormented and punished as a result of their actions. In Islam, it is referred to as Jahannam, and wicked spirits are punished in a variety of ways. The most widely mentioned kind of punishment in Jahannam, however, is that of being set ablaze in a fire.

14. Paradise

This is the area where the person who has done good actions will be welcomed and will enjoy a nice existence for the rest of their lives. There is no misery, no suffering, no extreme heat, and no cold in this area. In Islam, there are many stages of paradise, known as jannah. There are seven levels of heaven in Islam according to the teachings of the Prophet Muhammad (PBUH).

40 Days After Death In Islam

When a person dies in Islam, the family and friends gather after seven days to organize a memorial service of prayers and to carry out charitable and charitable-related activities in the deceased’s memory. The same thing happens after 40 days and one year from the date of the person’s death. They recite the Quran, give alms, and carry out as many good actions as they can in the deceased’s memory, according to tradition. Imams (the spiritual leader of an Islamic worship service) believe that after death, when a person’s soul is separated from the body, the soul continues to exist and pays visits to loved ones on the seventh and fortyth days following the person’s passing.

Al-Muid is the name of Allah, who gives souls back to life after death so that they may enter into eternity.

Life after death in Islam Hanafi

The Muslim tradition is that following a person’s death, the family and friends gather to organize a memorial service of prayers and to carry out charitable acts in the person’s memory. The same thing happens 40 days after the person’s death and one year after their death. As many good actions as they can in the remembrance of the departed, they recite Quran, give to charity, and otherwise honor him or her in every way. Imams (the spiritual leader of an Islamic worship service) believe that after death, when a person’s soul is separated from the body, the soul continues to exist and pays visits to loved ones on the seventh and fortyth days following the death of the individual.

After one year has passed, the soul pays them a visit. All praise be to Allah, who returns souls back to life after death so that they may enter into eternal life with Him.


Muslim believers in the hereafter are thought to be one of the six articles of religion in Islam, according to popular belief (also known as arkan al-Iman). Muslims believe that Allah is the ultimate judge of their lives, and that they should prepare themselves for life beyond death because they are only on this planet for a brief period of time. Muslims see their lives as a test, and they do everything they can to conduct as many good actions as they can. They aspire to join Jannah and complete their Islamic responsibilities within.

How does Quran describe Heaven?

According to the Quran, Heaven is depicted as a place of tranquility and a garden of everlasting happiness where people can spend eternity.

Who is Angel Azrael?

Within the Islamic text of the Quran, Heaven is depicted as a place of tranquility and a garden of everlasting happiness.

How long is the mourning period in Islam?

Sunni Muslims, who are the majority in Islam, observe a three-day period of mourning. They welcome guests and their condolences, pray, and refrain from wearing any jewelry or clothing with ornamental designs.

What are the questions that are asked in the grave?

The two angels, Munkar and Nakir, approach the departed soul and inquire as to his or her religious beliefs. Who do you consider to be your Lord? Furthermore, what is your opinion on Prophet Muhammad?

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