What Does Islam Say About Marriage? (Perfect answer)

Most Muslims believe marriage is a fundamental building block of life. Marriage is a contract between a man and woman to live together as husband and wife. The marriage contract is called a nikah. keep faithful to each other for the rest of their lives.

Is there a good day for getting married in Islam?

  • According to agreed about rulings in Islam all days are good and there is no such thing as a bad day to get married, except when one intends to marry while in a state of Ihram (for Umrah or Hajj) or if a woman is still in the waiting period/iddah after leaving a husband by divorce or when her husband has died.


What Quran says about marriage?

[ 2:221 ]. Do not marry idolatresses unless they believe; a believing woman is better than an idolatress, even if you like her. Nor shall you give your daughters in marriage to idolatrous men, unless they believe. A believing man.is better than an idolater, even if you like him.

Is it important to get married in Islam?

Most Muslims believe marriage is a fundamental building block of life. The marriage contract is called a nikah. For most Muslims the purpose of marriage is to: keep faithful to each other for the rest of their lives.

Is love marriage allowed in Islam?

But Islam does not forbid love. Ismail Menk, a renowned Islamic scholar, argues in one of his lectures that love, within boundaries and with expectations of marriage, is an accepted fact of life and religion — if done the right way. This “right way,” he says, is by involving the families from an early stage.

What does Allah say about love?

” Allah loves not transgressors ” (2:190); “He loves not creatures ungrateful or wicked” (2:276); “Say: ‘Obey Allah and His Apostle;’ but if they turn back Allah loveth not those who reject Faith.” (3:32); “Allah loves not those who do wrong” (3:57, 140);

Is it okay not to marry in Islam?

Original Question: Is it haram to never get married and have kids in Islam? Answer: Marriage is a highly recommended act in Islam and it is considered among the practice (Sunnah) of the Prophet Muhammad (Peace be upon him). Thus, the Muslims are strongly advised to practice it for its associated benefits.

What happens when you don’t want to get married Islam?

Marriage is sunnah. So every muslim can choose their decision towards marriage. If they choose not to get married, its okay.

What is the reason for marriage in Islam?

From Islamic point of view, marriage is a religious duty, a moral safeguard and a social commitment. Islam views it as a strong bond terming by Mithaqun Ghaleez that means a challenging commitment. It is a commitment to the dignified meaning full survival of the human race.

Is kissing haram in Islam before marriage?

It is safe to say that Islam is not a religion that prohibits kissing or considers it bad. However, if they are not mahram, then any physical contact including kissing before marriage is considered by most Islamic jurists as not acceptable. Even a peck on the cheek would be considered inappropriate.

What is haram relationship in Islam?

With that being said, having sex comes with some conditions, and some acts are considered haram under Shariah law, such as: Having anal sex. Having sex in public places or around other people. Having sex during a woman’s menstruation.

What is dating in Islam?

Within Islam, a halal, or permissible, way of dating means getting parents or a third party involved early on; abstaining from casual dates, hookups and sex; and talking about marriage right off the bat. Many American Muslims say it’s difficult to accommodate these two distinct identities.

Does Allah love the sinner?

ALLAH LOVES THE SINNER WHO REPENTS: “If mankind were not to commit sins, Allah would create other creatures who would commit sins, then He would forgive them, for He is Oft-Forgiving, Most-Merciful.” [Al-Tirmidhi, Ibn Majah, Musnad Ahmed] 3.

Why do we fall in love Islam?

Islam teaches us to be truthful and realistic. Usually, we love for the sake of Allah and we hate for the sake of Allah. Islam teaches us that a male and female can build up a good relationship founded on marriage. But people who fall in love are in many episodes away from the cleansed and pure atmosphere.

What Quran says about wife?

The Qur’an recommends that wives be obedient and adaptable to their husbands. Wives should also keep the secrets of their husbands and protect their honor and integrity. Islamic scholars consider this important in running a smooth family system.

What does Islam say about marriage? – Muslim relationships – GCSE Religious Studies Revision – WJEC

Marriage, according to the majority of Muslims, is a vital building block of life. When a man and woman marry, they are agreeing to live as husband and wife for the rest of their lives. Anikah is the Arabic word for marriage contract. The goal of marriage, according to the majority of Muslims, is to:

  • Keep their commitments to one another for the rest of their lives
  • Having children and bringing them up in the Muslim religion

Muslim believe that the Qur’an is the word of God, as revealed to Prophet Muhammad, and that it contains numerous lessons on marriage. Therefore, they adhere to the teachings of the Qur’an on the subject of marriage. And among His signs is the fact that He chose for you partners from among yourself so that you may live in peace and serenity with them, and that He placed love and mercy between you and them (hearts). 30:21 in the Qur’an Muslims also hold the teachings and deeds of the Prophet Muhammad to be authoritative sources of information.

According to the Qur’an, Muslim males are permitted to have up to four wives, as long as they treat them all equally.

Muslim males, on the other hand, are recommended to have only one wife if they are unable to treat their wives equitably, which is the case in the majority of modern Islamic communities.

Get married to as many women as you like, whether it’s two, three, or four; but if you’re worried about being able to deal justly with them, get married to only one.


Muslim believe that the Qur’an is the word of God, as revealed to Prophet Muhammad, and that it contains numerous lessons on marriage. Therefore, they adhere to the teachings of the Qur’an on the subject of married life. And among His signs is the fact that He chose for you partners from among yourself so that you may live in peace and serenity with them, and that He placed love and kindness between you and those you chose (hearts). 30:21 (Qur’an) Muslims also hold the teachings and deeds of the Prophet Muhammad to be authoritative sources of guidance.

The Qur’an states that Muslim males are permitted to have up to four wives, provided they treat each of them fairly.

Muslim males, on the other hand, are urged to have only one wife if they are unable to treat their spouses equally, which is the case in the majority of current Islamic countries.

Make a pact with two or three (or four) ladies of your choosing; but if you are concerned about your ability to behave justly with them, marry only one.

What does this mean in practice?

Many Muslims are in favor of arranged marriages, in which parents participate in the selection of a suitable marriage partner for their adult child, for a variety of reasons, including:

  • The family has a vote in who their son or daughter will marry
  • The families can get to know one another and feel comfortable with the union
  • And the families can get to know one another and feel comfortable with the union.

Many Muslims are opposed to civil partnerships and same-sex weddings for the following reasons:

  • They think that homosexuality is a sin
  • They believe that marriage is a contract between a man and a woman that has the ability to produce children
  • They believe that

Marriage in the Quran

Do not get married to someone who worships idols. Unless they are believers, do not marry idolatresses; a believing lady is preferable to an idolatress, regardless of how much you like her. You are not permitted to give your daughters in marriage to idolatrous males unless they themselves believe. It is preferable to have a believing guy than than an idolater, even if you like him. These send invitations to Hell, but GOD sends invitations to Paradise and pardon, depending on His will. He explains His revelations for the benefit of the people, so that they may pay attention.

  1. Father’s Day is a day of respect.
  2. Incest is strictly prohibited.
  3. If the marriage has not been consummated with the daughter, you are permitted to marry the daughter.
  4. Additionally, you are not permitted to marry two sisters at the same time – but you are not prohibited from dissolving previous marriages.
  5. It is necessary to have mutual attraction and to pay dowry.
  6. These are the commands that GOD has given to you.
  7. You must keep your moral integrity by refraining from engaging in adultery.

By jointly consenting to any revisions to the dowry, you are not committing an error.

Those of you who cannot afford to marry free believing women may instead marry believing slave women, as long as they are of good character.

Before you marry them, you must acquire permission from their guardians and ensure that they receive their proper dowry in an equitable manner.

If they commit adultery after becoming released by marriage, their penalty will be half of the punishment meted out to the free women.

It is healthier for you to remain patient.

Encourage marriage in order to deter immoral behavior.

If they are destitute, they may marry one of your virtuous male or female servants if they are not already married.

GOD is a Giver of Goods and a Knower of Truth.

‘Our Lord, admit them into the gardens of Eden that You promised them and the virtuous among their parents, spouses, and children,’ they pray.” You are the All-Powerful, and I bow to you.

One of His proofs is that He created for you partners from among yourself in order for you to experience tranquillity and happiness with one another, and He instilled love and care for your wives in your hearts, as well as in your minds.

Today, you may eat anything you want as long as it is beneficial for you.

In addition, you are permitted to marry chaste women from among the believers, as well as chaste women from among the followers of prior scripture, provided that you give them their proper dowries.

Anyone who rejects religion will find that all of his efforts have been in vain, and that he will be among the losers in the Hereafter.

Those who believe that GOD is the Messiah, the son of Mary, are, without a doubt, pagans.

The wicked.have no one to turn to.5:72-76 John 20:17 teaches us that Jesus did not claim to be either God or the son of God, as stated in the Bible.

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“The Myth of God Incarnate” (published by The Westminster Press in Philadelphia in 1977) and “The Mythmaker” (also published by The Westminster Press in Philadelphia in 1977) are two excellent publications on this subject (Harper and Row, New York, 1986).

It was Paul alone who created a new religion through his vision of Jesus as a divine Saviour who died to save humanity, according to the statement on the front jacket of the book “The Mythmaker.” Those who believe that GOD is a third of a trinity are considered to be pagans.

Anyone who does not believe in them will suffer a severe vengeance unless they refrain from saying so.

GOD is the Forgiver and the Most Merciful.

It is perfectly OK for you to accept everything that they are prepared to give up; it is legally yours.

You’re having a rough time.

Additionally, you are more likely to escape financial difficulty as a result.

As a result, do not be so predisposed that you leave one of them hanging (neither enjoying marriage, nor left to marry someone else).

It also indicates that you should be content with one woman, or with what you currently have, according to the Quran (for those who are already married to more than one).

God, on the other hand, states that no matter how hard one tries, it is impossible to be equal while dealing with more than one woman.

In contrast, if a man is willing to take on this task, which is a contest between him and his Creator (Quran 4:129).

The prophet Muhammad serves as a model for us in this regard.

He derived all of his offspring, with the exception of one, from Khadijah.

On the surface, Muhammad was married to only one woman, who lived from 25 to 50 years old. This wonderful example demonstrates to us that a guy must devote his complete attention and dedication to his wife and children in order to establish a happy and wholesome family. Source:

Importance of Marriage in Islam

‘And marry those among you who are unmarried, and those who are fit among your male slaves for your female slaves; if they are in need, Allah will provide for them out of His kindness; and Allah is Abundant-Giving, Knowing.’ The Holy Quran states. (Sura an-Nur, verse 24:32) It begins with the wordsWa Ankehoo (And married.) in the above-mentioned ayah. If the word’nikah’is written in the imperative form, it denotes that it is either required or highly encouraged. 1 In the opinion of experts, while marriage is a highly recommended act, it becomes mandatory when there is a risk of sliding into sin.

3 “Marry, for marriage is the tradition of the Prophet (S),” says Imam ‘Ali (A.S.) in an exhortation.

A. Importance of Sex in Marriage

In Islam, marriage is neither limited to a platonic connection between a husband and wife, nor is it simply for the purpose of reproducing restricted to men and women. “Nikah,” which is the Islamic name for marriage, literally translates as “sexual intercourse.” 5 So, why has Islam enacted such stringent laws and regulations about sexuality? This is due to the fact that Islam recognizes and accepts that sexual desires cannot and must not be suppressed. People’s welfare in this life and their prosperity in the afterlife are the only things that can be controlled by government and religious authorities.

B. Fulfillment of Sexual Urge

As may be seen from the following, the Holy Prophet (S) and the Holy Imams (A.S.) also urged his people to marry and to satisfy their sexual desires in permissible ways, as can be seen from the following: “O you young guys!” the Prophet (S) said. “I strongly advise you to get married.” 6 In the words of Imam Reza (A.S.), “Three things are from the traditions of the Messengers of God (A.S.): applying perfume, removing one’s hair, and paying a visit to one’s spouse.” 7

C. Celibacy and Monasticism is Forbidden

Monasticism and celibacy are categorically forbidden in Islamic tradition. ‘Uthman bin Maz’un was a close friend and associate of the Prophet Muhammad (PBUH) (S). “O Messenger of God (S), ‘Uthman fasts throughout the day and stands for prayers during the night,” his wife complained to the Prophet (S) one day, and the Prophet (S) agreed. Her intention was to convey the message that her spouse was refraining from sexual contact at all hours of the day as well as throughout the night. The Prophet (S) was quite enraged.

His journey took him to the residence of ‘Uthman, where he discovered him praying.

Allah did not send me to monasticism; rather, He sent me to live a straightforward and straightforward life. I fast, pray, and have personal interactions with my wife, among other things. If someone loves my custom, then he should follow it; and marriage is one of my traditions,” says the author. 8

D. Beneficial Effects of a Married Life

Various studies have demonstrated that married people are physically and mentally healthier than unmarried persons. Islamic teachings have traditionally held that marriage is beneficial to us in a variety of ways. Marriage is also seen as a means of attaining spiritual perfection in Islam. Because a person who marries has already guarded half of his or her faith, the Prophet (S) advised him or her to be afraid of Allah for the other half. 9 It’s so true! A person who legitimately satisfies his sexual desires would be less likely to become sidetracked from his or her spiritual endeavors.

E. Marriage Enhances the Value of Prayers

“Two rak’ats (cycles) of prayer by a married person are preferable to the night-vigil and fast of a single person,” the Prophet (S) remarked. 10 In one instance, a lady came to the Prophet (S) and said that she had done everything to gain her husband’s attention, but in vain; he refused to interrupt his concentration in order to show any interest in her. According to the Prophet (S), she should tell her husband about the benefits of sexual relations which he defined as follows: “When a man approaches his wife, he is guarded by two angels, and he is like a warrior battling for the sake of Allah.” When he has sexual relations with her, his sins fall from his shoulders like the leaves of a tree.

F. Marriage increases Sustenance

“Give wives to your single ones,” the Holy Prophet (S) said, “for Allah enhances their morality (improves it) (under the shadow of marriage), and Allah increases their subsistence and raises their generosity (human virtues).” 12

Marriage In Islam: 8 Quranic Verses About Marriage

Malika Kahn contributed to this article. Marriage is seen as a legally binding contract and union, needing the permission of both the bride and groom to be valid. Several passages in the Quran express support for marriage, including references to the rights, behaviour, and ideals that contribute to a successful and happy marriage. This article looks at eight verses from the Quran that deal with marriage.

Importance of Marriage

“And marry the unmarried among you, as well as the upright among your male slaves and female slaves,” the prophet says. In the event that they are destitute, Allah will provide for them from His generosity, because Allah is all-knowing and all-encompassing.” Marriage is established as a highly encouraged conduct in the Quran, and it is presented as a top priority. This text encourages marriage for every single individual who is unmarried, and it particularly mentions the virtue of righteousness as a qualification for marriage.

  1. This passage explains that riches should not be seen as a cause of concern or as a barrier to marriage, as some people believe.
  2. The character of a prospective spouse, on the other hand, is more durable than riches.
  3. This passage gives reassurance that Allah is always aware of what is going on and is a dependable aid.
  4. It is possible to postpone marriage if one finds themselves in the position of being unable to fulfill the rights of a future spouse or afford the essentials of life, but this should be done with caution.

In other words, “O young men, whomever among you can afford it, let him be married, for it is more efficient in lowering the gaze and preserving virginity; and whoever cannot afford it, let him fast, for it will serve as a constraint (wija’) for him.”

Cultivating a Shared Bond

“O people, fear your Lord, who formed you from a single soul and from that soul produced its companion, and from both of them spread countless men and women.” As part of its discussion of human rights in general, the Quran’s fourth chapter, Surah an-Nisa, also sets the groundwork for a healthy family life. The first verse calls on people to recognize that all human beings are descended from Prophet Adam and his wife Eve (or Hawa), may Allah be pleased with them, and that all human beings are descended from them.

  1. This passage from the Quran regarding marriage represents the link that exists between man and woman as spouses and as creatures who were made for each other.
  2. ” Once again, this passage discusses the beginning of man and reinforces the idea that all humans are descended from the same source.
  3. According to the Quran, marriage is a gift given to partners to enable them to live a life of tranquillity and compassion together.
  4. The goal of married life is for it to be one in which satisfaction and joy are experienced, nourished, and achieved as a result of collaborative efforts.

Role of Spouses

“They are clothes for you, and you are clothing for them.” says the author. When it comes to marriage, this particular Quranic verse portrays spouses as “clothes” or “garments.” In this regard, both the husband and the woman are expected to take on the equal responsibilities in the marriage. Given that the purpose of a garment is to conceal and protect, spouses act as each other’s protector and shelter. If one partner is deficient in a particular area, it is the other’s responsibility to ensure that this is not exposed to the elements, i.e.

When we are like garments to each other, it means that we are present and have each other’s backs.

Another point that this verse emphasizes is the importance of spending quality time with one another and honoring each other’s obligations.

Marriage is portrayed vividly through the metaphor of spouses as clothing, which depicts the bond and intimacy that underpins a healthy relationship.

Kindness and Fairness to Women

“O you who have believed, it is not permissible for you to compel women to become your wives. ” And, unless they do a blatant act of immorality, do not create obstacles for them in order for them to take advantage of your generosity. And be kind to them when you interact with them. In fact, if you despise them, it’s possible that you dislike something else, and Allah will use that aversion to His advantage. However, if you wish to replace one woman with another and you have given one of them a substantial sum of money, you should not take anything away from her.

It is the intention of these passages on marriage to safeguard women from injustices, implying that women should not be considered property or things in the possession of men or their family.

Forcing and harassing one’s wife in order to gain access to her riches is regarded oppressive and unfair unless she voluntarily chooses to share in the wealth she has.

Despite the fact that being kind to one’s spouse should be considered fundamental behavior, the fact that it is stressed in the Quran demonstrates the necessity of living together in harmony.

These passages urge treating one’s spouse properly, even if one has grown to loathe a certain characteristic or aspect about them, because there may be qualities in them that surpass and outshine any deficiencies that one may notice.

Essence of Marriage

In the case of those who have believed, it is not permissible for them to be compelled to inherit women. And, unless they commit a blatant act of immorality, do not make it impossible for them to take use of what you have given them. In addition, be considerate to them. Since you despise them, it’s possible that you dislike something else, and Allah uses that aversion to accomplish great good in your life! However, if you wish to replace one woman with another and you have given one of them a substantial sum of money, you should not take anything away from her inheritance.

It is the intention of these marriage verses to safeguard women from injustices, implying that women should not be treated as property or things in the possession of men or their family.

Forcing and harassing one’s wife in order to gain access to her riches is deemed oppressive and unfair unless she chooses to do it voluntarily.

Being nice to one’s spouse should be considered fundamental behavior; nonetheless, the fact that it is highlighted in the Quran demonstrates the significance of living together in harmony.

Marriage as a Source of Tranquility

‘And one of His indications is that He made for you from yourself partners in order for you to find tranquility in them; and He put between you compassion and kindness.'” Indeed, there are signals for individuals who take their time to think.” After his abrupt and overwhelming experience receiving the first revelation of the Quran, Prophet Muhammad (pbuh) sought the calm and calming presence of his wife Khadijah.

  • In times of uncertainty or weakness, spouses provide support for one another.
  • One of the goals of married life is peace, and the key to achieving this is to show compassion and mercy to one another.
  • The emotion expressed is similar to the way that parents’ hearts are filled with a deep and instinctive attachment toward their children while they are young.
  • Becoming more forgiving and sympathetic strengthens attachment and helps to establish a stronger and more stable connection that can withstand the rigors of life.

When two people decide to marry, affection and mercy are two good qualities that manifest and bind them together in such a way that they become each other’s supports through life’s ups and downs, no matter how difficult the situation may be.

Marriage in the Quran

This collection of Quranic verses on marriage demonstrates that marriage is not limited to a “legal or religious” union. Weddings are filled with human emotion, and they are a union that is stitched together by feelings of love, camaraderie, kindness, compassion, and support. The Quran encourages husbands and wives to be nice to one another. It is possible to have a secure relationship if both parties are committed to one other, respect each other’s rights, and are sincere in their goals and efforts.

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What do you think? Share your reflections below!

Visit ourQuranMarriageclass if you’re interested in hearing the perspectives of two highly trained professors from the Suhbah Institute! Sources:

  • Sunnah.com. The Noble Quran is available at the following location: Maariful-Quran is available at: Shaf, M., and Usmun, M., n.d. Maariful-Quran. Maktaba e Darul Uloom Karachi is the name of a mosque in Karachi, Pakistan.

Did you know that we also offer classes in Quranic Arabic? Test your knowledge by taking this quiz to identify the best course for you.

What Does Islam Say About Marriage?

Kevin Frayer is a photographer for Getty Images. The most recent update was made on March 24, 2019. Marriage, according to Islamic law, is a social and legal union that is designed to enhance and expand familial ties. Islamic marriage begins with the search for a suitable mate and is formalized with the signing of a marriage agreement, the signing of a contract, and the hosting of a wedding reception. Islam is a major supporter of marriage, and the act of marriage is regarded as a religious obligation that serves to build the social unit known as the family.


When looking for a partner, Muslims frequently use the assistance of an extended network of friends and relatives. When parents do not approve of the child’s choice, or when parents and children have different expectations, there is a resulting conflict. Perhaps the youngster has a strong aversion to marriage in general. In an Islamic marriage, Muslim parents are not permitted to coerce their children into marrying someone against their will against their wishes.


The decision on whom to marry is taken very seriously by Muslims. When it comes time to make a final decision, Muslims look to Allah and Islamic teachings for guidance, as well as input from other experienced individuals. When making a final decision, it is important to consider how Islamic marriage relates in everyday life.

Marriage Contract (Nikah)

An Islamic marriage is seen as both a social agreement between two people and a legal contract. A requirement of Islamic law is that the contract be negotiated and signed by both parties, and specific requirements must be met in order for it to be legally binding and acknowledged. Because of its fundamental and secondary criteria, the Nikah is considered to be a serious contract.

Wedding Party (Walimah)

A wedding reception is frequently held as part of the public celebration of a marriage (walimah). A celebration lunch is hosted by the groom’s family, who is also responsible for inviting the entire community to the wedding reception. Some cultures regard this celebration to be mandatory, while others only strongly encourage it. The specifics of how this party is organised and the rituals involved differ from culture to culture: some cultures consider it to be required, while others just strongly recommend it.

A walimah does not generally include extravagant spending when the same money might be used more sensibly by the couple once their marriage is completed.

Married Life

After all of the festivities have concluded, the newlyweds begin their new life as husband and wife. In an Islamic marriage, the partnership is defined by safety, comfort, love, as well as the sharing of rights and obligations between the partners. Islamic marriage is characterized by a couple’s determination to put Allah first in their relationship: the pair must remember that they are brothers and sisters in Islam, and that all of the rights and responsibilities of Islam apply to them and their marriage.

When Things Go Wrong

Even after all of the prayers, preparations, and celebrations, life for a married couple does not always turn out the way they expect it to be. Islam is a pragmatic faith that provides options for individuals who are experiencing difficulties in their marriage. On the matter of spouses who have entered into an Islamic marriage, the Quran is unequivocal: “Live with them in friendliness; even though you loathe them, it is possible that you despise something in which Allah has put great benefit.” (Quran, verse 19)

Glossary of Islamic Marriage Terms

Islamic marriage is referred to by and in its own language, just as it is in every other faith. In order to completely comply with Islam’s tightly specified laws on marriage, it is necessary to understand and adhere to a glossary of words pertaining to Islamic rules and regulations, which may be found here. The following are some illustrations.

Marriage in Islam

In addition, “He created for you mates from among yourself, so that you may live in peace and serenity with them, and He has placed love and kindness between your (hearts): indeed, there are signs for those who reflect in this.” In the Quran, verse 21 says: In honor of your Guardian Lord, who created you from a single person made of your nature and its partner, and from this spread (like seeds) innumerable men and women.” You should show reverence to Allah, through whom you are claiming your joint rights.” In the Quran, verse 4, it says: According to the preceding verses of the Quran, the framework for the foundations and goals of marriage in Islam is laid out.

  • Firstly, we are taught in the ultimate Wisdom of Allah that both spouses – man and woman – are created from the same source and that this should be taken into consideration because it is one of His Signs.
  • In a world where the substance of our creation is same, the debate about who is better or greater becomes unnecessary.
  • When this attitude of gender equality as human beings shifts, it generates an imbalance in marital interactions, which can result in a marriage becoming unhealthy.
  • As a result, the less valuable partner is viewed as a vulnerable prey by the other partners.
  • Allah, in His Infinite Wisdom, has provided the groundwork for the establishment of peace by emphasizing the equality of all humans, whether men or women, and by making this the foundation of all marriages.
  • “Men and women are twin half of each other,” the Prophet Mohammad (pbuh) has declared (Bukhari).
  • Furthermore, the Prophet (pbuh) has emphasized the reciprocal and interdependent character of men and women’s interactions through the use of the example of the twin half.

In order for us to properly understand these words and their meaning in the Islamic context, we must pause and consider them.

Justice, fairness, equity, equality, and the realization of reciprocal rights are some of the conditions for peace that must be met.

When the process of Shura (consultation) is undermined, abandoned, or ignored, tyranny manifests itself in the domestic sphere.

When there is any sort of domestic violence being performed, there is a high likelihood of prosecution.

When there is tension, stress, and rage, the ability to be calm is weakened.

A believer will, in fact, be tried and tested by God, as we are frequently told throughout the Quran.

We may acquire this condition of serenity and tranquillity because God, in His boundless Mercy, also gives us with the instruments necessary to achieve it.

The foregoing verse informs us that God is the one who has placed kindness between the hearts of couples, as described in the verse before it.

Mercy manifests itself in the forms of compassion, forgiveness, caring, and humbleness.

In Islam, marriage is first and foremost a relationship based on the equality of the parties and the delineation of duties.

Allah goes on to say that, in addition to kindness, He has put the importance of love between couples.

The fundamental distinction is that in the Islamic culture, love between a man and a woman can only be experienced and expressed via the institution of marriage.

It is vital to offer the protection of Shariah to a loving connection in order for it to develop into a healthy conduit for the expression of love between a man and a woman, as well as the security necessary for such a loving relationship to flourish (Islamic law).

Marital love in Islam inculcates the following:

Islamic Faith: The love that Muslim couples share for one another should be for Allah’s sake and in order to win His pleasure. Our mutual rights are derived from Allah (Quran 4:1), and we are responsible to Allah for our actions as spouses and wives. It is able to withstand: Love is not meant to be consumed, but rather to be sustained. Allah’s provision of nourishment is one way in which He shows His affection for us. In Islam, to love means to provide our loved one with the finest possible physical, emotional, spiritual, and intellectual support to the best of our capacity.

  • However, if the wife desires to contribute, she can do so as well.) Acknowledges: To love someone is to acknowledge and accept them for who they are.
  • True love does not strive to suppress uniqueness or manage personal differences, but rather is generous and comfortable in its ability to accept and accommodate them.
  • Allowing our loved one to reach their full potential is the most satisfying experience we can have.
  • In the Islamic context, the terms are interchangeable.
  • Because this quality of Rahman (the Merciful) is referenced 170 times in the Quran, it emphasizes the need of mercy for believers.
  • Forgiveness: Love is never too proud to ask for forgiving, nor is it ever too stingy in its forgiveness.
  • Forgiveness provides us with the chance to change and mend our actions and attitudes.

Respect: To love someone means to respect and value them, as well as their contributions and perspectives on many issues.

The way we interact with our partners reveals whether or not we value their opinion of us.

It is love that loses its soul when trust is lost and secrecy is breached.

The needs of our loved ones come first, and our personal needs come second.

In spite of the fact that his patience was tested, he was never cruel in word or deed.

Grows:Marriage love is not a static state; rather, it develops and blooms with each passing day of married life.

Enhances:Love improves our appearance and makes the world a more beautiful place.

It gives mental stability as well as physical well-being for the individual. Love is selfless in that it offers without conditions and defends without reservation. Honesty without brutality and commitment without compromise are the characteristics of true love. a link to the page’s load

What Does Islam Say About Forced Marriages?

In certain societies, a girl’s right to marry is not recognized or even acknowledged. Men and women with higher levels of education are now more likely to discuss marriage at home, although in other societies, women may still be discouraged from discussing marriage. In many societies, parents might arrange for their children to marry someone they know. Some Muslims from these cultures do not recognize the concept of a marriage based on love as a valid option. If you are one of these people, please read this post in its full before becoming enraged and upset.

Did you know that in Islam, the opinion of a woman regarding marriage is taken into consideration?

Because of this, many individuals have a distorted understanding of religion, and some dads incorrectly feel that they have the authority to marry off their children to whoever they like and without their children’s consent.

The short answer is no, it does not.

Is There A Concept of Forced Marriage In Islam?

Women’s right to marry is not respected in various societies. Men and women with higher levels of education are now more likely to discuss marriage at home, although in some societies, women may still be discouraged from doing so. Traditionally, parents in these cultures may help their children find a husband or wife. There are some Muslims from these cultures who do not believe in the concept of a marriage based on love. If you are one of them, please read this entire post before becoming enraged and irritated.

Not many people are aware that Islam takes into consideration the viewpoint of a woman on marriage.

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Because of this, many individuals have a distorted understanding of religion, and many dads incorrectly feel that they have the authority to marry off their children to whoever they like and without their children’s consent.

The short answer is no, it does not exist.

Forced Marriage: What Does the Quran Say About It?

Forced marriages are clearly prohibited in Islam, as evidenced by the life of the Holy Prophet and instances of his teachings throughout history. Forced marriage of women, on the other hand, is prohibited by the Quran. This is a passage from the Quran that prohibits Muslims from being coerced into marriage. In the words of the Prophet Muhammad, “O you who have believed, it is not permissible for you to inherit women through force.” The Quran (4:19) says:

Can A Muslim woman Propose to A man?

Another common myth is that women are unable to approach a guy and ask for his hand in marriage. Many Muslims believe it to be a disgusting conduct that violates their cultural values. However, this is diametrically opposed to the fact. It is not Islam that regards a woman’s marriage proposal to be an act of indecency, but rather other religions. This concept was imparted to individuals via their cultural heritage. People need to do a better job of distinguishing between their religious views and their cultural beliefs.

The Prophet’s employer, Khadija bint Khuwaylid, was named in his biography (P.BU.H).

The proposal was accepted by the Holy Prophet, and the couple was married.

What could be a more illustrative example than this?

A proposal can thus be sent to someone who is interested in marrying you if you are female. Also stressed in the document is the fact that marrying a Muslim woman without her consent is entirely against Islamic tradition.

what’s the best way to marry for love?

You should now be aware that in Islam, marriage for love is completely allowed. Islam grants you the right to consent to marriage, regardless of whether you are a woman or a man. In Islam, parents are not allowed to push their children to get married. As a result, you can marry the person of your choice. In order to marry someone of your choosing as a Muslim, you must follow the following steps. It’s critical to examine compatibility and ask questions about the other person in order to get to know them before starting a relationship.

In order to choose the appropriate person to marry, there are a few things you should consider.

Once you have completed this stage, you should immediately inquire of the other person as to whether he wishes to marry you or not.

what should I do if my parents do not agree?

You should now be aware that in Islam, marriage for love is completely permitted. Islam grants you the right to consent to marriage, regardless of whether you are a man or a woman. Families cannot compel their children to marry in Islam, according to Islamic law. It is possible for you to marry the person you want. In order to marry someone of your choosing as a Muslim, you must follow the steps detailed below. When meeting someone for the first time, it is critical to analyze compatibility and ask questions about them to get to know them.

If you want to marry the perfect person, you need to be aware of a few important considerations.

Following completion of this phase, immediately inquire of the other individual as to whether he wishes to marry you or not.

why do some parents disagree with marriages for love?

If Islam grants women the freedom to marry whoever they want, why are some parents refusing to allow their daughters to exercise this right? There are a variety of probable explanations for this. It’s possible that this is due to their way of thinking, since they may mistakenly believe their daughters to be “property,” and hence refuse to allow them to use their legal rights. Other parents are not well-informed about Islam, and they are not aware of the rights that Islam provides to women in certain situations.

As a result, you will not only be aware of your rights as a woman, but you will also be able to easily persuade your parents of these rights, which are founded on Islamic principles.

In this essay, we explored whether or not it is permissible for Muslim women to marry out of love.

Keep an eye out on Snapchat for @muslimgirl’s most recent update, which will include today’s episode on marriage.

To reach the Muslim Women’s Helpline in the United Kingdom, dial 020 8904 8193 or 020 8908 6715 from any landline or mobile telephone. You can reach the NISA Helpline at 1.855.623.4624 Ext: 2 or the Naseeha at 1-866-NASEEHA if you are in North America and want assistance (627-3342).

A woman’s right to choose her husband

Do I have the right to choose my husband? In Islam, a marriage cannot proceed without the consent of the woman who is to be married. Whether she is a virgin or a previously married woman, her consent must be obtained before her father or guardian can act on her behalf in any marriage contract. Indeed, when a marriage is conducted, the government registrar or other official must obtain the bride’s consent. If someone is acting as her guardian, the government official will ask him to produce two witnesses who will testify that she has authorized him to act as her guardian in the marriage. Several hadiths demonstrate that a previously married woman has more authority over herself than her guardian. A virgin must be asked concerning her marriage and her silence is considered her consent. The distinction here between a previously married woman and a virgin relates to how a bride shows her consent. A virgin may be too shy to voice her consent while a previously married woman has learned practically that there is nothing to be shy about in marriage.Islam does not condone forcing a female to marry against her will. A woman once approached the Prophet (peace and blessings be upon him) to complain that her father had married her to his nephew without first obtaining her consent. She said that her father wanted to enhance his reputation through the marriage. The Prophet (peace and blessings be upon him) annulled the marriage. Later, the woman told the Prophet (peace and blessings be upon him), “Now that I am free, I willingly consent to this marriage. I only wanted it to be known that men have no say over women in their marriages.”It is often thought that because a father acts as his daughter’s guardian in her marriage, he can marry her to whoever he likes without obtaining her consent. On the contrary, this maintains her honor. Marriage in Islam is the means for establishing a family and this is conducted through families.In the light of the foregoing, we can unequivocally say that forced marriages are unacceptable in Islam. Since a female’s consent is a prerequisite for the validity of marriage, it is only acceptable that she choose her future husband. What we have to understand is that there is no hard-and-fast rule for choosing a husband. A man who has in mind a certain prospective bride must have based his choice on either firsthand knowledge or proper investigation. Similarly, if a bride’s guardian approaches the man, then he must have based his choice on a good knowledge of the man and his character.As we all know, Islam does not allow the sort of free mixing between the sexes that is known in Western societies. If some segments in Muslim societies practice some aspects of social gender mixing, this is something Islam does not sanction. I wish it to be understood that I am not speaking of this type of free gender mixing in my answer. I am simply explaining that if a woman chooses a man as her future husband and the marriage is based on her choice, this is totally acceptable. What we are considering here is that in a certain situation, a woman is able to know the character and nature of a man and she feels, on the basis of her knowledge, that he can make a good husband. It is perfectly conceivable that a woman can acquire such knowledge, either because he is her colleague at work or because she has the opportunity to observe his conduct in different situations. Such knowledge would enable her to understand his character and decide whether he can be a good family man.When a woman sees positive qualities in a man and wishes to marry him, she should speak to her family about it. Her father or guardian will take over and approach him either directly or through intermediaries. This is all appropriate. What is not appropriate from the Islamic point of view is that the woman should try to involve herself in a relationship with the man of her choice as depicted in movies. As I have emphasized on several occasions, marriage is a means for establishing a family, and the family figures very prominently in any marriage right from the beginning. When admiration is mutual, as is the case if the couple are work colleagues, the man must approach the woman’s father and ask to marry her. She will make her consent known to her father and the process will be carried through.If a woman selects a man as her future husband, her father is required to facilitate the marriage if the prospective groom is considered a suitable match. A father may have to go to the extent of offering his daughter to him as a wife. If some people find this strange, let me remind them of the hadith narrated by Umar Ibn al-Khattab who said, “Hafsah Bint Umarbecame a widow when her husband, Khunais Ibn Hudhaifah, who was a Companion of the Prophet, died in Madinah. I went to Uthman Ibn Affan and offered her to him in marriage but Uthman said, ‘I will consider the matter.’ I waited for a few days, then Uthman met me and said, ‘I have considered the matter; I do not wish to marry at present.’ Umar continued and said, “I then met Abu Bakr and told him, ‘If you wish, I will give you Hafsah in marriage.’ Abu Bakr kept quiet and did not answer. I felt more offended than I was by Uthman. After a few days, God’s Messenger asked to marry Hafsah. When I later met Abu Bakr, he said, ‘I might have offended you when you offered to give me Hafsah in marriage and I made no reply.’ ‘Indeed,’ I replied. He said, ‘What prevented me from answering you is that I knew that God’s Messenger had expressed his wish to marry her. I am not one to reveal the Prophet’s secret.’ “All of this shows that it is permissible for a woman’s guardian to make a marriage proposal, either to a person of his choice or to one of his ward’s choice.


  • Dr. Meraj Ahmad Meraj is an Assistant Professor at Aliah University in Kolkata, India, where he teaches Arabic language and literature.


The topics of Islam, marriage, husband-wife relationships, family and society are covered in detail in this section.


In Islam, blood connections or marriage bonds serve as the cornerstone of the family unit. Muslim families are built upon stable foundations that may provide reasonable continuity, real security, and mature closeness. Islam is a religion of family. Marriage is an integral component of one’s life, family, and society. The fact that marriage is ubiquitous across all countries and cultures can be traced to the numerous fundamental social and personal purposes it serves. From an Islamic perspective, marriage is a religious obligation that also serves as a moral protection and a social commitment.

  • It is a commitment to the complete and dignified survival of the human race in all of its forms.
  • As a religious virtue, marriage was considered necessary in society, and it had moral benefits according to Islam.
  • It should be noted that Islam does not recognize marriage as either a religious ceremony or an ordinary civil contract; rather, it views marriage as something quite different, having highly particular characteristics that are both sacramental and contractual in nature.
  • In addition, the article attempts to give a solution to the difficulties of family issues in the light of the Quran and Sunnah (Islamic tradition).


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What should be known about Islam is Muhammad Ibnu Ali Alarfaj, who is also known as the Prophet Muhammad. Darul Huda, Chennai, 2009, p. 288, Darul Huda Mishkat Sharif – Bab al-Nikaha – Mishkat Sharif – Bab al-Nikaha Allahabad-based Central Law Publications published Dr. Mohammad Nazmi’s Mohammadan Law, 2nd edition (2008), on page 32. Oxford University Press, New Delhi, 1999 edition, p.90, A.A.A. Fyzee-Outlines of Muhammadan Law, 1999 ed. 327; referenced in DR. Nishi Purohit’s The Principles of Mohammedan Law, 2nd edition, 1998, page 105, published by the Orient Publishing Company in Allahabad.




Ammer Ali, students 7th edition, p.97; see also Dr. R.K. Sinha-Muslim Law, 5th edition, 2003, p.108Quran: 2:229-232; 4:19Quran: 2:228-232; 4:19Quran: 2: 228-232; 4:19Quran: 2: 228-232; 4:19Quran: 2: 228-232; 4:19Quran: 2: 228- Quran: 4:34Quran: 3:104Quran: 4:34

How to Cite

M. A. Ahmad, M. A. Ahmad et al (2018). IN ISLAM, MARRIAGE HAS IMPORTANT IMPORTANCE. GRANTHAALAYAH: International Journal of Research and Development, Vol. 6, No. 11, pp. 1–6.

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