What Happens After You Die Islam? (Best solution)

Islam teaches that there is life after death, and this is known as Akhirah. In Islam, it is Allah who decides when a person dies and most Muslims believe that when they die, they will stay in their graves until Yawm al-din, the Day of Judgement.


What happens to the soul when someone dies in Islam?

After death, most Muslims believe that the soul will enter Barzakh, a state of waiting, until the Day of Judgement. When a person dies, their soul is taken by Azra’il, the Angel of Death. If the questions are not answered correctly, the soul is tormented by angels, known as punishment of the grave.

What is the process when someone dies in Islam?

Burial rituals should normally take place as soon as possible and include: Collective bathing of the dead body, except in extraordinary circumstances, as in the battle of Uhud. Enshrouding the dead body in a white cotton or linen cloth. Funeral prayer ( صلاة الجنازة ). Burial of the dead body in a grave.

What happens immediately after death?

Decomposition begins several minutes after death with a process called autolysis, or self-digestion. Soon after the heart stops beating, cells become deprived of oxygen, and their acidity increases as the toxic by-products of chemical reactions begin to accumulate inside them.

Will I meet my mother after death in Islam?

Will we meet our parents after death in Islam? No. We will not meet our parents after death in Islam, or Christianity, or Judaism, or anything else. There are no gods (whatever their name or names might be).

Who goes straight to Jannah?

Martyrdom. Many Muslims believe that those who give up their lives while defending Islam or because they have refused to deny their faith become martyrs. Such people, it is believed, will go straight to Jannah.

What is the DUA when someone dies in Islam?

Inna lillahi wa inna ilayhi raji’un (Arabic: إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, ʾinnā li-llāhi wa-ʾinna ʾilayhi rājiʿūna), also known as Istirja (Arabic: ٱسْتِرْجَاع, ʾIstirjāʿ), is a Quranic command for Muslims, mentioned in the second surah of the Quran, and meaning “Verily we belong to God and verily to

Why is 40 days after death?

The 40 days is an opportunity for judgment before God. It’s believed in Eastern Orthodox religions that the soul completes many obstacles known as the aerial toll houses. The soul passes through the aerial realm, which is home to evil spirits. At the end of the 40 days, the soul finds its place in the afterlife.

How long is mourning in Islam?

The period of mourning usually lasts 40 days, but this will vary depending on the family. Traditionally, the mourning period for a widow is longer: four months and ten days.

What are the 3 questions asked in the grave?

Nakir and Munkar prop the deceased soul upright in the grave and ask three questions:

  • Who is your Lord?
  • What is your religion?
  • Who is your prophet?

Where do dead people go?

Normally, the body is transported to a morgue or mortuary. Depending on the circumstances of the death, an autopsy may be performed. The body is then usually taken to a funeral home. The funeral home prepares it to be viewed by friends and family or makes it ready for burial or cremation.

Does a person know when they are dying?

But there is no certainty as to when or how it will happen. A conscious dying person can know if they are on the verge of dying. Some feel immense pain for hours before dying, while others die in seconds. This awareness of approaching death is most pronounced in people with terminal conditions such as cancer.

Will we meet the prophet in Jannah?

Yes absolutely you will be able to see, meet prophet Muhammad (pbuh) rather not only our beloved prophet but all the prophet since prophet Adam (pbuh). In jannah no one will be discriminated whether you belong to lower level of Jannah or Jannat ul firdaus.

Can we see our parents in Jannah?

Yes Inshallah, if your parents and siblings have earned Jannah. Allaah has said that He will judge with perfect justice. He will also remove any lingering resentment or sorrow over those who did not earn paradise that we have loved.

Do you meet your loved ones in Jannah?

You will meet all your friends and lovers in Jannah if you all won Jannah.

Islamic view of death – Wikipedia

Death in Islam signifies the end of one’s earthly existence and the beginning of another’s eternity. Death is viewed as the separation of the soul from the body and the soul’s transit from this world to the hereafter by many religious traditions. Islamic tradition delves deeply into topics such as what happens before, during, and after death, yet the specifics of what happens are unclear, and various schools of thought may arrive at different conclusions. There is, however, a thread of consistency running through all of these notions derived from the fundamental foundations found in the Quran and Islamic tales.

The souls of sinners are removed in the most painful manner possible, whilst the souls of the pious are handled with ease.

The virtuous believers respond appropriately and live in peace and comfort, but the sinners and unbelievers respond incorrectly and suffer the consequences.

Suicide, euthanasia, and unjust murder are all regarded serious crimes in Islam and are not permitted as methods of death in any circumstance.

After death, the souls of the dead are placed in an intermediate condition until the great resurrection occurs.


In Islam, death signifies the end of one’s earthly existence and the beginning of another’s in the next world. When a person dies, they are said to have separated their soul from their body and transferred from this world to the afterlife. What occurs before, during, and after death are all discussed in depth in Islamic tradition; yet, what really happens is unclear, and various schools of thought may arrive at wildly divergent results. But there is a thread running across all of these beliefs, which stem from the Quran and Islamic tales as their starting points.

The souls of sinners are removed in the most painful manner possible, whilst the souls of the virtuous are treated with relative ease.” After the burial, another popular belief is that two angels – Munkar and Nakir – appear and question the deceased in order to determine their level of belief.

The life of barzakh is defined as the time period or stage that occurs between death and the end of the world.

Belief in an afterlife is one of Islam’s six articles of religion, and it is one of the most fundamental. Before the great resurrection, the departed are in an intermediate condition.

Period between death and Resurrection

Islam takes a variety of perspectives on the subject of the deceased’s last resting place. Human beings are viewed as a union of body and soul, with spirit existing as an independent entity distinct from the body, according to the common Semitic viewpoint. The Quran itself refers to toruh, which was later used to designate a human’s immortal self, rather than to the soul, but only to tonafs (the immortal self). The majority of Muslims, particularly those influenced by Neo-Platonism, Mutazila, classical Islamic theology, Shi’a, and Sufis, regardedruhas as material unrelated to the immortal spirit of humans.

  • Others, including Muhammad ibn Zakariya al-Razi, have even argued that the spirit goes through changes influenced by its previous life and may even transform into a demon (Div) if the person died while under the influence of alcohol or drugs.
  • Certain individuals such as martyrs are mentioned as being alive and not dead in 2:154; however, in 71:25, it is stated that some are already in hell as a result of their actions.
  • Other than that, the Barzakh refers to the entire period from the Day of Resurrection until death, and it is often used as a synonym for “grave.” Others believe that barzakh is a world that divides and connects the realms of the dead and the realms of the living at the same time.
  • Visiting graves of holy saints or prophets is also a widespread custom among Muslims, termed asZiyarat.
  • According to hadith, the dead can be heard except for the jinn and humans.
  • Muslim authors, likeGhazali,Ibn QayyimandSuyutiwrote in more details about the life of ghosts.
  • Each spirit experiences afterlife in accordance with their deeds and condictions in the earthly life.
  • Good souls are not restricted.
  • The higher planes are considered to be broader than the lower ones, the lowest being the most narrow.

The spiritual space is not thought as spatial, but reflects the capacity of the spirit. The more pure the spirit gets, the more it is able to interact with other souls and thus reaches a broader degree of freedom.

Meeting angels and devils

The deceased are examined by two angels, Munkar and Nakir, who have been chosen by God to question the living in order to determine their level of faith after their burial. The virtuous believers respond appropriately and live in peace and comfort, but the sinners and unbelievers respond incorrectly and suffer the consequences. As described in The Precious Pearl, the curtain (Barzakh) that separates the living from the world of symbols (Malakut) is lifted at the very least after a person’s bodily death, but it can be lifted much earlier for a spiritual person.

Before the soul completely departs the body, devils (shayn) sent by Iblis (Satan) persuade the deceased to abandon Islam and become an unbeliever, for example, by disguising themselves as a beloved one from heaven and convincing the deceased that Islam is not the true religion, as described in the Quran.

  1. The fate of the dying after they have left the body is determined by whether or not they are believers or nonbelievers in God.
  2. Whenever a virtuous believer dies, bright-faced angels from heaven descend, bringing exquisite scent and a shroud with them.
  3. The soul is then withdrawn with the same ease with which water is drawn from the pitcher.
  4. He is successful in answering the questions and is rewarded with celestial prizes as a result of his efforts.
  5. After then, they tell the soul to come out and face the wrath of the Almighty.
  6. After then, the angels of death begin beating the soul and extracting it from the body in the most agonizing manner possible.
  7. The sinner’s soul is next wrapped in a filthy garment that creates a foul odor, and the process is repeated.

Other angels stop to enquire about this evil soul as they go.

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The angels then make their way to the upper heaven, but the doors to that realm are closed against the evil soul.

In a region calledSijjin, which is claimed to be located in the lowest level of the earth, the souls of sinners and disbelievers are held and punished, according to Islamic belief (traditionally hell, before the Day of resurrection orunderworld).

The souls of the virtuous believers, on the other hand, are held in a location known as Illiyin.

It is said that Illiyin is located in the highest heaven, according to certain accounts.

As legend has it, the martyrs – those who die in the service of God – always avoid Barzakh and the trial of the deathangels, and instead go directly to heaven.

In the Quran

The problem of dying is addressed in numerous places throughout the Quran. Death is an unavoidable fact of life. No matter how hard individuals strive to avoid death, it will eventually catch up with them (Q50:19). Another challenge from the Quran is directed at those who reject the existence of a resurrection and afterlife and, as a result, defy God by asking, “Why do these people not put back the soul that has reached the throat (of the dying person) and is ready to exit the body?” (56:83–84).

“Every soul must taste death, and only on the Day of Judgment will you be paid your full reward,” says the Quran, which is probably the most commonly referenced verse concerning death.

Other passages that are relevant to this topic include: “He (Allah) is the one who created death and life in order for Him to test you in order to determine who of you is superior in actions.


The problem of dying is addressed in the Quran at numerous points. Eventually, death will come to us all. Death will eventually find its way to everyone, no matter how hard they try to avoid it (Q50:19). Another challenge from the Quran is directed at those who reject the existence of a resurrection and afterlife and, as a result, defy God, stating, “Why do these people not put back the soul that has reached the throat (of a dying person) and is ready to exit the body?” (56:83–84) It further states that as death approaches sinners and disbelievers and they perceive the impending chastisement, they plead to God to allow them to return to life in order to perform some good works; nevertheless, this will never be granted (23:98–100).

“Every soul will taste death, and only on the Day of Judgment will you be paid your full reward,” says the Quran, which is probably the most commonly referenced verse concerning death.

There are a number of other passages that are relevant to this topic: “So that He (Allah) may test you and determine who of you is superior in actions, He (Allah) created death and life for you.

The All-Mighty, the All-Forgiving” (67:2); “Certainly, they perceive it (resurrection) as far, but We see it as close” (67:3); “Certainly, they regard it (resurrection) as distant, but We see it as close” (67:4); “The Bible says (70:6–7)


Cremation is strictly prohibited in Islam. Similarly, Surah 5:32 states that “if anybody saves a life, it would be as if he saved the life of all humanity.” Also problematic are issues like as the artificial nourishment and hydration of the sick as well as organ transplantation, which are all based on the fact that Islam lacks an established clergy and an univocal set of doctrinal living authority.


The term khirah (Arabic: ) refers to the afterlife in Islam, and it means “afterlife.” It is mentioned several times in the Quranic chapters that deal with the Last Judgment, which is a crucial aspect of Islamic eschatological thought. In traditional Muslim thought, it is believed to be one of the six fundamental beliefs. According to Islamic teachings, God will perform the role of the judge, assessing the acts of each individual in the last judgment. If a person’s khirah (afterlife) is in Jahannam (Hell) orJannah (Heaven), he or she will be judged according to the relative importance of their good and evil acts in contrast to one another.

See also

  • Islamic eschatology, Islamic burial, and Punishment of the Grave are all topics covered in this course.


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  2. Arshad Khan
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  7. AbOliver Leaman, ed., The Qur’an: An Encyclopedia, Routledge, pp. 177–8, ISBN 978-0-415-32639-1
  8. (2006). “Al-akhira”. ISBN 978-0-415-32639-1. The Qur’an: An Encyclopedia. Routledge. ISBN 978-0-415-32639-1. Death. Encyclopedia of Islam, edited by Juan E. Campo, (2009). Facts on File, p. 185, ISBN 978-0-8160-5454-1
  9. Buturovic, Amila, p. 185, ISBN 978-0-8160-5454-1
  10. (3 March 2016). Colin Turner’s Carved in Stone, Etched in Memory: Death, Tombstones, and Commemoration in Bosnian Islam Since 1500, p. 35, ISBN 9781317169574
  11. Carved in Stone, Etched in Memory: Death, Tombstones, and Commemoration in Bosnian Islam Since C.1500, p. 35, ISBN 9781317169574 Page 125 of Islam: The Fundamentals (Routledge 2011ISBN 978-1-136-80963-7)
  12. Patrick Hughes and Thomas Patrick Hughes The Dictionary of IslamAsian Educational Services 1995ISBN978-8-120-60672-2page 79
  13. Jane I. Smith and Yvonne Yazbeck HaddadIslamic Understanding of Death and ResurrectionState University of New York Press 1981ISBN9780873955072p. 113
  14. Jane I. Smith and Yvonne Yazbeck HaddadIslamic Understanding of Death and ResurrectionState University of New York Press 1981ISBN978-8-120-60672-2page 18
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  18. Ashiq Ilahi Bulandshahri is a poet from the Indian state of Uttar Pradesh (1994). What Happens After Death, p. 2
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  20. Christian Lange’s Paradise and Hell in Islamic Traditions is a fascinating read. ISBN 978-0-521-50637-3p. 122
  21. Cambridge University Press, 2015ISBN978-0-521-50637-3p. Werner Diem and Marco Schöller are two of the most talented musicians in the world. In Islam, epitaphs serve as messages for both the living and the dead. 116
  22. “The soul of the deceased does not return to his family or his house – Islam QuestionAnswer”
  23. “Animals hear the voices of those tormented in graves – Islamweb – Fatwas”
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  26. Sara Kuehn is a writer and artist living in New York City. Stefan Leder is a German actor and director. Hans-Peter Pökel (Hans-Peter Pökel) The Intermediate Worlds of Angels Islamic Representations of Celestial Beings in Transcultural Contexts Islamic Representations of Celestial Beings Beiruter Texte und Studien 114 2019 isbn ISBN 978-3-95650-623-9 p. 318
  27. Ashiq Ilahi Bulandshahri, p. 318
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  30. Christian LangeParadise and Hell in Islamic Traditions. New Delhi: Adam PublishersDistributors. pp.11–12
  31. AbMaariful Quran (exegesis of the Quran) by Muhammad Shafi Usmani.Karachi. Chapter 83
  32. Pages 123-124 of the Cambridge University Press 2015 edition of the Encyclopedia of Islam. ISBN 978-0-521-50637-3
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  40. Death is discussed in the Maariful Quran, p. 642.ISBN9781438126968
  41. Death is discussed in the Encyclopedia of Islam, p. 642.ISBN9781438126968
  42. Death is discussed in the Encyclopedia of Islam, p. 642.ISBN9781438

What Will Happen After Death According to Islam

When we think about death, it might be a terrible notion, but it is not anything to be afraid of. As soon as you genuinely comprehend death, you will no longer need to be afraid of it. When we are able to comprehend that Allah (SWT) has created this Dunya (Arabic for the transitory world) as a test for the believers and that this is not our true home, we will be able to find true serenity in our hearts. You may believe that death is terrifying, but this Dunya is far more terrifying. The fact of this Dunya is that we often rationalize away our poor behavior and disregard of Allah (SWT) by citing our worldly commitments as justification.

  • Following the death of a person, according to Islamic tradition, the following occurs.
  • In order to reclaim the soul from the person, Allah (SWT) sent his angel Azreal, also known as “the angel of death.” After Allah (SWT) has directed Azreal (AS) to remove your soul, you are proclaimed dead in the world of the Dunya, and your body is returned to you.
  • Following this, and numerous prayers, your body is buried six feet deep, completely alone and unaccompanied.
  • They have been tasked with testing the faith of those who have passed away within their tombs.
  • “And what is your religious belief?” You will be determined to either rest in peace until the day of judgment or be severely tormented by the angels until Allah (SWT) deems otherwise, which will be until the day of resurrection.
  • This stage can be readily interpreted as a period of waiting until the day of judgment, as well as a period of separation between the living and the hereafter.
  • ” No!
  • The stage of Barzakh is a world that is comparable to this world, yet it is distinct from it as well.
  • It is likely that individuals will have a difficult time during this stage if they have committed many faults or are kafirs (disbelievers).

It will be the day of resurrection when Allah (SWT) decrees that this stage be completed and all of Allah’s (SWT) creatures will be brought before him for judgment.

Day of Judgement (Qiyamah)

Our dear Prophet Muhammad (PBUH) has revealed to us the signs that will occur in preparation for the day of judgment, which will take place at an unknown time. There are a variety of subtle and significant indicators that the time has come to reach this point. Most people are familiar with the arrival of the Dajjal (False Messiah) and the return of the Prophet Isa (Jesus), but there will be others (AS). Muslims have spent their entire lives preparing for this day, which will last 50,000 years and will be remembered forever.

Everyone in creation will have to undergo the last test on the day of resurrection before they can be assured of their final place for eternity, which will either be hell or heaven.

Whether it is via good works or sins, Allah (SWT) will restore you to your previous condition of affairs.

Preparing for Death in Islam

Performing nice actions is the most effective strategy to ensure that your afterlife journey is as straightforward as possible. Several traditions state that when a person dies, his or her deeds come to an end, with the exception of three things: Sadaqah Jariyah (ongoing charity), beneficial knowledge, or a virtuous descendant who prays for him or her. – Muslim (Muslims) In addition, preparing an Islamic willis a vital step in preparing for your departure from this world, because it serves as a clear indicator and witness to your decisions as well as your adherence to the Islamic standards.

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Other ways to receive rewards after you have gone include donating to charity (Sadaqah Jariyah), giving a Qur’an as a present, and building a mosque in your honor.

How We Can Help

Islamic wills and continuing philanthropy of Sadaqah Jariyah are two areas in which Muslim Aid may assist you. Contact us now to find out more. Our services are intended to assist you in making your preparations as simple as possible while ensuring that your charitable contributions are sent to worthy charities, allowing you to perform several good actions. Donate today to Muslim Aid in order to benefit yourself and the rest of humanity.

Life After Death In Islam: The Concept And The 14 Stages Of Afterlife

In Islam, the term akhirah refers to the continuation of life after death. It is believed that Allah determines when an individual dies, and that the departed remains in the grave until the Day of Judgment, also known as Yawm al-din, which is the last day on which Allah assesses people according to the manner they spent their lives. On that day, the individual is raised from the tomb and brought before Allah, where they will be assessed for their acts and punished accordingly. The resurrection of the body is the term used to describe this idea.

  1. There have been several extensive conversations regarding the process, and the schools of thought (there are three basic schools of thinking in Islam) have come to varying conclusions.
  2. “Neither can a soul die unless with Allah’s permission,” according to the Quran.
  3. In this place, there is no pain, disease, or misery, but people who commit wicked actions in their lives are admitted to Jahannam (hell) (Hell).
  4. Muslims, on the other hand, believe that Allah is merciful and compassionate, and that not all negative actions or judgments are penalized.
  5. ‘Of the good that they perform, nothing will be rejected of them; for Allah knows well those who do what is right,’ declares Allah in the Qur’an.

If they refuse to believe, neither their assets nor their (many) descendants will be of any use to them in their dispute with Allah; instead, they will be companions of the fire, destined to live therein eternally.” Quran 3:115-1:16 (verses 15-16)

Stages Of Life After Death In Islam

According to Islam, there are fourteen levels of existence after death. The following is a description of what they are:

1. Barzakh

Islam holds that after a person dies, their spirit enters a condition of waiting known as Barzakh, which continues until the Day of Judgment arrives. This is the phase of transition between the physical world and the afterlife. It serves as a barrier or a curtain between our world and the land of the dead, according to legend. Even if the person’s corpse is consumed by an animal or is burned to ashes, their existence in Barzakh has just just begun.

2. Blowing of the Trumpet

The angel Hazrat Israfel blows the Soor, or the trumpet, to signal the beginning of the apocalypse. Using his instrument, he raises the dead to life and transports them to the gathering location.

3. Apocalypse or Qiyama

This is the ascension of the deceased and his or her journey to the location of the memorial service. Allah mentions qiyama in one of the Quranic passages, saying, “O people! Do not be afraid of your Lord! Because the convulsion of the Hour (of Judgment) will be a dreadful thing to witness! Everyone who is breastfeeding her baby will forget about her suckling-babe, and every pregnant woman will drop her load (unformed) on the Day you will witness it: “Thou shalt see humanity as if they were in a drunken riot, but they will not be intoxicated; and awful will be Allah’s Wrath.” (Al-Hajj, verses 1-2.)

4. Resurrection after death

According to the Quran, the resurrection can take place in a variety of ways, depending on the circumstances. In this stage, the deceased are exhumed from their graves and brought before Allah to be judged for their acts, which is the last part of the process. Furthermore, the notion of resurrection after death is both corporeal and spiritual in nature, and it is not only conceivable but also extremely simple for Allah.

5. Gathering Place

The following stage is called collecting, and it is at this stage that all of the resurrected souls are gathered. The gathering place is the location where they are all gathered at the same time to do something. They are waiting for the Book of Deeds to be delivered to them. This stage is described both in the Quran and in the hadiths, and it is very important.

6. Receiving the Book of Deeds

As part of this process, a gathering of souls is called for in order to obtain the Book of Deeds. This book contains records of their good and bad actions, and the exact format of the record is unknown because it has not been addressed directly anywhere else in the record. At this point, the resurrected spirits have the opportunity to reflect on their actions throughout their lives.

7. Reckoning

Following the distribution of the book, they are all assessed on an equal basis and in accordance with their deeds. They are asked questions about their personal lives, and a decision is made based on the answers. The Quran says the following about this stage: “On that Day, every soul will be repaid for what it has earned; there will be no injustice on that Day, for Allah is Swift in keeping track of everything.” (Al-Mumin, chapter 17.)

8. Scale or Mizan

This is the stage at which the importance of the deeds is determined. People are saved when their good actions outweigh their evil deeds; conversely, if their good deeds outweigh their bad deeds, they are punished when their good deeds outweigh their bad deeds.

It is also stated that believers who are banished to Hell can be sent to heaven once they have completed their punishments in Hell.

9. River and Pool of Kawthar

Water from the River of Paradise pours into this pool, which is known as the Pool of Paradise. On the Day of Judgment, the water accumulates in this pool, and after the resurrected men have assembled, Prophet Hazrat Muhammad is granted possession of the pool of Kawthar. It is thought that whomever is the first to reach the pool would be appointed Prophet.

10. Sirat

This is the bridge that connects heaven and hell, and everyone is expected to cross it. It spans from hell to heaven and is built in accordance with a person’s good and bad conduct throughout their life. This bridge is said to be used by a variety of spirits who travel at different rates.

11. Intercession

During this phase, those who have done specific sins petition the scholars and prophets to seek Allah for forgiveness, while those who have committed no crimes petition to be elevated to a higher spiritual plane.

12. Purgatory

This location, also known as Araf, is the dividing line between heaven and hell. Allah has the final say on who gets to go to heaven and who gets to go to hell.

13. Hell

When the individual who has committed the most heinous crimes enters, he or she will be tormented and punished as a result of their actions. In Islam, it is referred to as Jahannam, and wicked spirits are punished in a variety of ways. The most widely mentioned kind of punishment in Jahannam, however, is that of being set ablaze in a fire.

14. Paradise

This is the area where the person who has done good actions will be welcomed and will enjoy a nice existence for the rest of their lives. There is no misery, no suffering, no extreme heat, and no cold in this area. In Islam, there are many stages of paradise, known as jannah. There are seven levels of heaven in Islam according to the teachings of the Prophet Muhammad (PBUH).

40 Days After Death In Islam

When a person dies in Islam, the family and friends gather after seven days to organize a memorial service of prayers and to carry out charitable and charitable-related activities in the deceased’s memory. The same thing happens after 40 days and one year from the date of the person’s death. They recite the Quran, give alms, and carry out as many good actions as they can in the deceased’s memory, according to tradition. Imams (the spiritual leader of an Islamic worship service) believe that after death, when a person’s soul is separated from the body, the soul continues to exist and pays visits to loved ones on the seventh and fortyth days following the person’s passing.

Al-Muid is the name of Allah, who gives souls back to life after death so that they may enter into eternity.

Life after death in Islam Hanafi

As per the Hanafi Fiqh (Hanafi school of Sunni Sect) tradition, when a person dies, their soul is carried away by Azrael, the angel of death. When two angels, Munkar and Nakir, arrive at the cemetery, they interrogate the deceased about the manner they lived their lives. A person’s heritable property is the only thing that remains of them once they have passed away. The Hanafi School recognizes for inheritance only those relatives who are linked to the dead through a male, which includes the deceased’s son’s son, the deceased’s daughter, and the deceased’s mother.

Muslims all around the globe are fascinated by the notion of life after death, which is essential and intricate in Islam.

Many concerns are raised, and the solutions are sought from the most credible sources of Islamic tradition – the holy Quran and the hadiths of the Prophet – in order to provide clarity. The way to the hereafter appears to be clearer and more definite with these two guiding lights.


Muslim believers in the hereafter are thought to be one of the six articles of religion in Islam, according to popular belief (also known as arkan al-Iman). Muslims believe that Allah is the ultimate judge of their lives, and that they should prepare themselves for life beyond death because they are only on this planet for a brief period of time. Muslims see their lives as a test, and they do everything they can to conduct as many good actions as they can. They aspire to join Jannah and complete their Islamic responsibilities within.

How does Quran describe Heaven?

According to the Quran, Heaven is depicted as a place of tranquility and a garden of everlasting happiness where people can spend eternity.

Who is Angel Azrael?

When a person dies, the Angel of Death, Azrael, removes his or her soul from the body of the deceased. He is in charge of transporting the souls of the deceased.

How long is the mourning period in Islam?

Sunni Muslims, who are the majority in Islam, observe a three-day period of mourning. They welcome guests and their condolences, pray, and refrain from wearing any jewelry or clothing with ornamental designs.

What are the questions that are asked in the grave?

The two angels, Munkar and Nakir, approach the departed soul and inquire as to his or her religious beliefs. Who do you consider to be your Lord? Furthermore, what is your opinion on Prophet Muhammad?

When a Muslim Dies – Darul Arqum Islamic Center, Ames Iowa

Muslim students should become aware with these challenges at all times because death can strike anybody at any moment or from any location.

When a Muslim is Dying

To follow the instructions of the prophet Muhammad (S.A.W.), one should do the following: The dying individual should be requested to utter the phrase “Laa ilaaha illal Lah” before passing away. The last words said before dying are “There is no God but Allah.” According to the prophet Muhammad (S.A.W.): “”Laa ilaaha illal Lah,” you should ask your dying friends to pronounce. (There is only one God, and that is Allah.)” According to the prophet Muhammad (S.A.W.): “One whose final words are “Laa Ilaha Illal Lah,” or “Laa Ilaha Illal La.” In Paradise, those who believe in (there is no God but Allah) shall be reunited with their loved ones.” When a Muslim has passed away Following confirmation of death, family members or individuals who were there should do the following: In his final visit to Abu-Salama, the messenger of Allah discovered his eyes open, so the prophet Muhammad (S.A.W.) closed them and remarked, “When the spirit is recovered, sight follows it.”

  • Secure the lower jaw to the top of his head so that it does not droop
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Upon his death, the prophet Muhammad (Saw) was wrapped with a piece of striped fabric, according to Islamic tradition.

  • Their first priority should be to prepare the body for cleaning, wrapping, and burial as soon as possible.
  • This is a critical issue: he must pay his obligations out of his own money, or if he does not have enough, then from the money of any family member

“The believer’s soul remains tied to his obligation until it is paid,” the prophet Muhammad (S.A.W.) remarked, implying that the soul of a deceased person would not rest until his or her debt has been satisfied. Procedure Preparing the deceased for burial is a “Fard Kifayah” obligation, which means that if certain Muslims properly do this duty, then other Muslims are excused from the obligation. It is customary to bathe the deceased before wrapping him or her in a shroud, praying for the deceased, and burying the body when it has been prepared.

1.Get in touch with Imam Mahjoub at (312) 763-0317 and/or Br.

in order to begin arranging for the funeral arrangements for the deceased as soon as feasible Call the funeral home (Ankeny Memorial Services of Iowa) at 515-964-0592 to make arrangements for the dead to be picked up from the hospital and transported to the funeral home at 4208 North Ankeny Blvd in Ankeny, Iowa, where the corpse will be washed and prepared for burial.

According to the funeral director, the following information will be obtained from the family member:

  • Identification of the informant, including his or her phone number Name and location of the death
  • Whether or whether a hospice or doctor has been contacted
  • The deceased’s last resting place

3.After getting written consent from a family member, the funeral director will arrange for the deceased’s evacuation from the place of death. 4. Fourth, relatives and/or next of kin will visit the funeral home to finalize burial plans and provide information for the death certificate, which will include the following information:

  • Name, Social Security number, address, date of birth, place of birth, father’s first and maiden names, race, level of education, occupation

In collaboration with a funeral home, Muslim Brother(s) or Sister(s) do the ceremonial bathing and preparation of the body. Men for the men and women for the women are the rule of thumb. If one spouse dies, it is permitted for them to wash the other’s clothes. 6.The dead will be transported to the masjid for the Janazah Prayer and then to the cemetery for burial by the funeral director and his crew. authentic step-by-step illustrated Janazah guide (original source)

Where is the soul, and what happens to it, after a person has died and before he is buried? – Islam Question & Answer

Allah be praised for his mercies. According to Imam Ahmad (17803), the Prophet (may Allah be pleased with him) said: “Verily, when the believing slave is ready to exit this world and reach the Hereafter,” angels from heaven with white faces descend to him, as if their faces were the sun. They bring with them one of the Paradise shrouds as well as a small amount of the Paradise scent with them. They are seated alongside him for as far as the eye can see. “O pure soul, come out to the pardon and pleasure of Allah,” says the Angel of Death (peace be upon him) as he sits by his head, pleading for him to come out.

  1. Once he has the soul, no sooner does he capture it than it is taken away and placed in the shroud and aroma of death.
  2. Then they rise with it, passing through no groups of angels, but the angels inquire, ‘Who is this pure soul?’ and they respond, ‘It is So and So the son of So and So’ – using the finest names by which he was known on earth at the time.
  3. People of high rank in each heaven accompany it until they reach the next heaven, and so on until they reach the seventh heaven, which is the highest of them all.
  4. ” Afterwards, they take it to the lowest heaven and beg for it to be opened for him, but it is refused.” So the Prophet (peace and blessings of Allah be upon him) recited (with an explanation of the meaning): “.
  5. “Then his soul is hurled to the ground.” Afterwards, according to his interpretation, he recited: “.
  6. “After that, his spirit is returned to his body, and two angels appear and force him to sit up,” he explained.
  7. Al-Albaani classifies it as saheeh in Saheeh al-Jaami’, the book of the Prophet (1676) In addition, please review the solution to question no.4395.

According to Abu Hurayrah, the Prophet (blessings and peace of Allah be upon him) said: “Angels come to the dying person and, if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy, and receive the glad tidings of mercy and fragrance, and a Lord Who is not angry.'” And this is repeated until it is expelled, at which point it is brought up to heaven, where it is welcomed with the question, ‘Who is this?’ They say things like: ‘So and so.’ ‘Welcome to the excellent spirit that was housed in a good body,’ the inscription says.

‘Enter praiseworthy, and you will get joyful news of kindness and fragrance, as well as the assurance of a Lord who is not furious.’ Till it reaches Allah, may He be exalted and honored in the highest heaven, this process is repeated until it reaches Allah in the highest heaven.

And this is repeated until it is expelled, at which point it is transported up to heaven, but the door is not opened to let it in.

These two hadiths describe what happens to the soul after death and before burial: if the person was a believer, then the angels give him glad tidings, before taking his soul, of Allah’s forgiveness and good pleasure, then they perfume it, and then they take it up to its Lord, may He be glorified, in a blessed state.

The soul of a disbeliever, however, is given the warnings of hell and divine wrath, after which the angels take his soul up, cursed, humiliated and afraid, but the gates of heaven are not opened for it, after which the soul is thrown back down to earth, after which it is returned to its body, and after which the individual is tormented in his grave, and the heat and smoke of Hell descend upon him.

The period between death and burial and questioning in the grave is the first stage of eternal happiness for the believer, because he will be given the glad tidings of Paradise and eternal bliss, and his book will be recorded in ‘Illiyoon (the highest heaven); then his soul will rejoice and be happy, and he will never experience misery again.

  1. “All of the saheeh and mutwawaatir hadiths indicate that the soul would return to the body,” Shaykh al-Islam Ibn Taymiyah (may Allah have compassion on him) remarked.
  2. Majmoo’ al-Fataawa (5/446) concludes with a quotation.
  3. Second, these are issues of the unseen, which the Muslim must accept without questioning how they have come to be, because no one, including Allah, knows how the life of al-Barzakhis has turned out.
  4. According to the Messenger of Allah (blessings and peace of Allah be upon him), when a person dies, his or her soul is returned to him or her in the grave, and he or she is interrogated about their Lord, their faith, and their Prophet.
  5. Ibraaheem 14:27).

When confronted with the disbeliever or hypocrite, he will respond with something like: “Oh, oh, I don’t know; I overheard other people saying something, so I said it too.” There will be no similarity between this return of the soul to the body in the grave and the return of a person’s soul to his body in this world since it is the life of al-barzakh and we do not know how it is because we have not been taught about the nature of that existence.

What we are required to do with regard to all matters of the hereafter about which we have not been informed is to accept them and not enquire further, because Allah, may He be exalted, says (interpretation of the meaning): “And follow not (O man, that is, say not, do not, witness not, etc.) that of which you have no knowledge (for example, those who claim to have seen something when they have not seen it, or those who claim to have heard something when they have Verily!

All of those who are subjected to you will have their hearing, sight, and heart tested by Allah”.

Fatawa Noor ad-Darb by al-Uthaymeen (4/2) (End quote from Fataawa Noor ad-Darb by al-Uthaymeen) If you want further information, please review the responses to the following questions: 10547, 21212, 43138, and 13183 And Allah is the most knowledgeable.


The city of College Station, Texas, has been designated as a National Historic Landmark. There isn’t a week that goes by without front-page news of Muslims being killed in a violent manner somewhere in the world. However, despite all of the media attention, non-Muslims have limited comprehension of Islamic perspectives on death and the hereafter. The fact that martyrs walk straight to the Garden of Eden after death is well-known; they lounge on couches, consume delectable foods such as meats and fruits, and mingle with dark-eyed houris while listening to the sound of running rivers.

Following Islamic faith, the spirit of a departed Muslim makes a brief voyage to Heaven and Hell between the time of death and the time of burial, when it witnesses glimpses of the happiness and torment that await mankind at the end of the world.

But then, just as the soil is being placed on top of the freshly dug grave, an odd reunion occurs: the spirit returns to reside within the body of the deceased.

These angels conduct a trial to determine the validity of a Muslim’s religious beliefs.

In contrast, if a Muslim’s religious faith is poor or if he has sinned throughout his life, for example, by neglecting to perform purification rites before prayer on a regular basis, the grave is changed into an unpleasant, restricting environment.

Worms begin to gnaw away at the flesh, giving excruciating suffering to the sentient corpse.

God may possibly pardon Muslims who have undergone the punishment if it comes on an irregular basis and concludes the cycle with the resurrection at the earliest possible time.

The belief in “the pain of the grave” has, in fact, been around for a very long time.

However, devout Muslims in the modern era continue to hold fast to this idea.

Evidence from the field reveals that many of them are taking it seriously.

Abdel-Khalek, who looked into the fears of Arab youth about death, discovered that obsession with the agony of the grave is still prevalent.

Earlier this month, an Islamist Web site published a photograph of an 18-year-old guy who had been exhumed at the direction of his father.

According to the account, scientists concluded that this was caused by the torment of the tomb, and the father stated that his son had been a sinner.

Several people expressed skepticism about the authenticity of the photograph, forcing the author of the Web site to withdraw the image and express regret for it.

Muslims who die as martyrs might avoid the torment of the grave and the punishment of Hell.

Those Muslims who die in a fire, by drowning, in a building collapse, or in any other manner that causes them significant bodily agony are considered martyrs in the hereafter, according to Islamic belief.

Instead, they are welcomed into the Garden of Eden, where they are given new bodies that have been fully transformed, allowing them to reap the benefits of martyrdom until the resurrection.

“Muhammad’s Grave: Death Rites and the Making of Islamic Society,” written by Leor Halevi, a professor of history at Texas A&M University, is a must-read for anybody interested in Islamic history.

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