What Happens In The Grave Islam? (Solution found)

After the burial each person is interrogated by two angels, called Munkar and Nakir, appointed by God to question the dead in order to test their faith. The righteous believers answer correctly and live in peace and comfort while the sinners and disbelievers fail and punishments ensue.

  • The grave is like a garden of Paradise for a good-doer, while it is like a dungeon of hell for the evil-doer. Allah tells His enemies He will send ninety nine serpents in their graves that will tear their flesh and smash their bones, and this punishment will continue till the Day of Judgment.


What does Islam say about the grave?

The rule in Islamic law is that every dead body should be buried in an individual grave. However, in cases of necessity, two or three bodies—or even more if needed—can be buried in the same grave.

What happens to the soul 40 days after death in Islam?

The imam explains those who follow the Islamic faith believe the soul is separated from the body during death. But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later. “To respect and honor the soul, the person that has passed away.

What do Muslims do when visiting a grave?

When visiting the cemetery, Muslims should pause to remember the good things in the life of the departed. Time should be spent offering prayers and meditation on the mercy and goodness of God and the brevity of this life on earth.

How long is the life in the grave?

On the day of one’s death, one meets the angels that will take away one’s soul in a full state of submission to them, while the body is placed into the grave prepared for it to rot. The life that passes with great bustle over the course of 60 or 70 years eventually comes to an end in the grave.

Is there punishment in the grave?

It makes no mention of any kind of reward or punishment being given to the deceased/dead in the grave. After the burial each person is interrogated in the grave by two angels, called Munkar and Nakir, appointed by God to question the dead in order to test their faith.

Can a woman visit the grave in Islam?

“No religious scripture bars women from visiting graves. There is no authentic version Islam, according to her, that proves women are not allowed to visit graveyards. “Yes, Prophet Muhammad had earlier forbidden women from visiting graves because attachment to the dead was widespread those days.

Who goes straight to Jannah?

Martyrdom. Many Muslims believe that those who give up their lives while defending Islam or because they have refused to deny their faith become martyrs. Such people, it is believed, will go straight to Jannah.

Is it haram to be buried in a coffin?

While Islamic law provides that every dead body should be buried in an individual grave, Muslim jurists agree that, in case of necessity such as armed conflicts or disasters, collective graves are permitted.

Where does the soul go immediately after death in Islam?

The afterlife After death, most Muslims believe that the soul will enter Barzakh, a state of waiting, until the Day of Judgement. When a person dies, their soul is taken by Azra’il, the Angel of Death.

How long is mourning in Islam?

Mourning. According to Sunni Islam, loved ones and relatives are to observe a three-day mourning period. Islamic mourning is observed by increased devotion, receiving visitors and condolences, and avoiding decorative clothing and jewelry in accordance with the Qur’an.

Does visiting a grave help?

Visiting the grave of a loved one honors the memory of that person. It is a way of showing that this life had significance on Earth that is not forgotten. Some people view the entire process as spiritual. Being on hallowed ground is a source of comfort and peace; a place where contemplation and prayer seem so natural.

What do you say when you visit a grave?

Here are a few things that you can say to friends who are grieving.

  1. I Don’t Know How You Feel. In all reality, you can’t understand what someone is feeling.
  2. I’m Sorry for Your Loss.
  3. I’m Here for You.
  4. Say Nothing.
  5. I’m Thinking About You.
  6. Share Memories.

What are the 3 questions asked in the grave Islam?

Nakir and Munkar prop the deceased soul upright in the grave and ask three questions:

  • Who is your Lord?
  • What is your religion?
  • Who is your prophet?

What is good death in Islam?

What is a ‘good death’ for Muslims? It it when a person is surrounded by family and has an opportunity to reflect on past sins and seek forgiveness. “When death approaches, the patient and family environment usually become charged with emotions as they seek forgiveness from one another”, according to an article by Dr.

What happens inside a grave?

Corpses typically pass through five stages of decomposition: fresh, when cells begin to burst; bloat, when pent-up gases cause the body to expand and turn from flesh-colored to green to black; active decomposition, in which tissues turn to liquid and maggots eat what they can; advanced decomposition, where hardier bugs

Punishment of the Grave – Wikipedia

In Judaeo-Islamic thought, the Punishment of the Dead (Arabic: Adhb al-Qabr, often translatedtorment of the grave) refers to the period between death and resurrection on the Day of Judgement. It has been said that the unjust are chastised by two angels in the dead, whilst the pious find the grave “calm and blessed,” according to various hadiths (sayings). In the Quran, there is no mention of the penalty of being buried alive. Despite the fact that it is stated in hadiths such as those recorded byIbn Hanbal and occurs as early as the 9th century, it is still prevalent among the majority of Sunnis and Shias in modern times.


The Quran itself makes just a few passing allusions to the time period that exists between death and resurrection. It makes no mention of any type of reward or punishment being delivered to the departed or to those who are buried alive in the grave. However, in 2:154, it specifies that certain persons, such as martyrs, are alive and not dead, while in 71:25, it suggests that some have already died and are in the fires of hell. The termBarzakhdenotes that the departed and the living are completely divided and are unable to communicate with one another in any way.

As a result, certain Muslim traditions debate whether or not it is possible to communicate with the dead by sleeping on graveyards.

Following the burial, each individual is examined in the tomb by two angels, known as Munkar and Nakir, who have been assigned by God to question the dead in order to test their belief.

In the life of Barzakh, the souls of sinners and disbelievers are imprisoned and tormented in a location known asSijjin, which is thought to be located at the lowest point on the surface of the earth (traditionally hell, before the Day of resurrection orunderworld).

The souls of the virtuous believers, on the other hand, are held in a location known as Illiyin.

Illiyin, according to certain accounts, is located in the celestial realm. It is believed that during the Punishment of the Grave, the fire that represents one’s own terrible acts may already be seen, and that the spiritual suffering produced by this might lead to the cleansing of the soul.


Many tales regarding punishing angels and chastising the dead may be found in rabbinic literature. According to Jewish holy texts, the souls of the wicked are punished in the hereafter by Dumaand three subordinative angels of destruction, who are known as the three subordinative angels of destruction. They are only able to be relieved from their pains on the Sabbath. Orientologist Arent Jan Wensinck (1882-1939) maintained that the Jewish custom of punishment in the grave dates back to a period following Islam, and that as a result, Islam has impacted Judaism more than Judaism has influenced Islam.

See also

  • Barzakh
  • The Islamic concept of death
  • Sheol (in Judaism)
  • Siahat-e Gharb
  • And other terms.


  1. Barzakh
  2. The Islamic concept of death
  3. Sheol (in Judaism)
  4. Siahat-e Gharb
  5. And other terms and concepts.

Books, etc.

  • Barzakh
  • The Islamic concept of death
  • Sheol (in Judaism)
  • Siahat-e Gharb
  • And others.

External links

  • The Death, Life After Death, and the Signs of the Hour are all topics covered in this book.

What Happens After Death? Life in the Grave

“My son, understand that you have been created for the next world and not for this world, and for annihilation and not for stay, and for death and not for life; you are in a transient place, a place that is a path to the Hereafter,” Imam Ali (peace be upon him) said in his will to Imam Hasan (peace be upon him). You are driving away a death from which no one can escape and from which no one who seeks it will be able to escape. It is something that must be experienced, so be cautious should it catch up with you while you are in a foul mood.” The letter 31 of Nahjul Balagha is a good example of this.

As a temporary stopover on our way to our eternal home, the Hereafter is for all eternity – beginning with death, followed by the stage of Barzakh, and going on until we can eventually join Paradise (or Hellfire) at the end of the Day of Judgment (Qiyamat).

However, for the majority of us, the prospect of entering the next world is too terrifying to contemplate, and this fear is frequently accompanied by a general lack of understanding of what we will encounter once the soul separates from the physical body and enters a completely different dimension of life.

Let us take the time to obtain insight into the most essential of all travels that awaits us when we die, just as we take the time to ensure that we know exactly where we are going before embarking on any voyage.

Terror of the Grave

“My son, understand that you have been created for the next world and not for this world, and for annihilation and not for stay, and for death and not for life; you are in a transient place, a place that is a path to the Hereafter,” Imam Ali (peace be upon him) wrote in his will to Imam Hasan (peace be upon him). You are driving away a death from which no one can escape and from which no one who seeks it will ever be able to find it again. The feeling has to be felt, so be careful not to get caught up in it while you’re already in a foul mood.” (Letter 31 from Nahjul Balagha) It was continuously brought to our attention by the Holy Infallibles that our departure from this world was impending.

Depending on our actions and beliefs in this brief and transitory universe, each of these periods of life has a particular set of consequences, occurrences, and results.

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One of the most important questions we must ask ourselves is this: Do we intend to accept life in the Hereafter as it comes when it is our turn to lie six feet below earth, or do we intend to educate ourselves about the truth of the Hereafter before we reach our destination?

Our Imams have instructed us to be aware of and reminisce about what the Prophet (peace be upon him and his progeny) referred to as “the demolisher of desires” (death), as well as about what we will experience when we enter the next world, in order to properly prepare and strengthen ourselves for it: “O son, increase your remembrance of death, of that which overcomes it, and of that which you will return to after death, such that when it (Ibid.) The focus of this essay will be on life within the grave, and it will be followed immediately by an article on life in Barzakh, and a third piece on the Day of Judgment and its consequences.

Squeeze in the Grave (Fishare Qabr)

Shaikh Kulayni has reported through Abu Baseer that he questioned Imam Sadiq (peace be upon him), “Is there anybody who has been spared from the squeezing in the grave?” “Is there anyone who has been spared from the squeezing in the grave?” “May God save us,” the Imam said. “There are very few persons who are able to escape the pressure in the grave.” As Allama Majlisi has stated in Bihar al-Anwar andHaqqul Yaqeen, all Muslims share the notion that death in the grave, as well as both benefits and penalties associated with it, are real and unavoidable realities.

It goes without saying that this punishment is only inflicted on those who have earned it via their misdeeds, and the level of pressure imposed will be determined by the gravity of the sins committed.

There are a variety of different grounds for this punishment, including being too lazy to wash one’s hands after peeing, causing trouble amongst the populace, backbiting, being unkind to one’s family members, and making false accusations.

Questioning in the Grave

According to Shaikh Abbas al-bookManazelul Qummi’s Akhera, one of the most important aspects of Shia Islam, and one in which belief is required, is the questioning of the deceased by the angels Munkar and Nakeer while in the hereafter. Those who are not Muslims will be asked questions about their beliefs (Aqaid) and actions (Amaal), and every believer and nonbeliever will be asked them; only newborns, the mentally impaired, and those of inferior intellect are excluded from participating. The following questions will be posed by the two angels, who will have thunderous voices and lightning-like eyes:

  1. In what religion do you believe in, what is your prophet, who is your Lord, and who is your Imam?

Also inquired about are the individual’s prayers, his or her fasts, the Holy Pilgrimage (Hajj), Zakat, Khums, and his or her devotion to the Ahlul Bayt (peace be upon them all). According to Imam Zainul Abedeen (peace be upon him), once a person’s religious views have been examined, he or she will be questioned about how he or she has spent his or her life, as well as about how he or she has earned and spent his or her riches. If the deceased is able to provide accurate answers, a gate is opened near his head and his tomb is expanded so that he may see as far as he can see in all directions.

(Al-Kafi) As a result, the believer’s enjoyment will be boosted by the questioning in the grave, which will herald the beginning of an age of perpetual delight.

It is for this reason that such angels have been given the names “Mubashir and Basheer” (announcers of good tidings).

The sheer arrival of the angels will terrify such denialists, which is why these angels are given the names “Munkar and Nakeer” (Munkar and Nakeer means “Munkar and Nakeer” in Hindi) (the abhorring ones).

It wasn’t until the final question that he was truly stumped: “Do you recall that on such a day you had observed a person who was being oppressed but you did not go out of your way to aid him?” You could see that his honor was being trampled upon and that his fortune was being taken away from him.

The man was deafeningly quiet and unable to respond.

Then they struck him with the first lash, which caused his entire grave to go on fire.

In this parable, we are reminded that simply holding correct convictions in our hearts is not enough if we do not follow through with them, and that we must not take lightly even a single compulsory deed ordered by our Lord.

The Only Companion

“Until one of them dies and he says, ‘My Lord, send me back so that I may do some good that I did not accomplish,'” the story continues (in the world). However, No! These are only words that he utters, and behind them is aBarzakhuntil the Day of their Resurrection,” which means “the Day of their Resurrection.” (Surah 23:100) (Qur’an) We hear it over and over again: once a person passes away, his or her only remaining companion will be his or her deeds. Shaikh Saduq has received a report from Qais bin Aasim that he previously traveled to Makkah with a group of individuals from the tribe of Tameem to see the Holy Prophet.

  1. Give us some words of wisdom from which we might profit, for we spend the majority of our time traveling across woods and deserts (and so have little opportunities to pay our respects to you).” The Holy Prophet issued a number of admonitions to them, one of which was: “O Qais!
  2. The difference between you and your friend will be that he or she will be alive.
  3. A wicked individual would abandon you in your grave in complete loneliness, with no one to provide support or assistance when you need it.
  4. You will only be asked questions about him, thus it is critical that you choose a nice partner for the interview.
  5. “This buddy represents your aamal (actions).” In hisMahasin, Allama Majlisi recounts Imam Baqir and Imam Sadiq as saying that when a believer dies, six figures enter his tomb with him, in accordance with Islamic tradition.
  6. One is on the right side, the other on the left, the third in front, the fourth near the head, the fifth near the legs, and the one with the brightest illumination is on the head.
  7. One of the figures, who appears to be more lighted, addresses the others by saying, “May Allah bless you all, who are you?” “I am the prayers (Salat) that he uttered throughout his lifetime,” says the one on the right side of the picture.
  8. His fasts, according to the person standing in front of him, “have been completed.” “I am the Hajj and Umrah that he completed during his lifetime,” the one near the head explains.

“I am the love for the Ahlul Bayt that he carried in his heart,” he says in his response. (Source: Manazelul Akhera)

Some Beneficial Acts

He further declared that whomever fasts for nine days in the month of Sha’ban and the months of Munkar and Nakeer will be treated softly and courteously during interrogation. Shaikh Sadooq According to Imam Muhammad Baqir, one of the benefits of staying awake on the night of Ramadan 23 and offering one hundred units of prayer is that Allah removes fear from his heart during the interrogation, and a light shines forth from his grave that illuminates the entire world, among other things. Using dye, according to the Holy Prophet, has four advantages, one of which is that Munkar and Nakeer are less likely to approach him in the tomb.

If a person fasts for twelve days in the month of Sha’ban, Allah will send 70,000 Angels to his tomb on a daily basis, according to Islamic tradition.

Ayatollah Dastghaib Shirazi has identified some of the various Amaals that safeguard one from being squeezed in the grave, according to him.

  1. According to Imam Ali, a person who recites Surah Nisa every Friday would be protected from being squeezed in the graveyard. If someone recites Surah Zukhruf, it has been reported that Allah will protect him from the reptiles of the ground and from the squeezing that occurs in the tomb. If a person recite Surah Qalam during compulsory or supererogatory prayers, he or she will not be subjected to this penalty. According to Imam Sadiq, if a person passes away between the sunsets of Thursday and Friday, Allah will exempt him from this penalty. When someone gets up in the middle of the night and recites Salatul Layl, according to Imam Ali al-Ridha (peace be upon him), Allah will save him from the squeezing in his grave and grant him immunity from the burning of hell, as well as enhance his age and sustenance. When someone recites Surah Takathur before retiring to bed, according to the Holy Prophet, Allah will release them from this penalty. To bury Jareedatayn (two wet sticks or panches) with the dead corpse in the grave, together with the dead body. In accordance with legend, the deceased person is protected from punishment as long as the sticks stay wet. Someone who recites ten rak’at of Salat on the first of Rajab, such that in every rak’at following Surah al-Hamd he recites three times Surah Tawheed, would be rescued from being squeezed in the grave
  2. However, this is not guaranteed. It is believed that reciting Surah Mulk on the grave will prevent the deceased from suffering retribution in the hereafter. It is said by Allama Qutubuddin Rawandi that Ibn Abbas claims that once a person erected a tent on a piece of ground without realizing that there was a burial below it. He then began reading Surah Mulk, which is a poem. He was startled when he heard a voice proclaim that the Surah provides redemption. He told the Holy Prophet about the occurrence, and he received the following response: “Verily, this Surah frees a person from the penalty in the tomb.” Imam Baqir, according to Shaikh Kulayni, said: “The recitation of Surah Mulk saves one from the punishment in the grave
  3. To keep Khake Shifa (the mud from the grave of Imam Hussain) in the shroud (kafan) or to rub it on the parts of prostration (Sajda)
  4. And to keep Khake Shifa in the shroud (kafan) or to rub it on the parts of prost

The practice of visiting the shrines of the Ahlul Bayt and reciting their Ziyarats, particularly the Ziyarat of Imam Ridha, after each prayer is highly encouraged. (See also: In Manazelul Akhira, Shaikh Abbas al-Qummi claims that Haji Ali Baghdadi had the honor of meeting with Imam Mahdi, and this is confirmed by Shaikh Abbas al-Qummi (may Allah hasten his reappearance). “In the year 1269 AH, as we were on pilgrimage to the shrine of Imam Ali al-Ridha, we came across a nomadic Arab who was a resident of Najaf,” he explained to the Imam, among other things.

  • He responded, ‘Paradise,’ and went on to say, ‘For the last 15 days, I have been living off the wealth of Imam Ridha; do Munkir and Nakeer have the audacity to come anywhere close to me?
  • He inquired to Imam Mahdi as to the validity of his claim.
  • It is Imam Ridha himself who will come to spare him from being interrogated in the grave.
  • My grandfather is an Imam who practices Zamin (certainty).”


The city of College Station, Texas, has been designated as a National Historic Landmark. There isn’t a week that goes by without front-page news of Muslims being killed in a violent manner somewhere in the world. However, despite all of the media attention, non-Muslims have limited comprehension of Islamic perspectives on death and the hereafter. The fact that martyrs walk straight to the Garden of Eden after death is well-known; they lounge on couches, consume delectable foods such as meats and fruits, and mingle with dark-eyed houris while listening to the sound of running rivers.

  1. Following Islamic faith, the spirit of a departed Muslim makes a brief voyage to Heaven and Hell between the time of death and the time of burial, when it witnesses glimpses of the happiness and torment that await mankind at the end of the world.
  2. But then, just as the soil is being placed on top of the freshly dug grave, an odd reunion occurs: the spirit returns to reside within the body of the deceased.
  3. These angels conduct a trial to determine the validity of a Muslim’s religious beliefs.
  4. In contrast, if a Muslim’s religious faith is poor or if he has sinned throughout his life, for example, by neglecting to perform purification rites before prayer on a regular basis, the grave is changed into an unpleasant, restricting environment.
  5. Worms begin to gnaw away at the flesh, giving excruciating suffering to the sentient corpse.
  6. God may possibly pardon Muslims who have undergone the punishment if it comes on an irregular basis and concludes the cycle with the resurrection at the earliest possible time.
  7. The belief in “the pain of the grave” has, in fact, been around for a very long time.
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However, devout Muslims in the modern era continue to hold fast to this idea.

Evidence from the field reveals that many of them are taking it seriously.

Abdel-Khalek, who looked into the fears of Arab youth about death, discovered that obsession with the agony of the grave is still prevalent.

Earlier this month, an Islamist Web site published a photograph of an 18-year-old guy who had been exhumed at the direction of his father.

According to the account, scientists concluded that this was caused by the torment of the tomb, and the father stated that his son had been a sinner.

Several people expressed skepticism about the authenticity of the photograph, forcing the author of the Web site to withdraw the image and express regret for it.

Muslims who die as martyrs might avoid the torment of the grave and the punishment of Hell.

Those Muslims who die in a fire, by drowning, in a building collapse, or in any other manner that causes them significant bodily agony are considered martyrs in the hereafter, according to Islamic belief.

Instead, they are welcomed into the Garden of Eden, where they are given new bodies that have been fully transformed, allowing them to reap the benefits of martyrdom until the resurrection.

“Muhammad’s Grave: Death Rites and the Making of Islamic Society,” written by Leor Halevi, a professor of history at Texas A&M University, is a must-read for anybody interested in Islamic history.

In the Grave

Muslim belief holds that after the dead is buried in the grave, divinely appointed interrogating angels will arrive and question the deceased about his or her faith and beliefs; if the deceased had been a righteous believer, a door to Paradise will be opened before him and he will enjoy the bounties of Paradise until Judgment Day; if the deceased had been a disbeliever or an oppressor, a door to Hell will be opened before him and he In reality, there is no question about it, as evidenced by the enormous number of traditions that have been recorded on the subject, some of which are presented below as examples.

One of the Imams, Imam Ja’far Sadiq (as), declared, “One who disputes three things is not among our Shia [followers and devotees]: the ascension of our Prophet Muhammad (as), questioning the dead, and intercession.” 1 “When a believer dies, seventy thousand angels participate in his funeral; when he enters the grave, Munkir and Nakeer come to him and ask him questions; they ask him: ‘Who is your god?'” Imam Musa Kazim (as) has narrated this from his father, Imam Ja’far Sadiq (as): “When a believer dies, seventy thousand angels participate in his funeral; when he enters What is your religious affiliation?

“And who do you consider to be your prophet?” ‘My Lord is Allah, my prophet is Muhammad, and my religion is Islam,’ says the believer in response to this.

The grave will be enlarged as far as the eye can perceive at that point.

If he is one of those who have been pulled near to Allah, he will be rewarded with delight and bounty, as well as a garden of bliss (shall be his).

In this position, the deceased would plead with them in a voice that is audible to everyone save humans and jinns, saying: ‘If only I had been able to return to the world and had become one of the loyal.’ With response, he adds, ‘Send me back to the world, perhaps I can do some good in the time that I have remaining.’ ‘By no means!’ the Angels of Hell would exclaim.

  • ‘Who is your god?’ they inquire of him.
  • In order to punish him, those two angels will whip him with such ferocity that everyone will be scared of him.
  • What is your religious affiliation?
  • This is what they would say: ‘Neither you know nor were you directed to the correct way.’ As a result, a portal to Hell would be opened in front of him, and the boiling fluids of Hell would descend upon him.
  • And if he is one of the rejecters, the erring ones, then he is in trouble.
  • (56:92-93:00) The hot water in the tomb, on the other hand, would meet him in the hereafter, As well as tormenting in hell.
  • Their first queries to the dead are concerning God, prophets, and caliphs, and they continue from there.

When a creature responds appropriately, it is saved, but when it is unable to respond right, it is punished.” 3 There are dozens of more traditions that make the same points, but citing them all here would only serve to prolong the topic.

Squeeze of the Grave

A terrible occurrence known as Squeeze of the Grave is referenced in various traditions, and the Infallibles (the Prophets) have also spoken about it. Take, for example, Amirul Momineen (asletter )’s to Muhammad bin Abu Bakr: “O people, occurrences that occur after death are more serious than death itself.” Beware of the tight pressure of the grave, as well as the darkness and loneliness that await you there. ‘I am the house of strangeness, the house of filth, the abode of loneliness, and the house of stinging insects,’ the tomb declares on a daily basis.

  1. It is written on the tomb of a believer: “Welcome, before I had wished that you would come to me; now that you have been given to me, you will see how I act with you.” The burial will be extended to the point that the eye can no longer perceive it at that point.
  2. As soon as you are in my possession, you will be able to witness how I will treat you.
  3. In the tomb, the Almighty Allah has promised the disbelievers a life of trials, which would include ninety-nine huge serpents that will eat his flesh and crush his bones as part of their punishment.
  4. If one of those massive serpents blew on the ground, it would be impossible for anything to grow there ever again.
  5. Take precautions to keep your bodies safe from the difficulties which they may be experiencing.
  6. As a result of these traditions, the majority of academics have come to the conclusion that confidence in asking questions of the tomb is a fundamental component of Islamic religion.
  7. 7Shaykh Tusi states in Tajreedul Itiqad: “Chastisement of the grave is certain and impending, and an abnormal number of traditions have come down regarding it from Ahle Bayt.” “Chastisement of the grave is certain and immediate,” he writes (as).

9As a result, there should be no debate concerning the questioning and punishment of the grave; nonetheless, the actual procedure requires further discussion and investigation.

How is it possible for a body that has lost the ability to function of the heart, brain, organs, ears, eyes, tongue, and other limbs, and that has cooled down, to hear the questions of the angels with its ears and to respond to them with its tongue?

Furthermore, would angels from the non-material spiritual realm inquire in the same worldly language as the deceased person in order for the deceased to hear them with the same worldly ears and respond in the same worldly language as the deceased?

Jibraeel used to talk to the Prophet, but people in his immediate vicinity were unable to hear what he was saying.

The angels must likewise be subjected to this form of interrogation.

Aside from that, he is able to hear the queries of the angels with his spiritual ears and respond with his interior tongue.

Rewarding and punishing people in the dead should be done in the same way.

Because the worthless body of the deceased does not require nourishment.

Chastisements in the graveyard should be of the same nature as well.

In order to be effective in the chastisement of the grave, harmful creatures of the cemetery should be designed in such a way that they can injure the souls of the dead, and just this much is required.

It is also true that the soul suffers during bodily chastisements.

Therefore, since that grave is not a physical location, it may be claimed that the first grave signifies where the soul will reside after death; this is also considered to be the beginning of one’s journey through Purgatory (Barzakh).

Because of this, everyone who drowns or whose body is cut up into pieces, or who is burned or turns to dust, will likewise have to face the questioning of the grave and will experience the delights of Paradise as well as the penalties of Hell, if they survive.

The Messenger of Allah (S) stated, for example, that “the grave is the first stage of life after death.” If man is able to obtain salvation in that stage, the subsequent stages will be less difficult for him; nevertheless, if he is unable to obtain salvation in that level, he will be more unlikely to obtain salvation in the other stages.

Indeed, it is a difficult existence for them there.

The Grand Ayatollah Majlisi writes: “Grave in most traditions refers to the world of Barzakh, where the soul of man is transported.” The following is what Allamah Tabatabai has put in the margin notes of Biharul Anwar’s book: Perhaps it means that man will not be fully exterminated after death.

And truly, as the Messenger of Allah (S) has spoken, they will be shifted from one place of residence to another.

As a metaphor for the believer’s stay in the grave while waiting for Qiyamat, the comments in these similar traditions are taken from angelic pronouncements in which they instruct the believer to “go to sleep like a bride.” 13 “However, this does not imply that all tombs will serve as places of inquiry and consolation for believers,” says Imam Khomeini in response to this.

As long as one’s self is in the Barzakh and the land of the dead, one’s attachment to and attentiveness to the habitation of nature will persist.

Although it appears to be the same grave as the one described above, a grave that is one and a half metres in length and half a metre in width is not the same grave described above: between the east and the west or, for example, no matter how hard we looked in these graves, we would never come across any pythons.

Where is the soul, and what happens to it, after a person has died and before he is buried? – Islam Question & Answer

Crushing of the Grave is a horrible incident that has been mentioned in various traditions, and the Infallibles have also shared their knowledge of it. Take, for example, Amirul Momineen (asletter )’s to Muhammad bin Abu Bakr: “O people, occurrences that occur after death are far more dreadful than death itself.” Avoid the squeezing of the tomb as well as the darkness and loneliness that might be found within. ‘I am the house of strangeness, the house of filth, the abode of loneliness, and the house of stinging insects,’ the tomb declares on a constant basis.

  • It is written on the tomb of a believer: “Welcome, earlier I had hoped that you would come to me; now that you have been given to me, you will see how I act with you.” It will be extended to the extent that the eye can perceive at that point.
  • Your visits to me had been a source of irritation for me before what happened.
  • During that time, he would be crushed in such a way that his bones would begin to fuse together.
  • All of this will continue until the Day of Judgment comes around.
  • Protect your frail selves and bodies that have lived in a gentle manner, O people.
  • Preserve your bodies against the rigors that they are not capable of enduring.
  • 6 ‘Questioning, and punishment and reward of the grave is one of the required principles of Islamic religion,’ adds Mulla Mohsin Faiz Kashani, citing a significant number of traditions in this respect from both Shia and Sunni sources that dispel any and all doubts concerning this matter.

Eighth, Muslims are generally in agreement on the punishment of Purgatory (Barzakh) and the benefits it bestows.

If man hears the questions made by angels through these same worldly ears and replies through these same worldly tongue, or if he responds through a different form of tongue, it is unknown.

Furthermore, would angels from the non-material spiritual realm inquire in the same worldly language as the deceased person in order for the deceased to hear them with the same worldly ears and respond in the same worldly language as the deceased person?

However, individuals in the vicinity of Jibraeel were unable to hear what Jibraeel was saying.

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The angels must also be subjected to this form of interrogation at some point.

Also, he hears the queries of the angels with his spiritual ears and responds to them with his inwardly spoken language.

A similar approach should be used for both rewards and penalties in the hereafter.

Seeing as since the dead’s worthless corpse does not require nourishment, So the grave should be associated with the soul and its last resting place, according to this theory.

There are no scorpions, large vipers, or other stinging critters in this hole where the corpse was buried; even if they were present and were to sting the dead body, what could a lifeless body feel, after all?

It is unquestionably true that spiritual and sensual punishment are more harsh than physical chastisements.

In this earthly burial, no one feels the torture and fire of Hell, thus it must be some different location from the one described in the stories.

This transfer, however, is understood as grave since it occurs at the same time that the corpse is placed in the earthly grave.

Grave is viewed in this sense in various cultures as well.

” Their lives are difficult there, to be sure.

Contrary to this, it indicates that he has a second life in addition to the one he has already lost.

Because the phrases in these similar traditions are taken from the words of the angels, who would advise the believer: ‘Go to sleep like a bride,’ this is a metaphorical expression for the believer’s stay in the grave while waiting for Qiyamat.

Rather of taking on the shape of the natural world, the grave takes on the form of Barzakh as well as the facsimile world.

As long as one’s self is in the Barzakh and the land of the dead, one’s attachment to and attention to nature’s dwelling will persist.

Although it appears to be the same grave as the one described above, a grave that is one and a half metres in length and half a metre in width is not the same grave described above: between the east and the west or, for example, no matter how hard we looked in these graves, we would never come across any pythons there.

Life After Death In Islam: The Concept And The 14 Stages Of Afterlife

In Islam, the term akhirah refers to the continuation of life after death. It is believed that Allah determines when an individual dies, and that the departed remains in the grave until the Day of Judgment, also known as Yawm al-din, which is the last day on which Allah assesses people according to the manner they spent their lives. According to Islamic tradition, death signifies the separation of one’s soul from one’s body and the beginning of one’s afterlife. On that day, the individual is raised from the dead and brought before Allah to be judged for their deeds.This belief is referred to as “resurrection of the body.” There have been several extensive conversations regarding the process, and the schools of thought (there are three basic schools of thinking in Islam) have come to varying conclusions.

“Neither can a soul die unless with Allah’s permission,” according to the Quran.

In this place, there is no pain, disease, or misery, but people who commit wicked actions in their lives are admitted to Jahannam (hell) (Hell).

Muslims, on the other hand, believe that Allah is merciful and compassionate, and that not all negative actions or judgments are penalized.

The Quran states: “Of the good that they do, nothing will be rejected from them; for Allah knows those who do right.” Whosoever rejects Islam – neither their assets nor their (many) children will be of any use to them in their dispute with Allah; they will be companions of the fire, residing therein eternally.” Quran 3:115- 1:116

Stages Of Life After Death In Islam

According to Islam, there are fourteen levels of existence after death. The following is a description of what they are:

1. Barzakh

Islam holds that after a person dies, their spirit enters a condition of waiting known as Barzakh, which continues until the Day of Judgment arrives. This is the phase of transition between the physical world and the afterlife. It serves as a barrier or a curtain between our world and the land of the dead, according to legend. Even if the person’s corpse is consumed by an animal or is burned to ashes, their existence in Barzakh has just just begun.

2. Blowing of the Trumpet

The angel Hazrat Israfel blows the Soor, or the trumpet, to signal the beginning of the apocalypse. Using his instrument, he raises the dead to life and transports them to the gathering location.

3. Apocalypse or Qiyama

This is the ascension of the deceased and his or her journey to the location of the memorial service. Allah mentions qiyama in one of the Quranic passages, saying, “O people! Do not be afraid of your Lord! Because the convulsion of the Hour (of Judgment) will be a dreadful thing to witness! Everyone who is breastfeeding her baby will forget about her suckling-babe, and every pregnant woman will drop her load (unformed) on the Day you will witness it: “Thou shalt see humanity as if they were in a drunken riot, but they will not be intoxicated; and awful will be Allah’s Wrath.” (Al-Hajj, verses 1-2.)

4. Resurrection after death

This is the ascension of the deceased and his or her journey to the location of the funeral service or memorial. The term qiyama is mentioned in one of the Quranic verses: “O humanity! Your Lord is a terrifying prospect. In order to avoid the calamity of the Hour (of Judgment), prepare yourself now. Everyone who is breastfeeding her baby will forget about her suckling-babe, and every pregnant woman will drop her load (unformed) on the Day you will witness it: “Thou shalt see people as if they were in a drunken riot, but they will not be intoxicated; and awful will be Allah’s Wrath.” (2nd and 3rd Chapters of Al-Hajj).

5. Gathering Place

The following stage is called collecting, and it is at this stage that all of the resurrected souls are gathered. The gathering place is the location where they are all gathered at the same time to do something. They are waiting for the Book of Deeds to be delivered to them. This stage is described both in the Quran and in the hadiths, and it is very important.

6. Receiving the Book of Deeds

As part of this process, a gathering of souls is called for in order to obtain the Book of Deeds. This book contains records of their good and bad actions, and the exact format of the record is unknown because it has not been addressed directly anywhere else in the record. At this point, the resurrected spirits have the opportunity to reflect on their actions throughout their lives.

7. Reckoning

Following the distribution of the book, they are all assessed on an equal basis and in accordance with their deeds. They are asked questions about their personal lives, and a decision is made based on the answers. The Quran says the following about this stage: “On that Day, every soul will be repaid for what it has earned; there will be no injustice on that Day, for Allah is Swift in keeping track of everything.” (Al-Mumin, chapter 17.)

8. Scale or Mizan

This is the stage at which the importance of the deeds is determined. People are saved when their good actions outweigh their evil deeds; conversely, if their good deeds outweigh their bad deeds, they are punished when their good deeds outweigh their bad deeds. It is also stated that believers who are banished to Hell can be sent to heaven once they have completed their punishments in Hell.

9. River and Pool of Kawthar

Water from the River of Paradise flows into this pool, which is known as the Pool of Paradise. On the Day of Judgment, the water gathers in this pool, and when the resurrected men have gathered, Prophet Hazrat Muhammad is given possession of the pool of Kawthar. It is believed that whoever is the first to reach the pool will be appointed Prophet.

10. Sirat

This is the bridge that connects heaven and hell, and everyone is expected to cross it. It spans from hell to heaven and is built in accordance with a person’s good and bad conduct throughout their life. This bridge is said to be used by a variety of spirits who travel at different rates.

11. Intercession

During this phase, those who have done specific sins petition the scholars and prophets to seek Allah for forgiveness, while those who have committed no crimes petition to be elevated to a higher spiritual plane.

12. Purgatory

This location, also known as Araf, is the dividing line between heaven and hell. Allah has the final say on who gets to go to heaven and who gets to go to hell.

13. Hell

When the individual who has committed the most heinous crimes enters, he or she will be tormented and punished as a result of their actions. In Islam, it is referred to as Jahannam, and wicked spirits are punished in a variety of ways. The most widely mentioned kind of punishment in Jahannam, however, is that of being set ablaze in a fire.

14. Paradise

This is the area where the person who has done good actions will be welcomed and will enjoy a nice existence for the rest of their lives. There is no misery, no suffering, no extreme heat, and no cold in this area. In Islam, there are many stages of paradise, known as jannah. There are seven levels of heaven in Islam according to the teachings of the Prophet Muhammad (PBUH).

40 Days After Death In Islam

When a person dies in Islam, the family and friends gather after seven days to organize a memorial service of prayers and to carry out charitable and charitable-related activities in the deceased’s memory. The same thing happens after 40 days and one year from the date of the person’s death. They recite the Quran, give alms, and carry out as many good actions as they can in the deceased’s memory, according to tradition. Imams (the spiritual leader of an Islamic worship service) believe that after death, when a person’s soul is separated from the body, the soul continues to exist and pays visits to loved ones on the seventh and fortyth days following the person’s passing.

Al-Muid is the name of Allah, who gives souls back to life after death so that they may enter into eternity.

Life after death in Islam Hanafi

As per the Hanafi Fiqh (Hanafi school of Sunni Sect) tradition, when a person dies, their soul is carried away by Azrael, the angel of death. When two angels, Munkar and Nakir, arrive at the cemetery, they interrogate the deceased about the manner they lived their lives. A person’s heritable property is the only thing that remains of them once they have passed away. The Hanafi School recognizes for inheritance only those relatives who are linked to the dead through a male, which includes the deceased’s son’s son, the deceased’s daughter, and the deceased’s mother.

Muslims all around the globe are fascinated by the notion of life after death, which is essential and intricate in Islam.

The way to the hereafter appears to be clearer and more definite with these two guiding lights.


Muslim believers in the hereafter are thought to be one of the six articles of religion in Islam, according to popular belief (also known as arkan al-Iman). Muslims believe that Allah is the ultimate judge of their lives, and that they should prepare themselves for life beyond death because they are only on this planet for a brief period of time.

Muslims see their lives as a test, and they do everything they can to conduct as many good actions as they can. They aspire to join Jannah and complete their Islamic responsibilities within.

How does Quran describe Heaven?

According to the Quran, Heaven is depicted as a place of tranquility and a garden of everlasting happiness where people can spend eternity.

Who is Angel Azrael?

When a person dies, the Angel of Death, Azrael, removes his or her soul from the body of the deceased. He is in charge of transporting the souls of the deceased.

How long is the mourning period in Islam?

Sunni Muslims, who are the majority in Islam, observe a three-day period of mourning. They welcome guests and their condolences, pray, and refrain from wearing any jewelry or clothing with ornamental designs.

What are the questions that are asked in the grave?

The two angels, Munkar and Nakir, approach the departed soul and inquire as to his or her religious beliefs. Who do you consider to be your Lord? Furthermore, what is your opinion on Prophet Muhammad?

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