Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your
Which women are forbidden in marriage according to Islam?
- Allah, may He be exalted, has mentioned women who are forbidden in marriage because of kinship. Allah says (interpretation of the meaning): “Forbidden to you (for marriage) are: your mothers, your daughters, your sisters, your father’s sisters, your mother’s sisters, your brother’s daughters, your sister’s daughters…”
- 1 What is a haram marriage?
- 2 What is haram between husband and wife in Islam?
- 3 Is kissing haram in Islam before marriage?
- 4 Is love marriage allowed in Islam?
- 5 Can I touch wife private parts in Islam?
- 6 Are condoms allowed in Islam?
- 7 What is halal love?
- 8 Can I kiss my girlfriend in Islam?
- 9 Can u kiss your fiance in Islam?
- 10 Is it haram to have a boyfriend?
- 11 Is having a girlfriend haram?
- 12 What does the Quran say about love marriage?
- 13 4 Things Muslim Husband And Wife Should Never Do
- 14 What is Forbidden in Islamic Marriage? Laws and Traditions
- 15 Who is forbidden to Marry in Islam?
- 16 This Is What Islam Says About Forbidden Marriages –
- 17 What does Islam say about sexual relationships? – Human sexuality and relationships – GCSE Religious Studies Revision
- 18 What does this mean in practice?
- 19 Women Who are Forbidden for Marriage – Islam Question & Answer
- 20 The Women Prohibited For Men To Marry In Islam, By Murtadha Gusau
- 21 Whom one is allowed to marry
What is a haram marriage?
Nikah means marriage and halala means to make something halal, or permissible. This form of marriage is haram (forbidden) according to the hadith of Islamic prophet Muhammad. Nikah halala is practiced by a small minority of Muslims, mainly in countries that recognise the triple talaq.
What is haram between husband and wife in Islam?
Sex through Anus The intercourse through Anus is declared Haraam in Islam. There is a consensus on this topic by all sects of Islam that this is a prohibited act in Islam. Prophet Muhammad ﷺ said; He who has intercourse with his wife through her anus is accursed.
Is kissing haram in Islam before marriage?
It is safe to say that Islam is not a religion that prohibits kissing or considers it bad. However, if they are not mahram, then any physical contact including kissing before marriage is considered by most Islamic jurists as not acceptable. Even a peck on the cheek would be considered inappropriate.
Is love marriage allowed in Islam?
But Islam does not forbid love. Ismail Menk, a renowned Islamic scholar, argues in one of his lectures that love, within boundaries and with expectations of marriage, is an accepted fact of life and religion — if done the right way. This “right way,” he says, is by involving the families from an early stage.
Can I touch wife private parts in Islam?
In front of her husband: There is no restriction in Islam on what body parts a woman may show to her husband in private. The husband and wife can see any part of each other’s body especially during sexual intercourse. In privacy: It is recommended that a person cover his or her sexual organs even when alone in private.
Are condoms allowed in Islam?
Use of things such as condom was never mentioned in the Quran. However, having sex before Nikkah (Zina) is equally frowned upon in Islam but if you’ll like to do family planning with your legal partner, the use of condom is permissible.
What is halal love?
ComedyDramaRomance. Four tragicomic interconnected stories about how devoted Muslim men and women are trying to manage their love life and desires without breaking any religious rules.
Can I kiss my girlfriend in Islam?
No, no kissing or any kind of touching allowed in Islam for unmarried people, even if they will get married, because that person is haram to you. So, any kind of touching is haram and should not be done, that is only done in Marriage.
Can u kiss your fiance in Islam?
It is not permissible for a fiancé to touch his fiancée, or be alone with her, or kiss her, because he is a stranger to her (non-mahram) until the marriage contract is done.
Is it haram to have a boyfriend?
Yes it’s, as Allah said in Quran:(And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith.
Is having a girlfriend haram?
Yes haraam to have a girlfriend. Islam forbids a man to be alone with a non-mahram woman (one who is not his wife or a close relative) even if he is teaching her the Qur’aan, which is the Book of Allaah, That is because the Shaytaan (Satan) would come between them.
What does the Quran say about love marriage?
[2:221]. Do not marry idolatresses unless they believe; a believing woman is better than an idolatress, even if you like her. Nor shall you give your daughters in marriage to idolatrous men, unless they believe. A believing man.is better than an idolater, even if you like him.
4 Things Muslim Husband And Wife Should Never Do
Please read the following four items carefully and pass them on to other married couples in your area. Islam forbids Muslim husbands and wives from doing the following four acts. Marriage is a really lovely and pure relationship between a girl and a boy, and it is something that should be celebrated. Allah restores the half-faith of the individual who has been married for several years. However, in this day and age, when the internet is omnipresent and the younger generation is unable to discriminate between Halal and Haram intimacy, someone would be needed to instruct them on what types of closeness are permissible and what types are prohibited by Islam.
The first item that is considered Haram is intimacy through the use of Anus.
Now that the practice of watching pornography is on the rise, the new generation is being misled about the differences between Halal and Haram.
Second, intimacy during a woman’s menstrual cycle is likewise considered Haram in Islam and is completely prohibited on the part of her Muslim spouse.
- Because it is detrimental to the health of women, and because if women become pregnant while experiencing this closeness, the kid will not be physically normal.
- Third, you should refrain from being filthy.
- You should conduct yourself ethically and refrain from using vulgar language, which is prohibited in Islam.
- We are Muslims, and we should be aware that Islam forbids us from using any kind of instrument.
- It is not permitted for us to follow them.
- Your religion, on the other hand, is founded on purity.
- May Allah preserve and defend our beliefs.
What is Forbidden in Islamic Marriage? Laws and Traditions
In any civilized civilization, the institution of marriage is regarded as one of the most essential and socially active institutions in existence. In contrast, in an Islamic wedding, everything must be done in accordance with the norms and customs established by Islamic law, which must be followed to the letter. I decided to conduct my own study in order to learn more about the regulation and practice of marriage in Islamic culture. So, what exactly is prohibited in an Islamic marriage? When it comes to Islamic marriage, it is prohibited for a man to marry his close relatives such as his mother, daughter, or sister, or to marry any woman who has already been married to his biological sons.
- Legal marriage in Islam is protected by norms and customs that include the fact that sexual relations are not permitted before to marriage, that any children born are legitimate, and that the wife is entitled to mahr as well as maintenance if the marriage is successful.
- A legal framework is formed for the transfer of mutual inheritance rights, and the restriction on marriage imposed by the principles of affinity is put into effect.
- In fact, the Prophet himself stated that celibacy had no place in Islamic culture and tradition.
- Throughout Islam’s legal system, the institution of the family and marriage plays a critical role.
- Mithaq anghaliza is described in the Quran as a sacred and sanctified contract, which is considered to be of greater importance than other civil contracts in terms of legal standing.
- Such customs and behaviors are not conducive to the advancement of Islam.
- It is also well-established in the field of international human rights.
The quantity of the dower is not predetermined, and according to hidaya, the wife’s age, intellect, and attractiveness, as well as her morality, are all taken into account while determining the sum.
A void marriage is not considered to be a marriage at all in Islam.
The children produced from such a marriage are regarded as illegitimate, and there is no formal process through which the marriage may be recognized as legitimate.
One of the most important requirements for a legitimate marriage is that both parties wear the ijab and the qubul, and that both parties be of sound mind.
Because of this, it is crucial to mention that Muslim prohibits early child marriages, forced marriages, and weddings performed against one’s will.
Islam also forbids any marriage in which the wali chooses to marry the girl only for the purpose of mahr (religious devotion).
As a result, it is unlawful for any guardian to marry off their daughters only for the purpose of gaining financial advantage.
This can be accomplished through the use of words, by expressing an intention to detach.
Even after the marriage has been consummated, an irregular marriage does not result in the creation of shared inheritance rights between the husband and wife.
In such jurisdictions, entering into a marriage contract for a limited period of time is permitted by the law.
Therefore, if there is no time restriction stated, it is assumed that the marriage is considered to be permanent.
A muta marriage does not necessitate the presence of a witness.
In most cases, this contract defines her daily care and upkeep.
If both parties agree that it is required, the contract can be renewed.
In such a circumstance, the woman has the right to decline to have sexual relations with her husband or to leave him, and she is responsible for reimbursing him for the mahr she got from him.
Divorces can be canceled at any time before to the completion of iddat, therefore discouraging unjustified and premature divorces from taking place.
In nature, the talaaq-i-biddat occurs in an instant.
This can be done vocally or writing, or, more lately, in electronic form.
Women are subjected to such behaviors, which are a violation of their fundamental rights, on a regular basis.
If all of these measures fail, the only option left is for the divorce to be finalized.
Who is forbidden to Marry in Islam?
Muslims are forbidden from marrying persons with whom they have a blood link, and any man who wishes to marry his mother or grandmother, his daughter or grandchild, his sister or consanguine, or his niece or great niece is prohibited from doing so under Islamic law. Consanguineous marriage is a type of union in which two people are biologically related to each other. In Islam, first degree marriage (incest) is strictly prohibited. Among other close relations, the Quran clearly mentions mothers, daughters, father’s sisters, mothers’ sisters, sister’s daughters, brother’s sisters, and sister’s daughters, among others.
- The Quran does not advocate marriage between third degree relatives, and there is nothing in the Quran that supports marriage between first degree relatives.
- Several additional religious literature, including Alhadaeq Alnaderah, as well as other religious publications, have made reference to the hadith above.
- This ban is motivated by cultural and societal considerations.
- This is related to the transmission of illnesses as well as undesirable characteristics from one’s parents.
- Islam forbids any believer from marrying on the basis of kinship with another believer.
- Any ascendants or descendants of the woman, or any descendant or ascendant’s spouse, are discouraged from participating.
- Adoption and foster care are terms used to describe when a woman other than the kid’s biological mother has breastfed the child under the age of two and is recognized as the child’s foster mother.
- Also prohibited is the marriage of two spouses who are related to one other by affinity, consanguinity, or fosterage, or who are linked by adoption.
- A guy who has traveled to Makkah to undertake Hajj and has entered the hallowed commune of kaba after donning the ahram is prohibited from singing a marriage contract after returning home.
- A guy can marry a Muslim woman or a kitabiya, according to hanafi law.
It is also forbidden for a divorced man to marry a free bride whom he has renounced three times until another man has legally married her and the union has been effectively consummated with the wife and the husband has repudiated her, or until the husband dies and her iddat expires, whichever comes first.
- A Muslim man is also only permitted to marry a maximum of four women, according to the law.
- It is vital to note that Islam stipulates that a marriage must be confirmed and publicly publicized before it can be considered valid.
- It is believed to be hazardous to people who are affected by the disease.
- In accordance with the interpretation of Surat al Nisa 4:25, experts have noted that the verse opposes secret weddings that take place in the absence of witnesses by drawing a parallel between the marriage and the hidden mistress.
- In many circumstances, a covert marriage is seen as prostitution by the authorities.
- It is also illegal to be in a marriage that has not been officially registered.
- In order for the union to be recognized as legal under Islamic law, it must be registered with the relevant authorities.
For example, if a Muslim wife in such a relationship is mistreated by her husband, she would be unable to sue the equivalent since there is no written evidence of the mistreatment.
As a result, the Muslim wife will be unable to interact in society because she will be perceived as a mistress or as being irresponsible because she is living with a male counterpart without any legal ties.
It is recommended that you consult with an Imam to ensure that you are in compliance.
This may appear to be a careless act, but when the true cause for it is known, the rationale for it becomes evident.
So because interfaith marriage presents various difficulties, it is not recommended that any believer get into such a union in the first instance.
The basis for such a restriction is the possibility that a non-Muslim man would or will not respect his Muslim wife’s religious beliefs and practices.
The Muslim woman in such a relationship will have the impression that her non-Muslim husband does not respect her religious beliefs, even if he does not communicate this to her.
Regardless of current societal and cultural trends, Islamic principles and prohibitions, and in particular those components of marriage that are described in the Quran, Islam prohibits same-sex weddings as well.
All of these are deemed haram by the Islamic community.
In order to maintain chastity and moral perfection, Islam outlaws marriage between a man and a woman who is already married, with the exception of slaves who believe in Islam, which is permitted.
Pre-marital sex is also prohibited in Islam.
The goal of entering into a marriage partnership is not only to provide sexual satisfaction, but also to ensure that the parties are able to maintain love, affection, and tranquility in their relationship.
Many scholars have also demonstrated the multiple negative consequences of homosexual actions in order to support this prohibition, including the breakdown of the family unit, the spread of sexual illnesses, and the violation of natural laws that Allah had ordered in the creation of man and woman.
Finally, it is a fundamental obligation for every Muslim to be aware of the Islamic restrictions on marriage and to be educated on these prohibitions.
As previously said, we have examined some of the most important prohibitions to ensure that every Muslim adheres to sharia law and the teachings of the holy book. However, there are many more. This will ensure that every Muslim is treated with respect and dignity according to Islamic principles.
This Is What Islam Says About Forbidden Marriages –
Because we are Muslims, we believe that marriage is a holy tie that should last a lifetime. It is not a typical relationship in which one may decide whether or not to continue or end it at their discretion. Islam accords an united position of respect and affection to wives and husbands when they are together. Marriage in Islam is performed in an orthodox manner, which has been conducted around the world for thousands of years. Given the importance of marriage in a Muslim’s life, it is imperative that we understand the fundamentals of what is halal and what is haram when it comes to marriage in the context of our wonderful faith.
- A Muslim man is permitted to visit the woman with whom he intends to propose marriage before the ordeal takes place since proposing marriage without first getting to know your potential spouse would not be the proper way to go.
- The Prophet Muhammad (PBUH) was approached by a man who informed him that he had entered into a marriage contract with a woman from the Ansar, according to Abu Hurairah, as recounted by Muslim.
- The Prophet (PBUH) added, ‘Then go and look at her,’ since there is something in the eyes of the Ansar,’ which means that some of them have a flaw in their eyes.
- According to Al-Mughira ibn Shu’bah, I requested a woman for marriage, and Allah’s Messenger (PBUH) inquired as to whether or not I had had a look at her.
- They were pleased.
- While in her chamber, their daughter overheard the exchange and declared, ‘If the Prophet (PBUH) has commanded you to look at me, then you should look.’ I gazed at her, and as a result, I decided to marry her.
- It is considered haram for a Muslim man to propose marriage to a divorced or widowed woman while she is in the process of iddah (reconciliation) (waiting period where you cannot remarry).
- “And there is no fault on your part in what you announce or what you keep hidden in your hearts and minds in regards to betrothal to women.” (2:235) Another significant part of marriage is obtaining the approval of the young lady.
- A woman who has been previously married has greater rights about her person than her guardian, according to our Prophet Muhammad (PBUH), while a virgin’s consent must be sought regarding herself, with her consent being her silence.
To whom marriage is banned for a Muslim man and is regarded haram include the mother, including both maternal and paternal grandmothers, the daughter, including the granddaughters from the son or daughter, the sister, including both half- and step-sisters, the aunts, and the nieces and nephews.
These are the fundamental principles of Islam that govern who a Muslim man may marry and who he may not even look at for the sake of marriage.
Many individuals mistake customs with religion, and as a result, they find themselves involved in a banned marriage that has no place in Islamic society. IslamHerald.com is the source.
What does Islam say about sexual relationships? – Human sexuality and relationships – GCSE Religious Studies Revision
Dressing modestly is required in Islam, for both men and women. This, it is claimed, will assist them in avoiding embarrassing one another. It is also considered to be a method of deterring infidelity. Sexual relationships should be limited to marriage between a man and a woman, as it is considered a gift from Allah. Meetings between unmarried couples are customarily accompanied by a chaperone. Unmarried Muslims are advised not to engage in sexual relations before marriage, according to the Qur’an.
- Qur’an 24:33 (Arabic) When parents are involved in the process of finding a suitable marriage partner for their child, it is customary in Muslim families to have their children married off.
- It is anticipated that a marriage of this nature will be less likely to end in divorce.
- It is regarded as a form of theft: “Do not come near to adultery,” says the Bible.
- It is an obscenity and a depraved way of life.
- Nonetheless, the majority of Islamic scholars agree that contraception is permissible if a woman’s life is in danger, or if couples want to space out their children, particularly if a woman is already caring for another child, according to Islam (eg if breastfeeding).
What does this mean in practice?
Wearing a religious garment, like as theburka, according to some Muslim women is a method of insulating themselves from what they see to be an overly sexualized culture. They believe that society depicts women as’sex objects,’ and that society places an excessive amount of emphasis on a woman’s physical attractiveness. In accordance with Islamic Law, the customary punishment for adultery is death by stoning. The Islamic Republic of Iran, which has been an Islamic state since 1979, prohibited the use of stoning as an execution method in 2013, yet adultery is still a capital offense in the country.
Women Who are Forbidden for Marriage – Islam Question & Answer
Decisions and concerns concerning the wife’s mother 21-12-2019 Both the wife’s daughter and her daughter’s daughter are considered mahrams in the eyes of a man. 18-10-2019 Both the sister of the wife’s grandpa and the sister of her grandmother are prohibited from being married to the husband, just as her paternal and maternal aunts are prohibited from being married to him. 23-02-2015 What if my father is a mahram to the wife of my half-brother, who is related to me through my mother? 17-02-2015 Even though the father’s (ex-)wife did not bear him any children, she is still considered a mahram by his sons.
29-01-2015 Is it acceptable to marry a lady who is of Yazidi descent?
Initially, he sought to assist a woman in becoming Muslim; but, when they committed zina and she became pregnant, she insisted on leaving him and severed all relations with him.
Muslim guy marries a non-Muslim woman on the 7th of May, 2011.
Is he allowed to marry the daughter of his father’s second wife? 06-07-2010 In order to get married to a lady and her paternal or maternal aunt at the same time, you must first obtain permission from her paternal or maternal aunt.15-06-2010
The Women Prohibited For Men To Marry In Islam, By Murtadha Gusau
Greetings in the name of Allah, the Most Merciful and Most Generous. Indeed, all praise is due to Allah, and we implore His assistance and pardon. We seek shelter with Allah from the evil that exists inside our own selves and from the consequences of our actions. Whoever Allah directs will never be led astray, and whoever Allah leads astray will never be guided again by anyone else. I swear by Allah that there is no other god than Him, that He is the only one and that Muhammad is His slave and Messenger, and that there is no other deity besides Allah.
“Fear Allah as He should be feared, and do not die unless in a state of Islam (as Muslims) and in perfect surrender to Allah,” says the Prophet.
Remember your Lord, Who formed you from a single individual, and from him He made his wife, and from them both He produced numerous men and women; and fear Allah, through Whom you claim your mutual (rights); and do not cut the ties between the wombs (kinship) “Surely, Allah is always keeping a watchful eye on you.” “O ye who have faith!
- He will guide you in the performance of virtuous good actions and will absolve you of your sins.
- The worst of affairs are those that have been freshly invented in the religion, and every newly invented affair in the religion is an innovation, and every innovation is misguidance, and every misguidance is damned to the fires of hell for eternity.
- In Islam, the women whom men are not permitted to marry are split into two categories: those whom he is forbidden to marry forever and those whom he is forbidden to marry temporarily or until their statuses change.
- Greetings, Brothers & Sisters!
- Ibn Kathir claimed that this was a way of paying tribute.
- And all married women (are forbidden?) to you, with the exception of those (captives) who are in your possession through your right hand.
- All that is lawful for you is beyond those who have been stated, so that you pursue them with your money in honest wedlock rather than debauchery.
- Moreover, there is no guilt for you in what you do by common consent once you have fulfilled your obligation (hath been done).
- Allah is the All-Knowing and All-Wise.” My people, my people!
In his commentary on this verse, Imam As-Sa’adi said, “Included in this verse are the women who men cannot marry because of breast-feeding, who are related by marriage, and who have had sexual relations with a man; and the women who a man is permitted to marry.” Mother’s sisters: These are the females from your mother or father’s family who have divorced and remarried and had children, and who are therefore ineligible to marry a guy due of family connections.
- Aunts who are descended from your father, grandpa, or great-grandfather are known as paternal aunts.
- “Lawful unto you are all those who are above and beyond those who are listed,” Allah the Most High said.
- The ladies who are barred from marriage because they are nursing their children.
- The number of Sucklings required to make the restriction effective is five.
- She (Aisha) stated: “There were revealed in the Noble Qur’an 10 clear sucklings, and then five clear (sucklings).” This includes the ladies who were your breast-feeding mothers.
- One’s grandfather’s wife and one’s grandson’s wife are two different people.
- “And your stepdaughters who are under your protection (born) of your ladies into whom you have gone in,” Allah stated in response.
It is OK for you to spend time alone with your stepdaughters.
According to the Prophet, it is forbidden to marry two sisters at the same time, as well as a woman who is married to both her paternal and maternal aunts simultaneously.
A man cannot marry a married woman unless she has divorced her husband and completed her iddah (religious training).
Woman who is in the midst of her Iddah following a returnable divorce, an irreversible divorce, or who is in the midst of her waiting period following her husband’s death.
A lady who has been divorced three times by the same man.
Greetings, Brothers & Sisters!
‘She is not lawful for the first (husband),’ the Prophet (Pbuh) said.
A person residing in the Islamic state of Ihram is not permitted to marry, perform marriages for others, or become engaged.
“The adulterer marries no one but an adulteress or a Mushrikah, and the adulteress marries no one but an adulterer or a Muskrik, and that means that the man who agrees to marry (have a sexual relationship with) a Mushrikah (female polytheist, pagan, or Idolatress) or a prostitute is unquestionably either an adulterer or a Muskrik.” Allah the Almighty said: (polytheist, pagan or idolater, etc.) Women who choose to marry (or have a sexual relationship with) a Mushrik (polytheist, idolater, or adultery) or a prostitute are classified as Mushrikahs (female polytheist, idolatress, or Idolatress, among other things].
- Believers (in Islamic Monotheism) are not permitted to do such a thing.” Until he or she repents, he or she is a fornicator.
- “Being flogged is not a requirement for repentance,” Shaykh Muhammad Sa’id Rislan explained.
- There is a general agreement (Ijma’) among Muslim scholars that it is not permitted for a Muslim man to marry an idolater or an apostate unless she repents to Allah and returns to Islam.
- The passage in Surah Al-Baqarah, verse 221, serves as the basis for this judgment.
- A slave woman who believes is preferable to a (free) Mushrikah (idolatress, etc.), even if she pleases you, as is a slave woman who believes.
- People (Al-Mushrikun) call you to the Fire; Allah, on the other hand, welcomes you to Paradise and Forgiveness by His Leave, and makes His Ayat obvious to people in order for them to remember.” The ladies that Zina’s husband accuses of being involved with Zina.
- Oh Allah, the Almighty, please keep our country Nigeria, as well as all Muslim countries in general, secure, Oh Supreme Being of the universe (jinn and mankind).
Oh Allah, show us the truth for what it is and assist us in following it; show us the falsehood for what it is and assist us in avoiding it; and make Iman the most beloved to us and beautify it in our hearts; and make disbelief, lewdness, and rebellion the most despised to us and separate us from those who are guided.
Yaa Al-Hayyu (Oh the Ever Living, The One who cannot die), Yaa Al-Qayyum (The Self Sustainer), Yaa Saami’ (The Hearer) of the supplication: Oh Allah, make them a means for our protection, and make them a means for our word (unity) to be one, and make them a reason for our joining together; Oh Allah, please protect our land.
- Oh Allah, please grant us swift relief.
- I pray to Allah to aid us in adhering to the teachings of the Quran and Sunnah.
- Allahu Akbar!
- Save us from the flaws that we have in ourselves!
- Please accept our apologies.
- Make every aspect of our lives for You and in service to Your Creation, and we will be happy.
Oh, Allah, thank you very much!
Please deliver the Nigerian people from their internal and foreign oppressors and ensure that they receive justice.
For the sake of Ya Allah, let us love and dread You as You deserve to be loved and feared, and let us depart this world serving Your creation as we have done since the beginning of time.
Oh Allah, enhance our understanding of useful things, and may this knowledge be gained in sincerity rather than for the sake of gaining renown, glory, position, or worldly fortune.
Oh, Allah, thank you very much!
Their environment is filled with temptation and things that are prohibited.
Give them friends who will enable them to develop their faith and stay on the Straight and Narrow Path.
My well-respected colleagues!
We seek refuge in Allah from imparting incorrect guidance, and we seek refuge in Allah from all sorts of disaster and fitnah.
May Allah be praised, and may Allah’s peace and blessings be upon His Messenger Muhammad, as well as upon his family and Companions, now and in the hereafter.
So ask for his pardon, knowing that He is all-forgiving and all-merciful.
(August 4, 2017), for delivery today, Friday, Zul Qi’dah 11, He may be reached at the following number: +2348038289761.
Whom one is allowed to marry
- Date of publication: August 19, 2009
Marriage is the most important social link that exists in human civilization and helps to keep it together. It is a critical phase in the formation of a family, which serves as the foundation of society. Because Allah Almighty is the ultimate goal of human creation, a Muslim must view marriage as an opportunity to ‘produce’ human beings who will become future worshippers of Allah, which is a religious commitment in addition to meeting physical, social, and psychological needs. Marriage is a religious commitment in addition to meeting physical, social, and psychological needs.
This passage (which indicates) that Allah specifically addresses the majority of the categories of women who are involved in this debate “And, with the exception of what has already transpired, do not marry those who your fathers married.
Your mothers, daughters, sisters, your father’s sisters, your mother’s sisters, your brother’s daughters, your sister’s daughters, your mothers who nursed you, your sisters through nursing, your wives’ mothers, and your step daughters under your guardianship of your wives with whom you have entered into a relationship are all prohibited to you.
And the spouses of your sons who are descended from your loins, as well as the fact that you take two sisters at the same time, with the exception of what has already transpired.
And all married women, with the exception of those in your possession with your right hand, are subject to Allah’s decree.
Those who are permanently barred from entering because of blood relations
- Descendants resulting from a man’s association with a woman, no matter how far back in time (a man’s daughter, granddaughter, etc.)
- Ascendants of women, no matter how far back in the line (mother, maternal and paternal grandmother, and so on)
- Those who are descended from a man’s parents, no matter how distantly (sisters, half sisters, sister’s children, and so on)
- Affinity groups include siblings of male and female ascendants, regardless of how far back in the line they go (e.g. maternal aunts, maternal great aunts, etc.)
It should be noted that the grandmother was not specifically mentioned in the verse, as was the case with the other two women. This is due to the fact that the term’mother’ is frequently used in Arabic and the Quran (for example, in some of the verses on inheritance) to refer to the grandmother and all of her descendents. Those who have been permanently barred from having children because of marital relations
- Wives of ascendants, no matter how far back in the line (the father’s wife, the grandfather’s wife, etc.). No condition is required for marriage to be consummated
- The mere execution of the marriage contract renders the marriage illegal for all time. Wives of ancestors, no matter how far back in time. Again, whether the marriage is consummated or not, the bare marriage contract is taken into consideration. Inheritances of wives (such as a wife’s mother-in-law), whether or not the marriage was completed
- Those who are descended from wives (stepdaughters and their offspring) are only eligible if the father had a legally binding marriage with the wife in question. The statement (which literally translates as ‘.under your supervision.’) was used solely to illustrate the typical situation and not as a condition. The decision stands regardless of whether or not the stepdaughter was ever in his custody. This is the opinion of the vast majority of academics, and
Those who have been permanently barred from breast-feeding Breast feeding is specifically mentioned in the poem, as are’mothers’ and’sisters.’ On the basis of the Prophet’s Hadeeth (narration), which reads: “Breast feeding renders illegal what is forbidden via blood ties,” it is possible to deduce several other prohibitions. After being invited to marry the daughter of his uncle Hamzah, may Allah be pleased with him, the Prophet responded by saying: “I will not marry her.” “She is not permitted in my opinion.
Furthermore, nursing prohibits what is prohibited via blood ties.” The brother of a lady who had nursed ‘Aa’ishah, may Allah be pleased with her, had come to pay her a visit and express his gratitude to her.
Some believe that the kid must have breastfed on three distinct times; this is based on the Hadeeth, which states that the prohibition cannot be proven by one suck or two.
As the most persuasive viewpoint, it is compatible with the apparent meaning of the term Ridhaa’ah (breastfeeding) in the aforementioned verses as well as the linked Hadeeths; also, the preceding Hadeeth might easily be interpreted as referring to “sucks” rather than’sessions’ in this context.
So, in other words, if the infant just sucks once or twice, it does not count unless the baby completes the’session’ by drinking until he or she is completely satisfied. Women are included in this classification.
- Nursing can be used to discover one’s female ancestors. This includes the lady who nursed him, as well as her mother and other relatives. The spouse of the wet nurse is referred to as the ’cause’ of the milk contamination in question. As an example, if a girl is nursed by a woman, the husband of that woman becomes prohibited to her in the same way that her own biological father is banned to her. Descendants are obtained via breastfeeding. In addition, the man who is the “cause” of the milk is prohibited from marrying the woman his wife nursed, or their children, or any other descendant of the ‘parents’ through nursing (such as the’sisters’). Any of the offspring (whether by blood or nursing) of the wet nurse or her husband are ineligible for marriage
- Siblings of ascendants via nursing are also ineligible for marriage (i.e., brothers and sisters of the wet nurse or her husband). This does not include their offspring, who are referred to as “cousins” by nursing.
It is vital to note the following key fact, which was stated by Shaykh Ibn ‘Uthaymeen: “Except for his or her offspring, the relatives of the kid who is nursed have no relationship with the breastfeeding mother, and they are unaffected by the nursing mother’s actions or inactions. In this case, it is permissible for a boy’s biological brother to marry his brother’s wet nurse or one of her children. The offspring of the child who was nursed, on the other hand, would become similar to the children of the wet nurse and her husband in the same manner as their father (the one who was initially nursed) was a ‘child’ (through nursing) to the two of them.” Those who are prohibited from doing so for a certain time The second type of women that a man is prohibited from marrying comprises of those who are prohibited for a limited period of time.
If the reason for the separation ceases to exist, the couple’s marriage becomes legal.
- While married to a woman, a man is prohibited from marrying either her sister or any of her aunts (paternal or maternal). The first was mentioned in the verses that were previously discussed, and the second is mentioned in the Hadeeth that is presented below: A woman and her paternal aunt, or a woman and her maternal aunt, were not allowed to be married at the same time, according to the Prophet. In the event that a person divorces his or her wife three times, he or she is not permitted to marry again until and until she or he marries someone else (but not as a ruse to get him to marry her again), consummates that marriage, and that marriage is then officially dissolved
- Any lady if a guy already has four spouses
- Any woman if a man already has four wives Marrying a slave girl when previously married to a free lady is considered adultery. Getting married to a lady who is already married or who is in the state of ‘Iddah (waiting period). In ‘Iddah, a woman who is widowed or divorced is not permitted to marry until the divorce or death of her spouse is finalized. A woman upon whom a man has imposed Li’aan, unless the male admits to inventing the term himself. A situation known as al-Li’aan in Arabic occurs when a husband accuses his wife of adultery but is unable to produce witnesses. As a result, he swears that the affair took place, and the two are separated when the wife swears she is innocent. He will never be able to marry her again unless he admits that he lied about their relationship. A lady who is neither Muslim nor Jewish nor Christian
- A woman who is neither Muslim nor Jewish nor Christian
Muslim marriage is a transaction, not a sacrament, according to Islamic law. The institution of marriage, despite its significance as the only religiously sanctioned way for individuals to have legitimate sexual relationships and to procreate (now that slave-concubinage is no longer practiced), is a civil agreement that is entered into by two people or those acting on their behalf. (Learn more about consent and forced marriage in this article.) Because it is a contract (‘aqd), it confers legal rights and duties on both spouses at the same time.
- The emphasis here is on “Islamic law” in the sense of jurisprudence (fiqh), rather than on what an ideal Islamic marriage should look like according to the Qur’an or prophetic tradition.
- According to Islamic jurisprudence, as articulated by various schools of legal thought, the primary goal of a marriage contract is to make sexual relations between a husband and wife permissible (halal), as well as to legitimate any children born as a consequence of such relations.
- Aside from the fundamental necessity of “mutual good treatment,” which is not specified by law, these rights and responsibilities are differentiated according to the gender of the individual.
- In order to be officially married, a husband must first give his wife a dowry (mahrorsdaq), which can range from a little sum to a large amount of money.
Thismilk, also known as milk al-nikah, milk al-aqd, or milk al-bud’, is what the husband receives in exchange for the payment of dower; thismilk is a requirement for legitimate intercourse and is also known as “ownership (or control) of marriage (or intercourse)/the marital contract/vulva.” Because he has this level of power, he and he alone has the authority to dissolve the marriage at any moment by issuing a formal declaration of repudiation (talaq).
- To dissolve the marriage, the wife must either pay the husband to obtain his consent (in a divorce for compensation,khul’) or, if she has reasons (which vary according to the different schools of legal thought), she may file for a judicial divorce.
- She also has the right to maintain at least one servant to conduct household duties and wait on her, as was usual in pre-modern communities, as was typical in pre-modern civilizations.
- A husband has the right to restrict his wife’s travels in exchange for her support, and he has the right to expect her to be accessible for sexual intercourse at all times, according to legal authorities.
- ” Whether or whether the rights created by a marriage contract can be amended by the addition of conditions is an area of disagreement among jurists.
- According to the most often discussed regulations, the husband is not allowed to acquire any more wives and is also prohibited from relocating his wife from her hometown.
- If he marries again, she has the option to leave him.
- Judges from three other legal schools (Maliki, Hanafi, and Shafi’i), on the other hand, believe both sections are completely invalid and without effect.
In contrast, if her husband had delegated to her a right to divorce if the stipulation was violated or had decreed a suspended divorce that would take effect automatically if he violated the stipulation, then the binding power of the husband’s divorce oaths serves as an affirmative guarantee of the stipulation.
Laws that are now in effect in majority-Muslim communities govern the manner in which demands will be implemented.
By including conditions in a marriage contract, it is possible to make clear to the spouses’ expectations for the marriage and their respective roles within it.
Among Muslims, there is controversy about the extent to which such modified contracts address the legal disadvantages that Muslim women experience during marriage and in the event of divorce.
However, for individuals who are opposed to the general framework of differentiated rights and obligations, or to specific male prerogatives, adjustments to marriage contracts will not be effective in resolving the issue.
To answer these concerns, a major reassessment of the legal idea of milk, ownership or control, and its role in Muslim marriage – in other words, a rethinking of the very essence of the marital contract itself – will be required to be undertaken.
Kecia Ali, Senior Research Analyst, FSER, contributed to this article, which was last updated on June 19, 2003.