What Is Jinn In Islam? (Perfect answer)

What exactly are “Djinns” in Islam?

  • In Islam, the djinn are a race of spirit beings that can be good or evil. (Djinn, or jinn, is the origin of the more familiar word “genie” in English.) As we learned in the article “Exorcism is Islam,” Muslims believe that evil djinn can sometimes possess human beings, as some Christians believe demons can possess people.

What are jinns in Quran?

Similar to angels, the jinn are beings invisible to the naked human eye. In the Quran, it is stated in more than one instance that humans are created from the earth and jinn from smokeless fire.

What are the jinns afraid of?

The term jann refers to both snakes and jinn. The connection between jinn and serpents is strong enough that those who believe in jinn fear killing a serpent, believing that a jinni might avenge the murder. Other chthonic animals regarded as forms of jinn include scorpions and lizards.

What is the purpose of jinn?

Jinn delight in punishing humans for any harm done them, intentionally or unintentionally, and are said to be responsible for many diseases and all kinds of accidents; however, those human beings knowing the proper magical procedure can exploit the jinn to their advantage.

What are the five types of jinn?

10 types of Jinn according to Islam

  • Hinn هين
  • Ghoul – الغول
  • Jann – جان
  • Marid – مارد
  • Ifrit – إفريت
  • Shiqq – شق
  • Nasnas – نسناس
  • Palis – باليس

How long do jinns live for?

Jinns live much longer than us, thousands and thousands of years. I’d mess with humans too with that kind of time in my hands. There are different types of Jinns. Each type has a different strength or ability.

What language do jinns speak?

This was then his father taught him the language of Jinns and named the language as Pashtu. The historians believe that the descendants of Afghan were named as Afghanis or Pashtuns and their language is known as Pashto.

How many kinds of jinns are there?

How many types of Jinn are there? According to Ibn e Masood there are three types of jinn: Some of the Jinn can fly. other types of Jinn appear in the animal face like snake, and dogs.

Can dogs see jinns?

Dogs are highly perceptive and thereby more likely to spot the jinns. Your dog can sense the energies jinns, and feel anxious or even disturbed, at the prospect of dealing with the jinn.

What is the English word for jinn?

jinn in American English (dʒɪn) nounWord forms: plural jinns or esp collectively jinn. Arabian Mythology. any of a class of spirits, lower than the angels, capable of appearing in human and animal forms and influencing humankind for either good or evil.

Do jinns read Quran?

The Qur’an relates that a group of jinn listened to God’s Messenger reciting the Qur ‘an and, when they returned to their people, said: “O people!

Who is the most famous angel in Islam?

Jibrā’īl/Jibrīl/Jabrīl (English: Gabriel), the angel of revelation. Jibra’il is the archangel responsible for revealing the Quran to Muhammad, verse by verse.

Who is the father of jinn?

Iblis, as the father of the Jinn, was cast out of heaven due to his sin, just as Adam was banished after his corresponding transgression of God’s order not to eat from the Forbidden Tree. Those scholars, who argue against Iblis’ angelic origin also refer to his progeny, since angels do not procreate in Islam.

What is ghoul in Islam?

Ghoul (Arabic: غول, ghūl) is a demon-like being or monstrous humanoid originating in pre-Islamic Arabian religion, associated with graveyards and consuming human flesh. In modern fiction, the term has often been used for a certain kind of undead monster.

What is jinn in A Thousand Splendid Suns?

Terms in this set (22) jinn refers to a supernatural creature. However, in the book, the word is also used to describe a seizure or spasm of some sort.

Where did the word djinn come from?

Djinni or djinn? Adopted from an Arabic word for demon (usually represented in our alphabet as jinnī), this word is spelled a variety of ways in English-including genie, a spelling that comes from the same Arabic word but by way of French.


In Arabic mythology, a supernatural spirit below the realm of angels and demons is referred to as a Jinni (pluraljinn), also known as genie or Arabicjinn. Ghl (treacherous spirits of shifting shape), ifrt (diabolic, wicked spirits), and sil (treacherous spirits of invariable form) are the three types of jinn that are classified. According to legend, Jinn are creatures of flame or air who are capable of taking on human or animal shape. They are thought to reside in all possible inanimate objects—stones, trees, ruins—beneath or above ground, inside the atmosphere, or within fire.

Jinn take pleasure in punishing humans for any harm they have caused them, whether intentionally or unintentionally, and are believed to be responsible for a wide range of diseases and accidents; however, those human beings who know how to use magic to their advantage can take advantage of the jinn to their advantage.

In the beginning, even Muhammad thought that his revelations may have been the product of jinn.

They have long been prominent figures in North African, Egyptian, Syrian, Persian, and Turkish folklore and have been the subject of an enormous amount of popular literature, most notably in The Thousand and One Nights.

They have made their way into the Muslim imaginations of India and Indonesia through the Qur’an’s descriptions and Arabic literature, respectively.

Those in charge of editing the Encyclopaedia Britannica Adam Augustyn was the author of the most recent revision and update to this article.

What Are Jinn: The Arab Spirits Who Can Eat, Sleep, Have Sex, and Die

Kuthayyir ‘Azzah, an Arab poet of the Umayyad period (661–750), who is most known for expressing his sexual fixation with a married lady, once recounted how he got to be a poet: “I was born into a family of poets.” One day, a guy on horseback approached me from behind and drew up next to me. I locked my gaze on him. He was strange, a guy made of metal, and he was frightening. “Recite some poetry!” he said to me as I approached him. Then he spoke poetry to me, which was really cool. “Can you tell me who you are?” I inquired.

  • The way I got started performing poetry was like this: Jinn (also referred to as al-jinnordjinn) are shape-shifting spirits made of fire and air who have their origins in pre-Islamic Arabia and can transform into many forms.
  • Despite the fact that spirits have transcended both religion and the physical world, there is still a great deal to learn about them.
  • “They believe that the jinn is a matter best left to Disney and popular culture, or at the very least to anthropologists,” says the author.
  • Jinn are amorphous creatures that are neither fundamentally good nor evil, and are capable of taking on the appearance of people and animals equally.
  • Jinn have remained an enigmatic creature both before and after Islam’s inception, which includes allusions to jinn in the Qur’an, and they have remained so throughout history.
  • Despite their mystifying nature, historians, Islamic scholars, and believers in the jinn have been able to determine some characteristics of the spirits.
  • Jinn are thought to interact with people in our world as well as living their own lives in a parallel universe, according to popular belief.
  • “The jinn are said to be dual-dimensional beings that have the ability to dwell and act in both the apparent and unseen realms.” Before and after Islam, the impact of Jinn has been felt across pre-Islamic and post-Islamic Arabia on religious and cultural matters.
  • Ancient Arabs, who were well-known for their love of poetry, even developed the term’sha’ir, which means “supernaturally inspired” by jinn and was used to describe poets such as Kuthayyir ‘Azzah, who was recognized for his ability to write poetry.
  • When the Islamic Prophet Muhammed (SAWS) first began preaching the message of the Qur’an in the early seventh century, he presented a number of surahs, or verses, that made reference to jinn, including one that was titled solely after the spirits themselves.

As El-Zein says, “one cannot be a Muslim if one does not believe in the presence of supernatural beings, as these beings are named in the Qur’an and the prophetic tradition.” And while not everyone who identifies as Muslim takes every word of the Qur’an literally, if El-Zein is correct, it means that around 1.6 billion individuals throughout the world believe in jinn.

Creative Commons Attribution-Noncommercial-No Derivative Works Jinn are regarded to be a component of al-ghaib, which means “the unseen.” Because they are intangible things with abstract meanings, belief in them presents itself differently in different cultures and among different individuals.

  1. Despite this, there are numerous accounts of people who have been possessed by jinn, both in the past and in the present.
  2. Exorcisms can entail reciting the Qur’an over a person or, more rarely, physically pounding the jinn out of them (despite being condemned by mainstream Muslims).
  3. Furthermore, while reading the Qur’an is a common exorcism technique, Jinn’s associations with possession precede Islam.
  4. When translated literally, the Arabic wordmajnun—which means “possessed by a jinni” and can refer to someone who is insane, deranged, or possessed—means “to be possessed by a demon.” Sign up for our newsletter to receive more stories like this one.
  5. Devils and evil spirits emerge in Christianity as creatures carrying out Satan’s maleficent intentions, while neutral spirits such as the jinn have no place in the Christian faith.
  6. It is possible for them to fuck up, to be devout, to assist us, or to hurt us, as seen in folktales from the book of One Thousand and One Nights (commonly known in English asArabian Nights).
  7. When he opens it, a jinni appears in front of him.
  8. However, as the two men share their tales, the jinni changes their minds and instead grants the fisherman a life of prosperity and prosperity.
  9. During a poem titled “How I Met the Ghul,” the pre-Islamic poet Ta’abbata Sharran wrote about his experience sleeping with the jinniyah (feminine version of jinn):I laid atop her through the nightthat in the morning I may see what had come to meBehold!
  10. According to El-Zein, the capacity or desire to have sex is not the only thing that jinn and humans have in common.

“Jinn are just like humans,” she adds. Despite this, while humans can relate to spirits on many levels, the general view is that we will never be able to truly grasp jinn, despite our best efforts.


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Meet Jinn, The Ancient Arab Spirits Who Have Been Creeping People Out For Centuries

While the notion of jinn (also known as djinn) may be unknown to some, these fabled creatures were first exposed to the general public through the genie in Disney’s Aladdin film. However, unlike the characters in the film, these shape-shifting spirits are not typically seen as benevolent. Despite the fact that supernatural entities have been mostly neglected in the scientific community, they have also endured the test of time in terms of folklore and legend. The widespread believe in these old Arab spirits has endured centuries of generational changes, including the advent of Islam, and has endured to this day.

Jinn have had a strong presence in culture throughout history, from their literary origins to their portrayal in contemporary pop culture, and this has been true throughout history.

What Is A Jinn?

It is uncertain when the precise idea of jinn initially appeared in its current form. But we do know that the spirits have acted as a source of inspiration — as well as a cause of dread — throughout the Arab world well before the emergence of Islam in the 7th century. And it is undeniable that they continue to have a huge impact today. Commons image courtesy of Wikimedia Commons Imam Ali Conquers Jinn, a painting from the book Ahsan-ol-Kobar that is on display in Iran’s Golestan Palace, was painted in 1568.

  • They are claimed to be made of “smokeless fire,” which is said to allow them to transcend the confines of the physical universe.
  • While this may appear to be frightening, jinn have also served as inspiration for some of the most respected classical Arab poets throughout history.
  • “They would sometimes credit their lyrics to the jinn,” says the author.
  • However, it is commonly accepted among believers that jinn may communicate with one another both in their own domain and in ours.
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As spiritual entities, the jinn are considered dual dimensional, according to Amira El-Zein, author of Islam, Arabs, and the Intelligent World of the Jinn, “with the ability to live and operate in both manifest and invisible domains.” “As spiritual entities, the jinn are considered dual dimensional,” wrote El-Zein in Islam, Arabs, and the Intelligent World of the Jinn.

‘Jinn eat, drink, sleep, breed, and eventually die,’ El-Zein explained.

This gives them with an unsettling advantage in our environment, since their motives are frequently ambiguous and easily manipulated. It’s no wonder that they haven’t always been shown in a positive light, as the genie in the Disney picture portrays him.

Alleged Sightings And Encounters

Commons image courtesy of Wikimedia Commons This relief from the north wall of the Palace of King Sargon II at Khorsabad in Iraq portrays a winged genie reaching the Tree of Life, which was a predecessor to the Islamic jinn in its appearance. In the Qur’an, the seventh-century Islamic prophet Muhammad notably accepted the existence of jinn – non-material entities with free choice, similar to humans — as non-material beings with free will. El-Zein argues that “one cannot be a Muslim if he or she does not believe in the existence of jinn.” However, it is practically hard to certify that all 1.6 billion Muslims throughout the world hold the same viewpoint.

People’s faith in their ability to exorcise demons is so strong that it is not uncommon for individuals to seek exorcisms to free themselves of them.

The use of beads, incense, bones, salt, and charms written in Arabic, Hebrew, and Syriac, as well as the hanging around their necks of a dead animal’s teeth such as a fox or a cat, to frighten the jinn, and keep them away, were all used by the Arabs of pre-Islam to protect themselves from the evil actions of the jinn on their bodies and minds, according to El-Zein.

  1. According to the findings of a 2014 study, “the attribution of mental symptoms to jinn is frequent in some Muslim communities.” Jinn have also purportedly emerged in some very disturbing first-person interactions, according to the reports.
  2. Afterwards, the student in question began speaking in a masculine voice, proclaiming to be a jinn who had traveled from a faraway location.
  3. Disney The genie from the Disney film Aladdin is possibly the most well-known jinn in popular culture.
  4. In the middle of the medieval Islamic architecture, residents claim to have regular encounters with jinn.
  5. Another local stated that his brother’s demeanor changed as a result of his meeting with a spirit.
  6. In the words of Harib al-Shukhaili, a local exorcist who claims to have healed more than 5,000 individuals, “They want to break us apart.” “Our thoughts, our societies, with disagreements, disbelief, everything,” says the author.

And throughout it all, the jinn remain present and waiting. “This is the responsibility of Bahla.”

Jinn In Popular Culture

The Commons has a lot of great pictures! This relief from the north wall of the Palace of King Sargon II at Khorsabad in Iraq portrays a winged genie on his way to the Tree of Life, which was a precursor to the Islamic jinn in its appearance and behavior. When he revealed the existence of jinn (non-material entities with free will) in the Qur’an in the seventh century, the Islamic Prophet Muhammad made history. El-Zein argues that “one cannot be a Muslim unless one believes in the presence of jinn.” However, it is practically hard to certify that all 1.6 billion Muslims throughout the world hold such belief.

Their followers have such a deep belief in their abilities that it is not uncommon for them to seek exorcisms in order to be freed of them and their influence.

“The Arabs of pre-Islam invented a whole set of exorcism procedures to protect themselves from the evil actions of the jinn on their bodies and minds, such as the use of beads, incense, bones, salt, and charms written in Arabic, Hebrew, and Syriac, or the hanging around their necks of a dead animal’s teeth, such as a fox or a cat, to frighten the jinn and keep them away,” El-Zein explained Even if these spirits aren’t wholly good or wicked, jinn are considered to be inferior to angels in terms of status, and they are frequently thought to be capable of possessing human beings.

  1. The attribution of mental symptoms to Jinn was found to be frequent in some Muslim communities, according to a study published in 2014.
  2. Following the breaking of another student’s jewelry, one girl claimed that a boarding school bully nearly suffocated as her mouth swelled up.
  3. That her parents purchased the necklace from a shaman particularly for the purpose of trapping an evil ghost was only revealed afterwards.
  4. Seen in Bahla, Oman, an isolated Arabian outpost, sightings are likely most common.
  5. According to Muhammed al-Hinai, a devout Muslim with post-graduate credentials, he witnessed a pale woman dressed in rags and heard her chuckle.
  6. His brother had been murmuring against a wall, muttering nonsensical phrases, he had discovered on several evenings, he explained.

And the jinn are still here, waiting, during this entire time period. “This is Bahla’s responsibility,” says the author.

The World of Angels (Malaikah) & Demon (Jinn) In Islam Religion

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Reality of Jinn according to the Quran and Hadith

The literal meaning of the word jinn is “to conceal and conceal oneself.” The word jinn is derived from the Arabic word janna, which means to conceal oneself. Jinn and angels are Almighty Allah’s supernatural creations, and they are the most powerful of them all. Jinn, in contrast to humans, are invisible beings, and people do not possess the necessary abilities to perceive them; they are invisible to the naked human sight. In the Quran, Allah mentions the presence of jinn on a number of different occasions.

He also said the same thing that the Holy Prophet (PBUH) did in the aforementioned passages, which is that “the Angels were made from light and the Jinn were created from smokeless fire.” (According to the Prophet Muhammad) Jinn are likewise expected to worship Allah in the same way that humans do.

In Surah Al-Dhariyat, verse 56, Allah declares, “And I did not create the jinn and humans save for the sake of worshipping Me.” Both humans and jinn have the same fundamental goal in existence, as seen in the above passage.

This is due to some form of influence toward the religion Islam.

When a group of jinn heard the recital of the Holy Quran during the time of Prophet Mohammad (P.B.U.H.

At that time, Allah revealed the following verses of Surah Jinn to Prophet Mohammad, which are summarized below (P.B.U.H), Declare, “It has been revealed to me that a group of jinn listened attentively and said, ‘Indeed, we have heard an incredible Qur’an.’ It directs us in the correct direction, and we have faith in it.

  1. They live extremely similar lives to humans, eating, drinking, marrying, and having children in the same manner that people do.
  2. According to the following verse of Surah Al-An’am, we may easily grasp what the author is saying.
  3. Messengers were not only sent down to guide the people, but they were also sent down to guide both the humans and the jinn, as seen in this passage of scripture.
  4. Jinn are reported to live for between 1000 and 1500 years, significantly beyond the human average life span of 100 to 200 years, respectively.
  5. The unbelieving are referred to as “Satan.” Iblis was a jin who became an unbeliever when he refused to prostrate in front of Hazrat Adam (A.S.) when he was requested to do so by Allah, and as a result, he was expelled out of heaven by Allah.
  6. The Jinn have the ability to see us, but we (humans) are unable to see them.

Allah has previously made us aware of this in Surah Al-Araf, verse 27: “O children of Adam, do not allow Satan to beguile you as he did your parents when he expelled them from Paradise, stripping them of their garments and exposing their private parts in front of them.” Indeed, he and his tribe can see you from a vantage point from which you are unable to see them.

The only method to keep oneself secure from wicked beings is to pray five times a day, to walk on the road that Allah and His prophet (P.B.U.H.) have taught us, and to adhere to the teachings of the Quran, the Sunnah, and the Hadith (advice from the Prophet Muhammad).

The World of the Jinn (part 2 of 2), The World of the Jinn (part 1 of 2)

The Jinn are the most important element in occult operations because of their abilities to fly and blend into the background. Voodoo, black magic, poltergeists, witchcraft, and mediums may all be described through the lens of the Jinn’s realm of enchantment. In the same way, magicians’ illusions and feats of strength might be questioned. Because the Jinn are capable of traveling large distances in a matter of seconds, they are extremely valuable to magicians. In exchange for assisting them with their magic, the Jinns frequently request that magicians worship them as well as Satan.

  • Currently, some of the marvels done by magicians and entertainers are without a doubt made possible by the Jinn’s help.
  • The Jinn’s support is absolutely necessary in order for a man to accomplish such feats on his own.
  • Fortune telling is one of the most often encountered occupations related with the Jinn.
  • These individuals would enlist the assistance of their Jinn colleagues in order to learn about the future.
  • The Jinns would then notify the fortune-tellers of their findings.

As a result, when the Prophet arrived on earth, the heavens were intensely guarded by the Angels, and any Jinn who attempted to listen was attacked by meteors (shooting stars): “And We have guarded it (the heavens) from every accursed devil, except one who is capable of snatching a hearing, and he is pursued by a brightly burning flame.” (15:17-18 in the Quran) “They (the Jinn) would pass the information back down until it reached the lips of a magician or fortune-teller,” the Prophet further explained.

  • Occasionally, a meteor would pass over them before they could deliver it to the next person.
  • As a result, it is clear how fortune-tellers are able to make accurate predictions about the future in some instances.
  • Examples include men like Nostradamus, who made predictions about the future that were partially correct while being completely wrong on the rest.
  • By traveling to Muslim countries such as Morocco, one can get a sense of how much inter-Jinn-fortune-teller activity is taking place.
  • The devils are clearly being chased away from the heavens, as evidenced by this display.
  • TheQareenis a Jinn companion who is assigned to each and every human being on the planet.
  • “Each and every one of you has been assigned a companion from the Jinn,” the Prophet explained.
  • And the Prophet responded: Even I, except that God has aided me in my battle against him, and he has converted to Islam.
  • The fortune-teller is able to convince the Qareen that he is the one who knows everything about the individual by establishing contact with him.
  • In fact, the Prophet stated that “the prayer of one who approaches a fortune-teller and asks him about anything will not be accepted for forty days or nights” because of the severity of going to a fortune-teller.
  • Other activities, such as oujia boards and seances, which are used to communicate with the dead, are also influenced by the Jinn’s influence.

This is the type of phrase used by anxious relatives (whose names are obviously different!) when attempting to make contact with their loved ones: “Speak to us, Charlie!” Moreover, it is when the Jinn begins to speak and communicate with the people under the guise of ‘Charlie’ that they are truly duped.

  • More than any other method, the Jinns are more likely than any other to divert people’s attention away from the worship of God through these visions.
  • A person can only fight such a trial if he or she has knowledge of the Jinn’s world as well as faith in God.
  • For the Jinns, it almost appears as if leading Christians astray is the most straightforward trick they can pull off!
  • To the Christians, this is referred to as the “tongues of the Angels,” and it serves as a demonstration of their religious beliefs.
  • For others, visions of their parents or relatives are common occurrences in their lives.
  • This is one of the reasons why so many people believe in the existence of ghosts.
  • The Prophet Muhammad and even God, according to many Muslims, have appeared to them in visions.
  • Muslims are frequently told that the commands of Islam do not apply to them as a result of visions of this nature.
  • It is a great deception, and unfortunately, one that has proven to be extremely effective.
  • Because of Diana Princess of Wales’s death recently, there has been an outpouring of affection and admiration for her.
  • The mourning for Diana had barely reached its zenith when visions of her began to appear at Hampton Court Palace.

If these visions did occur, it was clear that Satan and his army of Jinn were eager to seize the opportunity to profit from the occurrence. Such visions are unmistakable attempts by Satan to divert humanity’s attention away from the path of God.

Protection from the Jinn

In order to defend oneself against the Jinn, the Prophet Muhammad gave us numerous ways to do so. For example, seeking shelter in Allah (God) from the accursed Satan, reciting the verses of the Holy Quran in chapters 113 and 114 of the Holy Quran, and saying these words taught by God in the Quran: “Say to the Lord, ‘My Lord! Against the whisperings (suggestions) of Satan, I take shelter with You in Jesus Christ (devils). In order to avoid them attending (or coming close to) me, I take shelter with You, my Lord.” (Surah 23:97-98; cf.

  1. Similar to this, reciting the name of Allah before going to the bathroom or taking off one’s clothes can prevent the Jinn from viewing or injuring a person’s intimate parts, as the Prophet said.
  2. In addition, as we learnt through the narrative of Abu Hurairah (one of Muhammad’s companions) and his encounter with a devil, reciting the Al-Kursi verse in Arabic (Quran 2:255) offers significant protection against the Jinn.
  3. ” (According to the narration of Saheeh Muslim) They were some examples of how a Muslim may obtain protection from the Jinn by the use of Arabic poetry and prophetic sayings.
  4. A sincere Muslim should have no fear of Satan or the Jinn, because Islam has taught us everything we need to know about them and how to defend ourselves from their damage.
  5. Knowing about this planet allows us to understand many of the mysteries and challenges that we are confronted with on a daily basis.
  6. By doing so, we can avoid the extremities that they have reached.
  7. In the Quran, verse 27 says: Footnotes: “The Prophet Muhammad assigned me the responsibility of protecting the required charity collected during the month of Ramadan,” Abu Hurairah (a friend of Muhammad) stated.
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I apprehended him and told him, ‘I have to take you before the Prophet of God.’ ‘I am a desperate man with a huge family, and as a result, I have an urgent need,’ he explained.

“O Abu Hurairah!” the Prophet exclaimed when I met him the next morning.

He bemoaned the fact that he had an urgent need and a large family.

I waited for him to arrive.

I apprehended him and told him, ‘I have to take you before the Prophet.’ His response was, ‘Let go of me, I’m a desperate guy.’ I’m responsible for the costs of a large family.

I went to the Prophet at the crack of dawn, and he addressed me as “O Abu Hurairah!” ‘Can you tell me what your hostage did last night?’ ‘O Prophet of God!’ I said in response.

I felt sorry for him and decided to let him go.’ To which the Prophet said, “He deceived you.

‘I have to take you before the Prophet of God, and this is the third and last time I have to do it,’ I told him when I arrested him.

‘Can you tell me what those terms are?’ I inquired.

The Prophet of God approached me the next morning and said, ‘What did your prisoner do last night?’ ‘He offered to teach me certain phrases that he said would be beneficial to me in front of God,’ I responded.

‘He informed me that when I went to bed, I should repeat the Al-Kursi verse from the beginning to the conclusion, and that by doing so, a guardian from God would be assigned over me, who would protect me during the night and prevent the devil from coming near me until the morning.’ ‘Verily, he has told you the truth, despite the fact that he is a liar,’ the Prophet remarked.

‘O Abu Hurairah!’ says the prophet. ‘Do you have any idea with whom you’ve been chatting for the past three nights?’ ‘No,’ I said. In response, the prophet stated, “That was a demon.” (According to the tradition of Saheeh Al-Bukhari)


Jinn (neuter singularjann, male singular/adjectivejinnifeminine adjectivejinnifeminine adjectivejinnifeminine adjective The jinniyya (plural:jinns, jinnan, jawan, and jinnah), also known as genies (plural:geniesorgenii), are fire-breathing spirits from Islamic mythology. They are also known as jinns (plural:jinns, jinnan, jawan, and jinnah). In “the Quraan and the Sunna,” there are several distinct stories concerning Jinni that may be discovered.


It is generally believed that the Jinn are fire (and occasionally wind) spirits who may manifest themselves in any shape they choose – whether animal or human – and can be of any size. It is claimed that some of their abilities include the capacity to materialize and modify objects. They have a human-like form and can take on the form of animals, but only for a short period of time unless they are acting in the capacity as their tribe’s animal guardian. Ancient Semites believed that Jinn were the ghosts of departed ancient peoples who emerged throughout the night and vanished with the first rays of sunlight in the morning.

Some lunatics’ manias were attributed to these spirits, which were widely thought to be the cause of their illnesses.


They can be both good and bad animals; the wicked ones, it is believed, are those that lead humanity astray from the path of righteousness. The vast majority of them are hostile, or at the very least not particularly friendly to humans, however some can be kind and useful under certain circumstances. It is possible for magicians or wise men and women to gain control of a Jinn and utilize it to execute astounding and magical feats with the help of the Jinn. Remember that even a nice Jinn may be unpredictable, and anybody who breaches an agreement with a Jinn will feel the consequences of his or her actions.

Three Wishes

In popular western culture, Genies are sometimes depicted as being hidden within antique lamps, which, when touched, cause a Genie to emerge from within them. It is stated that they have been imprisoned within the lamp by an evil sorcerer as the cause for this. Traditional legend has it that the noble and wise King Solomon imprisoned wayward Jinns in lead-stopped bottles and flung them into the sea, where they drowned. “The Book of One Thousand and One Nights” is the source for this account, which is taken from the western translation.

Jinn, on the other hand, are not found in brass lamps and do not fulfill wishes according to the traditional legend.

Types of Jinn

There are three different sorts of jinn: jinn, jinn, and jinn.

  1. A fiery jinn who is frequently mistaken with ifrits
  2. Elemental of the Wind, flier jinn
  3. Jinn with animalistic tendencies, Whether they appear as black dogs, black cats, or vermin (insects, rats, scorpions, and snakes), Jinn can take on a variety of forms. They can be cursed or born with various forms.
  1. Jannit is the single version of the word, however it may be used for another sort of person. Hinn are initially classified as various types of demons, although they can also be classified as a form of jinn. Sila is an Arabic word that originally referred to hags (from Slavic and Celtic legend) and female orangutans, but it is now used to refer to a form of jinn. Kawabees (singular Kaboos or Kabos, also known as hadn) is a masculine and demonic sex genie who can be transliterated as kawbs (singular Kaboos or Kabos). Qareenat (plural qareenah or qarinah) are feminine and demonic sex jinn who may or may not be silas
  2. They are also known as qareenah or qarinah.
  • Because Qarinah is a class and not a type, not all of them are jinn.

Jinn can be classified into the following categories:

  1. Jinn for the builder
  2. Elementals for the earth, which are frequently mistaken with shaitans
  3. Water elementals, sometimes known as diver jinn, are frequently mistaken with marids. Ifrits (also spelled afrits or efreets) are fiery jinn from the underworld who are either evil or cunning and powerful. Marids are very disobedient jinn
  4. Shayatin are a jinn who is rebellious and corrupter
  5. Tawaghit are tyrant jinn/demons who inhabit statues and rule over their subjects. Ghilanare night shadows who live in graves and have the ability to change their appearance
  6. Incubi or simply shoulder jinn, demons, and orangels who accompany individuals from birth to death are referred to as Qurana’ (plural: qarin or qareen).

Other myths

In certain texts, such as ” Fairies in Folklore,” jinns are referred to be a form of fairy who grants wishes to people. Several novels, including “A Thousand and One Arabian Nights,” introduced this concept to the English-speaking world. ” A distinction should be made between this concept and Islamic concepts of jinn. According to Persian tradition, there are divs/daevas, which are ruthless and enormous demons who are comparable to jinn, and who fight against the Persians (fairy-like benevolent beings who also very similar to jinn.) Palis (Persian:, “literary: foot licker,” English plural: pali) are a form of jinn-like and vampiric dakhanavar that may be found in Persian folklore as well as in modern times.

However, in other Abrahamic religions, such as Christianity, fallen angels and Judaism, mazzikin/shedim and jinn are quite similar to jinn while also being very distinct at the same time.

(This is dependent on stories since not all jinn are demons, even demonic jinn dwell in their own domain and are neither all bad nor all inhabiting the underworld.)

Modern Depictions

  • Among the key characters in the novelChildren of the Lamp are Jinn
  • Jinn’s sister, Aisha
  • And Jinn’s brother, Aisha.


  • In Disney’sAladdin, the Genie is a helpful and musical Jinn who longs for freedom
  • The television seriesI Dream of Jeannieis about a young female Jinn
  • And the filmAladdin is about a young male Jinn.

Japanese Media

  • Japanese media depicts several sorts of majin, including ushi majin (bovid jinn), neko majin (felid-formed jinn), usagi majin (lagomorph jinn), and the ryu majin (dragon jinn), among others. Majin are demonic and magical jinn that appear in different forms.

Video games

  • Majin (commonly mistranslated as demons) are demonic and magical jinn that appear in contemporary Japanese literature. There are several different forms of majin, including ushi majin (bovid jinn), neko majin (felid-formed jinn), usagi majin (lagomorph jinn), and ryu majin (dragon jinn).


From Yu-Gi-Oh: Dragon Djinn – Queen Dragoon (fanart), and Pure Djinn Boo (fanart), and Majane in her majin metamorphosis (from Dragon Ball). Metal Slug 2andMetal Slug X.” data-artwork src=”Jinn’s from Metal Slug 2andMetal Slug X.” data-src=” artwork of Jinn from Metal Slug 2andMetal Slug X.” data-src=” artwork of Jinn from Metal Slug 2andMetal Slug X.” data-src=” artwork of Jinn from Metal Slug 2andMetal Slug X.” data-src=” artwork


Some jinn from anime:

  • Majin, Fiend, Demon Clan, Jin, Zeru, Hiei, and Mirajane Straussvia are all characters in the game. Djinn
  • Satan’s Soul
  • Demon
Islamic mythology
Celestial Beings AngelPeriHouriAscended demon
Demons ŠayṭānSiʿlāhQarīnahḤinn
Archangels ǦibrīlMīkālMalak al-MawtʾIsrafīlMālikRiẓ́wān
Other Characters AllahIblīs / SatanDeathAl-Mahdiyy / Messiah
Other Creatures JinnQarīn


Dr. Jamal Badawi contributed to this article. When we talk about God’s creations, we may divide them into two primary categories: those that can be seen and those that cannot be seen. As of now, the species that have been observed may be divided into two broad categories: humans and others. Animals, as well as live and inanimate objects, are included in the term “others.”

Angels and Jinn: Unseen creatures

There are two primary types of invisible entities that are mentioned in the Quran once more: the jinn and the jinni. The first is made up of angels, and the second is made up of Jinn. Some individuals may be curious as to what the word Jinn means and whether or not there is an English counterpart. According to my understanding, there is no one term in English that would adequately and completely convey the full and entire meaning of Jinn as understood by Muslims, other than to explain that they are invisible beings.

  • (For more information on angels, please see this link.) Believing Jinn would be just as nice as believing angels or just as good as believing humans.
  • When we speak of Satan or Iblis, we are specifically referring to the original Satan, who was the one who tempted Adam and Eve in Paradise in the first place.
  • In this episode of 877-Why-Islam, Nouman Ali Khan gives a discourse.
  • Do Muslims have a phobia for him?
  • This section will look at the Islamic perspective of Satan, his approach, and how we are advised to guard ourselves against his influence, among other things.
  • When we talk of smokeless fire, no one knows what the specific nature of this fire is, just as we don’t know what the particular nature of the light from which angels are born is when we talk about angels.

In any case, it denotes that they are non-material and that they possess powers and talents that much beyond those granted to humans in terms of speed of movement, among other things. This is similar to the abilities possessed by angels.

Jinn have free will, just like humans

In reality, the Quran states that the Jinn, whether they are believers or nonbelievers, have the same freedom of choice as human beings. They have the ability to choose whether or not to obey God, and in that respect, they are identical to human people, with the exception of the fact that they are non-material. Because they have the ability to choose, some may turn out to be nice and others may turn out to be bad. Jinn are not, by definition, wicked beings. In reality, we discover that the Quran speaks of the Jinn receiving messengers who came to guide them, just as humans got prophets who came to lead them (6:130).

  • “O our folks!” they exclaimed.
  • We have heard that this is true.
  • If anybody does not listen to the one who welcomes (us) to Allah, he will be unable to disrupt ((Allah’s) Plan) on earth, and he will have no other guardians except Allah himself.
  • While angels are pure, innocent spirits that encourage us to do what is right and avoid doing what is wrong, Satan has a relationship with us in the sense that he is doing the exact opposite of what angels do: he is doing the exact opposite of what angels do.
  • It seems as though Satan is continually pressuring us to do wrong and sin in order to break the commandments of God.
  • The Devil seldom approaches someone and says, “This is a wicked thing.
  • If we transgress or disobey God, or if we follow in Satan’s footsteps, as the Quran puts it, we should not throw our hands in the air and declare that there is no hope for us any longer.
  • According to the Quran, even the initial error made by Adam and Eve has already been forgiven, which is why there is no such thing as an original sin in this world.
  • (Read more about God’s Mercy and Forgiveness.) The fact is that we are both material and spiritual creatures, and we have the power to be either good or terrible.
  • The Jinn, Satan or evil entities in general (not all Jinn are evil), without whom we would not be tested or challenged (since not all Jinn are evil), would not exist.

This material has been excerpted and altered with permission from Dr. Jamal Badawi’s transcribed audio lectures (Page load link).

Jinn in contemporary Islam

In Islam, there are two main reasons why individuals may hear voices: first, they may be hearing someone else’s voice, and second, they may be hearing someone else’s voice. The first is a reaction to upsetting or traumatic experiences that may or may not have been processed or healed at the time of the incident. The second, which might be combined with or apart from the first, is the experience of hearing Jinn. Jinn are considered to be another creation of God by the Muslims. They are created of fire, and aside from their physical appearance, they have many characteristics with human people, such as the ability to choose, the ability to form families, the ability to be born, and the ability to die.

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However, from a religious standpoint, none of the creations is intended to become linked with the other in any manner.

Muslims believe that this life is a trial, and that we shall be tested by a variety of circumstances, including loss and poverty, death, and bad health, among others.

When it comes to religion, the vast majority of religious books and teachings are concerned with how to overcome life’s problems and get through these extremely difficult tests so that one might find peace both in this life and the next.

In terms of spiritual terms, both of these factors might be referred to as “awakenings,” “crises,” or “emergences.” In many cases, when Muslims begin to suffer disturbing symptoms such as hearing voices and turn to their faith for assistance and support, they become more dedicated in their worship and performance of religious responsibilities.

Who really are the ones possessed by evil jinn?

The effort of people who seek out fellow human beings in terrible need – whether it is due to grave illness, extreme poverty, or ignorance – and use that need in order to extort money from them and enjoy power over them is the worst and the lowest of human endeavors. Furthermore, many of people who engage in this practice do so under the pretense of assisting others who have no other means of assistance. These people are deceived if they believe in this pretense, if they believe that they are decent and have only good intentions.

Even among Muslims, there are those who engage in this practice, despite the fact that they are well aware that God has condemned lending in this manner: it is against the law of God to charge rent for the use of money, as if it were a simple commodity such as land, buildings, tools, or other property of the kind that can be lawfully rented out.

  • This is a fabrication.
  • As a result, the jinn can seduce and harass humans, but they cannot compel them to do so.
  • Using their whispers, the jinn can divert the Muslim’s attention away from his intended action so that he engages in something else, or they can undermine his ability to carry out the good he desires, or they can make him doubt his sincerity in his intended action.
  • But no one has ever asserted that one human being can ‘possess’ another human being, which is to say that they can control them from within such that they are no longer their own selves, until now.

It hardly needs to be stated that when someone suffers from a physical or mental illness, or when a disaster or grief causes them to lose their self-command, the responsibility of those around them is to offer comfort and kindness, to stand by and assist them, and to act on their behalf until they regain their dignity and self-command as human beings.

  • The latter are required, the former are optional, and the partnership is mutually beneficial – for example, zakah and sadaqah, to name just a few examples of such a pairing.
  • What we believe and do has an impact on what other people think and do.
  • It is crucial to having a sound conception of God to understand that He is fundamentally and constantly morally good.
  • The fact remains that difficulties and tribulations are not in and of themselves undesirable.
  • However, they are ultimately beneficial in that they bring out the best in human characteristics such as endurance, co-operative effort, innovation, and adaptability.
  • As a species, humans are the only ones that can thrive in severe environments such as parched deserts and snow-covered plains, where vegetation is absent for much of the year.
  • Language serves as a medium for our thoughts, whether in reaction to or apart from experience, as well as for the storing, structuring, and sharing of ideas between individuals and across generations.

While we may imagine of mind that is not stated or conveyed, we cannot conceive of thought that does not have a vehicle through which it can be communicated.

Now, whatever sort of language it is – speaking and writing, the language of words, is merely the most frequent kind – it must be able to be distinguished from the individual who is thinking his or her ideas to a significant degree in order to function properly.

Whatever the appearance of internal language, it is always accompanied by an opening up to the external: if I am able to think and talk, it is because I know (or desire) that you are able to do so as well; we could not have thoughts if we were unable to communicate them to one another.

Language and culture are essential components of the human world, through which we are able to perceive everything around us, whether it is human or non-human.

It, in particular, makes individuals more susceptible to suggestion.

The satans among the jinn and the human race are well aware of their own suggestibility.

But, most importantly, we must remember that our actions, whether good or bad, remain our duty – we are held accountable for our mistakes, and, while there is considerable hope, there is no guarantee of forgiveness in the hereafter.

The only one who has this power is the Almighty.

Instead, there are processes and procedures that we must follow, in the proper order and at the proper time, with the proper tools and with the proper assistance from others, in order to either achieve our goal or come to the realization that it is not achievable at all, or that it can only be achieved through means that are currently unavailable to us to accomplish our goal.

  • In many cases, wishfulness is caused by a continuous mismatch between how much we desire or require something and our helplessness to make it happen.
  • Despite the fact that it is preposterous that people are fascinated by claims that a man is capable of walking on air or water, they are still impressed and rush to see demonstrations of such feats performed.
  • So why would someone with superhuman abilities spend their abilities on feats that can be easily replicated by illusionists and charlatans?
  • The situation of unmet wants and aspirations serves as the fuel for contemporary advertising.
  • The notion that fake eyelashes can represent “the real you” is ludicrous, yet it must be effective because advertising spending currently accounts for a significant portion of the cost of most mass-produced commodities.
  • It causes people to become less self-conscious, less self-reliant, less active, less ready to better themselves, less able to unite with other human beings in order to achieve good things together, and less aware of the environment around them and how it functions.
  • People do not face reality because they lack the courage to do so, and as a result, reality does not confront them or push them to think for themselves.

It would be accurate to describe the success of advertising as an evil jinn’s victory, a sort of ‘possession,’ even though we do not have to use this idiom because people are not themselves when they respond to advertising by spending their time and money while claiming that they are aware that what they are being told is not true.

People who suffer from physical or psychological health problems are particularly vulnerable to exploitation, which is among the most vicious and evil forms of exploitation.

They see these people as a business opportunity, and their goal is to get them addicted to their products.

Is it possible that those dispersed Muslim preachers and academics are even more heinous than these highly organized, centralised, rationalised, bureaucratised predators?

If anybody is possessed by demons, it is unquestionably these heinous prey on human misery and suffering.

Some shortcomings that individuals recognize in themselves and desire to improve cannot be improved; rather, they can only be handled, accepted, and lived with with the assistance of family, friends, and neighbors, and, most importantly, with faith and confidence in God.

In truth, practically all issues and diseases are the result of reasons that are readily apparent and can be corrected in the conventional manner without resorting to (exorbitantly expensive) miraculous treatments or remedies.

In these situations, we exercise patience and kindness, accept our ignorance, and turn to prayer for guidance.

They wished to do good rather than damage; they wished to be nice rather than exploitative; they did not use haram methods to accomplish halal aims.

As a result of the strong and justified belief in the devoutness and sincerity of such healers, it was not unreasonable to hope for some measure of relief from the exercise of their authority and care.

It is our responsibility to investigate the reality that surround us and to find solutions to the difficulties that we encounter in light of those truths.

In addition to praying for God’s assistance, we must make every effort to guarantee that all available, public and well-known methods of issue solving are used ethically and in a conscientious manner.

Rather than believing that other human beings have received unique, supernatural abilities, or that they have special, privileged access to God, we are specifically forbidden to do so.

The Prophet Muhammad, upon whom be peace, was the last prophet to bear the specific duty and authority of prophethood, because what God revealed to him was sufficient for all of humankind for the remainder of the time period.

If Muslims think, reflect, and ponder about their faith and put their trust in God as the Qur’an commands, shouldn’t that be enough for them to rest in peace?

Strange behaviors are frequently caused by extreme despair and disorientation brought on by prolonged neglect and cruelty from the person’s close relatives, or they are the consequence of chemical imbalances in the body or some malfunction or hidden lesion in the brain.

When you beat someone senseless and claim that a demon is being driven out of them, you are being completely stupid, cruel, and pointless in your actions.

Some of the charlatans go even farther, claiming that sexually torturing the sufferer would drive out the demon.

This is something that should not be tolerated.

As is the case with the majority of ailments, any therapy should be driven by compassion rather than money, sexual lust, or the desire to be in a position of power.

It is permitted to state, metaphorically, that such a person is the one who is demon-possessed in the case of such a person.

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