What Is Riba In Islam?

Why riba is haram?

  • The first and foremost reason riba is haram is because Allah declared it so. It is based on Allah’s infinite wisdom that He deems an action to be obligatory or prohibited, prescribing matters in man’s best interests, in this life and in the Hereafter, as He is the All-Wise, All-Knowing.


What is considered riba in Islam?

Riba is a concept in Islam that refers broadly to the concept of growth, increasing, or exceeding, which in turn forbids interest credited from loans or deposits. The term “riba” has also been roughly translated as the pursuit of illegal, exploitative gains made in business or trade under Islamic law, akin to usury.

What is example of riba?

The most common form of riba is interest on a bank loan or debt that is over the original loan amount the lender charges. For example, A borrows £100 from his friend, B. A then repays £120 over ten months, with the additional £20 being charged as interest by B for the loan.

What is the difference between riba and interest?

Interest is an English word while riba is Arabic. The former comes from the discipline of economics and finance whereas the latter from the Islamic jurisprudence (al-fiqh al-islami).

How many types of riba are there in Islam?

This definition of Riba is derived from the Quran and is unanimously accepted by all Islamic scholars. There are two types of Riba identified to date by these scholars, namely ‘Riba an Nasiyah’ and ‘Riba al Fadl. ‘

How do you avoid riba?

How can you avoid Riba?

  1. Opt for Islamic financial institutions.
  2. Open up an interest-free bank account.
  3. Avoid contracts that stipulate interest penalties, even if you intend to pay on time.
  4. Make bill payments on time so as not to incur a late penalty.

Is paying interest is haram?

Interest is considered haram in Islam, which means it is forbidden and should be avoided at all costs. Whilst it is relatively easy to avoid charging interest (simply by not asking for it), in the modern-day, it is increasingly more difficult for Muslims to abstain from making interest payments.

Is Riba worse than zina?

According to Sunan Ibn Majah, the Islamic prophet Muhammad declared the practice of riba worse than “a man committing zina (fornication) with his own mother “. In that hadeeth, he said that there are 70 sins of riba.

Why is Maysir prohibited?

Also known as maysir. Means speculation or gambling. Maisir is prohibited in Islamic finance because it creates wealth from chance instead of productive activity.

Why is bank interest haram in Islam?

“According to Islamic laws, the interest given by banks is ‘ haraam’ (prohibited), it cannot be used. But the interest money can be given to the poor and disabled without any intention of sawab (reward). A big section of Muslims don’t use this interest money and it remains idle in their account.

What riba means?

The Royal Institute of British Architects.

Are student loans haram?

Like Rabbil, many Muslims hoping to get an education face a dilemma – to take out or not to take out a student loan. You might not be aware but for Muslims, interest is haram (forbidden). Any loans that require repayment with interest added on are not permissible.

What is the difference between RIBA and profit?

Profit is earned through effort and risks. It is consideration for the entrepreneurial effort and risks incurred in an investment. Riba, on the other hand, is unearned income. The lender does not have to put in any effort to earn interest.

What Is Riba?

Riba is an Islamic term that applies generally to the concepts of growth, rising, and beyond, and it prevents the crediting of interest on loans or deposits as a result of this idea. The term “riba” can also be loosely defined as the pursuit of illicit, exploitative gains in commerce or trade under Islamic law, which is comparable to the practice of analogous to robbery.

Key Takeaways

  • Riba is a term used in Islamic finance to refer to the interest levied on loans or deposits. Riba is prohibited by religious practice, even at modest interest rates, because it is considered unlawful as well as immoral or usurious. Islamic banking has devised a number of workarounds to allow financial transactions to take place without charging explicit interest.

Understanding Riba

Riba is an Islamic banking term that relates to the amount of interest that is charged. It has also been referred to as usury, which is the practice of charging unnecessarily high interest rates to customers. To most Islamic jurists’ knowledge, there is another type of riba that refers to the simultaneous trade of products in uneven quantity or quality. This is the version that most people are familiar with. However, we shall be referring to the practice of charging interest in this context. The practice of riba is banned by Shari’ah law for a variety of reasons.

  • Its purpose is to ensure that people may secure their money by making unjust and unequal trades unlawful in order to protect their assets.
  • The goal is to eliminate selfishness and self-centeredness, which can lead to social aversion, distrust, and resentment.
  • Murabaha, also known as cost-plusfinancing, is an Islamic finance system in which the seller and buyer agree on the cost and markup of an asset because interest is not permitted under Islamic law.
  • Therefore, murabaha is not considered an interest-bearing loan (qardh ribawi), but rather a type of credit sale that is permissible under Islamic law.

Rationale for Riba

It is prohibited under Shariah Law (Islamic religious law) since it is considered to be exploitative, according to Islamic tradition. The concept of riba is widely accepted among Muslims; nonetheless, there is considerable disagreement about what constitutes riba, whether it is banned by Islamic Law, or just discouraged, and whether or not it should be punished by individuals or by God. Depending on how it is interpreted, riba may just relate to excessive interest; yet, to some, the entire notion of interest is riba, and as such, it is illegal.

Despite this, riba was widely accepted as law and served as the foundation for the development of the Islamic banking industry.

“Because modern economies operate on the basis of interest rates and insurance as preconditions for productive investment, many Islamic jurists racked their brains to find ways of resorting to them without appearing to bend the rules laid out by the Koran,” wrote Giles Kepel in his book, Jihad: The Trail of Political Islam.

“The problem loomed ever larger as more and more Muslim states entered the world economy in the 1960s,” he continued. Following this easing of economic policies, a “complete prohibition on lending with interest was reinstated” in the 1970s.

What is Riba in Islam?

As a result, it is prohibited under Islamic religious law (Shari’ah Law), as it is considered exploitative. Despite the fact that most Muslims believe that riba is banned, there is much disagreement on what defines riba, whether it is against Shari’ah law or just discouraged, and whether or not it should be punished by individuals or by God. Depending on how it is interpreted, riba may just relate to excessive interest; yet, to others, the entire notion of interest is riba, and as such, it is prohibited.

Despite this, riba was widely accepted as law and served as the foundation for the development of the Islamic banking industry in the United States.

“Because modern economies operate on the basis of interest rates and insurance as preconditions for productive investment, many Islamic jurists racked their brains to find ways of resorting to them without appearing to bend the rules laid out by the Koran,” wrote Giles Kepel in his book, Jihad: The Trail of Political Islam.

” In fact, this easing of economic policy continued until the 1970s, when the “complete prohibition on lending with interest was revived.”

  • There is no distinction between interest earned on a bank account and interest earned on other forms of lending or borrowing, including loans taken out for property purchases with an interest component and loans taken out for educational courses (such as degrees and Masters degrees) with an interest component.

THE ORIGINS OF THE RIBA Riba, also known as interest, is prohibited in Islamic banking because it is incompatible with the concepts of social justice and fair transactions that are at the heart of the Islamic financial system. Islamic finance is primarily reliant on ethics and the mutual benefit of its participants. When interest is paid, the only person who benefits from the interest money is the one who received the interest money. Surah Al ‘Imran, verses 13-132 of the Quran states:”Oh you who believe, do not accept doubled and redoubled interest, and fear God so that you may prosper.” Receiving or paying interest is considered a serious sin in Islam, and both are prohibited.

  1. The money that you provide will be used to alleviate suffering and poverty by the organization to which you donate.
  2. The most frequent type of riba is interest on a bank loan or debt that is in excess of the original loan amount that is charged by the lending institution.
  3. This category includes any loan from any lender at any time.
  4. The second form of interest is derived via an exchange contract or a sale of a security.
  6. In the negotiations between the parties, there is an unequal playing field, which is frowned upon in Islam.
  7. The religion of Islam forbids any transaction that is perceived to be exploitative, hence earning from loan is considered exploitative.
  8. MONEY DONATIONS TO CHARITY IN THE FORM OF INTEREST As previously said, one of the most effective methods to put any money obtained in the form of interest to good use is to make a charitable donation with the money.
  9. Many Muslims, whether they are using business or personal accounts, are accruing interest by default.
  10. In Islam, riba (interest) income can be donated to charitable organizations.

Those who work for charity organizations can use their riba funds to purchase vital commodities for the underprivileged. The money received as a contribution cannot be used to purchase Qurans or to construct a mosque.

What is Riba (interest) in Islam?

Ribai is an Arabic term that translates as ‘to increase’ or ‘to surpass’. When it comes to interest or usury, the term “riba” refers to a fee charged for the use of someone else’s money. It also includes uneven exchanges of goods and services. Taking a loan from someone who wants it to be returned in addition to 5 percent per month on whatever that has not been paid at the end of each month would be an example of this practice. If you want to lend £100 for a month, for example. At the conclusion of that period, you would be required to refund £105.

What does Islam say aboutriba?

The verse onriba of the Quran was the final verse of the Quran to be revealed. In their condemnation of riba, the Quran and the Prophet (peace be upon him) were unambiguous:

  • “. Allah has permitted trade while forbidding riba.” “You who believe, beware of God: if you are sincere believers, you should forego all outstanding debts owed to the nation of Riba.” If you do not, God and His Messenger will send you a warning that battle is coming.” “Those who believe, do not consumeriba, which has been multiplied and redoubled.” “Be careful of God in order to succeed.”
  • “Whatever you lend out in usury in order to acquire value via other people’s riches will not increase in God’s sight, but whatever you offer in charity, in your desire for God’s favor, will win many benefits.”
  • “Be mindful of God in order to flourish.” A curse was sent by the Prophet (peace be upon him) against the one who took or gaveriba.

Why isribaforbidden?

In a nutshell, riba is an exploitative arrangement that puts the poor in insecure financial conditions by trapping them in a cycle of ever-growing indebtedness, while the affluent gain their money without adding any further value. The affluent earn money from their money, while the poor pay to utilize money that they don’t have – so widening the gap between the rich and the rest of the world population. Ribaas is seen negatively by many religions, not only Islam. When the Greek philosopher Aristotle observed, “The most despised form (of wealth gaining) and with the greatest cause is usury, which earns a gain out of money itself and not from the natural goal of it,” he was expressing his classicist anti-interest viewpoint.

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This is therefore the most unnatural method of acquiring riches out of all others.” Prior to this, we published a two-part series on the more intellectual and esoteric reasons why riba is considered haram here and here.

Ribaand the modern day

The concept of interest is fundamental to the current financial system. This is a key contributing factor to Muslims’ unwillingness to participate completely with the financial sector on a long-term basis. “There will come a day when there will be no one left who does not consumeriba, and whomever does not consume it will still be afflicted by residue,” the Prophet said. Muslims may make productive and halal financial decisions without being forced to fall into Riba, which is why IslamicFinanceGuru is working to restore equality to the playing field for Muslim people everywhere.

If you have any queries, please visit our Islamic Mortgages and Halal Investments resources page.

Further reading:

Observant Muslims, no matter where they reside or what they do for a living, are confronted with concerns and obstacles when it comes to reconciling their faith with daily life. However, a closer examination reveals that we may take away some valuable lessons from them. Because many Islamic beliefs and practices go counter to the expectations and procedures of organizations controlled by non-Muslims, it can be difficult to break with tradition in certain situations. The terms haram, halal, and riba are three notions that Muslims are familiar with.

In this section, we will explore whether riba is permitted for Muslims and, if so, in what forms. Riba is a term that relates to financial interest payments, which include usury. However, the subject is complicated. Let’s figure out why this is happening.

Haram vs Halal in Islam

Islam’s religious law (Shari’ah) distinguishes between what is permissible and what is prohibited. These notions delineate limits around some practices and behaviors and establish prohibitions against particular practices and behaviors. Because this notion is unfamiliar to people of all faiths, we shall describe it first before moving on to examine riba and how the terms haram and halal relate to it.


According to Islamic law, haram refers to something that is banned or unlawful. There are a variety of items that Muslims consider haram, such as, for example, the following:

  • Drinking, gambling, adoption, poetry, statues, instrumental music, and toys that look like living beings are all prohibited. Directly staring or glancing at those who are the opposing sex is considered inappropriate. Being a member of the GLBTQ community or dealing with individuals who are

Although instances such as these and others may appear harsh or illogical to non-Muslims, each has a moral foundation that can be traced back to the Islamic religion.


Halal is the polar opposite of haram, and it refers to items that are deemed permissible in Islam. Often, it is fair to presume that everything that is not specifically prohibited as haram is halal, and this is correct. However, there are several subtleties that must be considered. For example, meat is consumed by the majority of Muslims. It is necessary, however, that the meat originate from non-carnivorous animals, and that those creatures have been murdered humanely and in accordance with Islamic customs.

Applying Halal and Haram

Historically, the terms haram and halal have been used most frequently in relation to food eating, probably because it is such a common occurrence. It is important to note that the terms haram and halal refer to the act of consuming a certain meal, not the food itself, and that the terms are not synonymous. In addition, because these phrases are applied to behaviors, it comes down to a question of personal preference and judgment. Indeed, haram foods will continue to exist regardless of whether or not a person chooses to consume them.

The act of riba has always been and will continue to be wholly a human decision.

What Is Riba?

Growing, excessing, or increasing are all terms used in Islamic philosophy to describe growth, excess, or increase. In other terms, the phrase refers to the income earned on bank deposits or the interest paid on loans. Riba can also refer to the pursuit of unlawful, exploitative commercial or trade advantages by the assessment of high rates of interest — in other words, usury — in order to maximize profits.

The Origins of Riba

The earliest recorded beginnings of riba trace back to antiquity and precede the publication of the Qu’ran. While riba is addressed in passing throughout the sacred book, select chapters convey a powerful message that endures to this day. That message combines verses such as the following, as well as a number of other passages that emphasize the overall meaning:

  • “Allah has permitted trade, but he has prohibited riba.” “You who believe, do not consume riba, which has been doubled and redoubled.” (2:275) God’s will should guide your actions so that you succeed.” (3:130)

When it comes to translating religious books from antiquity into contemporary terms, it might be a difficult task to do. As a result, several following literature clarify Islamic money and when it should be seen as riba. Naturally, the most important are the Hadith, which are the foundational Islamic scriptures that include the prophet Muhammad’s official record and declaration of the Qur’an, Islam’s sacred book, and which are the most widely read and studied. The Hadith is a collection of Muhammad’s sayings and teachings that is second only to the Quran itself in terms of authority among Islamic writings.

Riba is prohibited in all kinds of Islamic financing. However, according to the Qur’an and the Hadith, not all financial transactions are deemed riba, and not all financial transactions are considered riba.

The Types of Riba

There are two different kinds of riba. The first form, and the most popular, is a loan contract (Riba al-Nasiyah), in which the lender charges interest on any amount in excess of the original loan amount. The second sort of contract is a sale or exchange contract (Riba al-Fadl), which is the most common. This sort of commodity is limited to commodities such as rice, wheat, oil, sugar, and so on. If two persons exchange the same goods in uneven amounts, the difference is referred to as riba.

How People Today Think of Riba

A significant number of Muslims nowadays have only unclear, if any, understandings of the idea of riba. Others, on the other hand, think it very necessary. For example, Islamic scholars have proposed the concept of a “riba-free” society, which they believe is the best road forward for everyone. Because of the socioeconomic inequalities it fosters and facilitates, economists, sociologists, religious academics, and other knowledgeable individuals of many religions believe riba to be socially damaging.

Why Is Riba Prohibited?

To put it another way, riba keeps impoverished people poor and wealthy people wealthy. The impoverished are burdened with debt that is continuously being added to. Meanwhile, the wealthy gain wealth mostly via the use of cash they have already amassed — which only expands as a result of interest accrual. Muslims are not the first to recognize that riba (or its counterpart in other faiths and cultures) is immoral and contributes to the perpetuation of inequalities in wealth and status. This suggests that things can only become worse, not better, in the future.

  • Islam promotes fair and equitable trade because it involves an equal exchange of goods and services.
  • This sort of commerce promotes economic interconnectedness, which in turn justifies the profit made from the sale of the product.
  • In Islam, a loan is regarded as a charitable gesture rather than as a means of increasing one’s financial riches.
  • Loans (qard) are not subject to interest.
  • Since the time of the Qur’an’s birth, the Qur’an has frequently contrasted generosity with usury (riba), which has been regarded one of the seven primary damaging sins.

Dilemmas Over Riba

Although the majority of contemporary Muslims recognize that riba is banned, they are not all in agreement on what that implies in practice. Is there a universally accepted definition of the term “riba?” Are there any guidelines for distinguishing between what is riba (and hence haram), and what is halal? A few instances of how these difficulties have been handled are shown below.

Can Muslims Invest in the Stock Market?

For example, we know that Islamic principles require stock investors to share in the profits and losses of the company, that they get no income (riba), and that they do not engage in firms that are banned by Islamic law.

That is why we provide our clients the option of choose where they want to invest their money. We only invest the money you entrust to us in a government-registered superannuation fund that complies with Islamic principles. This assures that your retirement assets are compliant with Islamic law.

How Do Muslims Buy Homes?

Purchasing a house with a mortgage is something that many individuals do on a daily basis. However, it is not only haram for Muslims to purchase anything using interest-based financing, but it is also financially foolish and might result in a financial burden. People might easily lose their homes if they spend their money before they earn it, according to the financial system. This can result in substantial financial losses as well as long-term debt if done incorrectly. So why would you buy a house before you have the funds to pay for it in full?

What if You’re a Muslim and Owe Interest Payments?

Answering this question necessitates the consideration of another question as well as two tentative replies. The issue is, “How did you allow yourself to get indebted and incur interest charges in the first place?” You would not have been maintaining Shariah in this situation. According to the first solution, you should try to utilize your faith as a starting point in order to bargain your way out of having to pay the interest. If it doesn’t work, try paying off your debt in full at once by paying as much as you can.

Sacred writings are often composed over a lengthy period of time and by a number of different authors.

This global wisdom is not limited to Muslims alone, but is available to everyone.

Riba in the 21st Century

We can all benefit from learning about the Islamic idea of riba, which should help us better grasp life in the twenty-first century. On a worldwide scale, not only are there cross-cultural hurdles, but there are also severe equity inequalities among the population, as well. The teachings of sacred scriptures such as the Qu’ran, the Hadith, and other well-known titles may appear outdated and irrelevant — and in some respects, they may be — to others. However, in order to benefit from their ageless truths, we must approach them with open eyes, hearts, and minds.

And if yes, do you require authentic Islamic advise on how to invest in accordance with Islamic principles?

Please do not hesitate to contact us today!

Types of Riba

Riba (also known as interest) is defined as According to Islamic language, the term “Riba” means “excess”, “increase,” or “addition,” and when appropriately translated, it refers to any extra recompense received without fair consideration (consideration does not include time value of money) In this definition of Riba, which comes from the Quran, all Islamic scholars are unified in their acceptance of this concept as well.

  1. Riba An Nasiyah and Riba Al Fadl are the two varieties of Riba that have been recognized so far by these scholars, the other being ‘Riba An Nasiyah’.
  2. The topic of ‘Riba Al Fadl’ will be discussed in greater depth later.
  3. The second type (Riba Al Fadl), on the other hand, was likewise designated as Riba by the Holy Prophet.
  4. In the event that you repent even now, you will be entitled to the recovery of your capital; you will not be harmed and you will not be wronged.” Al Baqarah 2:278-9 is a verse from the Quran.
  5. However, the Quran does not outright prohibit all forms of excess; for example, it is present in trade, which is allowed, and it is also found in other areas of life.
  6. For centuries, Arabs have accepted Riba as a form of sale, which is sadly still perceived in modern times as a form of transaction.
  7. However, although the first form of excess is permitted, the second type is prohibited and has been designated as Haram.

In this situation, they claim that “buying and selling is nothing more than a kind of interest,” even though Allah has declared both buying and selling permissible and interest prohibited by law. Al Baqarah 2:275 (The Book of the Prophet) Riba is divided into three categories.

  1. The first and most fundamental variety is referred to as Riba An Nasiyah or Riba Al Jahiliya. There are other names for the second kind, including Riba Al Fadl, Riba An Naqd, and Riba Al Bai.

This kind was known as Riba al Quran because it was stated in the Quranic verses prior to the sayings of the Holy Prophet and because it was the first type to be specified. However, the second type, which is also known as Riba al Hadees, was not comprehended just by the Quranic verses and required the explanation of the Holy Prophet in order to be understood. Dr. Muhammad Imran Ashraf Usmani’s Meezan Bank’s Guide to Islamic Banking is a good source of information.

Basics of Riba (Interest) and Its Two Major Types

What is the difference between riba and interest? What are the many kinds of riba? Is riba restricted to a single loan agreement? Is it possible for riba to occur in a purchase agreement?

Riba and Its Types

The wordribammeans excess, growth, or addition in several languages. It can be understood as follows from a Shariah perspective: an excessive compensation or an unreasonable return in a loan, borrowing, or sale transaction, respectively. The most typical example is taking out a loan from a traditional bank: the bank lends money to the borrower, who then repays the money at a later date with a percentage increase over the original amount borrowed from the bank. Butriba is not limited to an increase in the amount of a loan contract that is imposed as a result of a delay in making payments.

Muslim scholars, on the other hand, have described two forms of riba based on broad verses of the Quranas well as a number of Ahadith (sayings) of the Prophet Muhammad .

  • Ribain loan contract (Riba al-Nasiyah)
  • Ribain sale or exchange contract (Riba al-Fadl)
  • Ribain purchase contract (Riba al-Nasiyah).
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Ribain loan contract (riba al-nasiyah)

This is the sort of riba that is most frequently recognized. When a borrower pays a lender more than the initial loan amount owing to a delay in payment, the lender charges the borrower an overdraft fee, which is an additional fee. It should be noted that this sort of reba is only applicable to loans, not credit sales (more on this later). It makes no difference whether the increase above the loan amount is determined at the beginning of the contract or at the conclusion of the contract if the borrower does not pay the loan back on time (in the case of default).

This may include, for example, if the borrower offered to pay an increase in excess of the loan amount as a condition of repaying the loan since the increase was pre-agreed as a condition of the loan, and the lender accepted the offer.

Optional Gift in Repayment Allowed

What happens if a borrower repays the money but wishes to express his gratitude to the lender by presenting him with a gift? Is this anything that you can do? Yes! The most significant distinction is that an optional gift or increase paid by the borrower does not have to be pre-agreed upon and does not have to be prescribed by the lender. Something that arises from the good intent of the borrower in order to express their thanks is permitted, and it is even documented in the ahadith: Jabir bin Abdullah said the following: “I went to the Prophet when he was in the Mosque to express my gratitude.

After the Prophet instructed me to recite two Rakat, he paid me back the money he owed me and gave me an additional sum of money.”

Commonplace Examples ofRiba al-Quran

Here’s a small list of just a few instances that you might be familiar with: This includes all of the sorts of items and contracts that are classed as haramor and are thus not permissible in Islamic finance:

  • Bank certificate of deposit (“CD”)
  • Home mortgage
  • Car/automotive loan
  • Personal loan from a traditional bank
  • Bank certificate of deposit (“CD”)
  • Bonds traded on the capital markets
  • US Government Savings Bonds

Ribain sale contract (r iba al-fadl)

This one isn’t as evident as the last one, Riban a loan In the sale or exchange of a commodity, this might occur as a result of the transaction. It is important to note that this form of riba only applies to commodities, such as dates, barley, rice, wheat, oil, sugar, cotton, and so on and so forth. If two persons exchange the same thing but in different amounts, the extra would be referred to as beriba (additional). For this reason, this sort of Riba is sometimes referred to as Riba al-Hadit in the literature of scholars, as it is not explicitly addressed in the Quran.

  • Unlike the last loan, this one is less visible. In the sale or exchange of a commodity, this might occur as a result of an error. Note that this sort of riba only applies to commodities, such as dates, wheat, barley, rice, and other grains
  • As well as other products like as oil, sugar, cotton, and other textiles. If two persons exchange the same goods but in different amounts, the extra would be referred to as beriba (excess money). For this reason, this sort of Riba is sometimes referred to as Riba al-Hadit in the literature of scholars, as it is not specifically addressed in the Quran. In the following hadith, the Prophet ( ) categorizes it as riba: “Gold for gold, silver for silver, wheat for wheat, barley for barley, date for date, salt for salt, must be equal on both sides and hand to hand, whomever pays more or demands more (on either side) is guilty of Riba.” As stated in this hadith, there are two primary requirements that must be met in order for a sale to be considered havingriba:

To recapitulate, when two goods of comparable kind are exchanged with one another, the following two rules must be properly adhered to. If this is not the case, the transaction hasriba.

Rule of Exchanging Counter Values

  • First and foremost, the commodities must be swapped on the spot, which means at the same moment. If one of the commodities is delayed, it is referred to as Riba (delayed). For example, if you offer your buddy 1 kilogram of dates today and he gives you 1 kilogram of dates tomorrow, the transaction is deemed invalid by the government. Exchange the dates on the same day if possible
  • Otherwise, exchange the dates the following day. Second, the quantities of items that are comparable must be the same. For example, if someone swaps wheat for wheat or salt for salt, the amount exchanged must be equal, for example, 1 kilogram for 1 kg of each item traded. Please keep in mind that this only applies if you are trading the same commodity
  • For example, exchanging wheat for salt would not qualify. When various things are exchanged, the rules of riba are varied. The specifics can be found in classic texts written by academicians.

Examples in Practice

For those who find this all a little abstract, consider the following examples:

Example 1: Trading Wheat for Wheat

As soon as wheat is swapped for wheat, both rules are applied, which means that

  • The amount of wheat used must be equivalent in both quantity and quality. It is necessary to swap the wheat at the same moment (on the spot)

Example 2: Trading Wheat for Barley

If wheat is substituted for barley, there is just one rule that must be followed:

  • It is possible to have various amounts of wheat and barley
  • But, because the commodities are of a different kind, the rule of similar quantity does not apply to them. It is necessary to swap the wheat and barley at the same time (on the spot)

Practical Example: Trading Your Old Jewelry

A business provides a service in which you may exchange your old gold jewelry for new gold jewelry. The gold is weighed and the quality of the gold is checked at the store. Your item weights 12 grams and is made of 14k gold, according to the manufacturer. In exchange for your gold, the shopkeeper offers to swap you for 5 grams of 24k gold bullion, which they would deliver to you on the spot based on the weight and purity of your gold. Is this a halalor transaction, and what does it entailreba?

Keep in mind that while trading comparable items, both the rule of similar quantity and the rule of on-the-spot transaction are applicable.

However, you should be aware that you are donating 12 grams but only obtaining 5 grams in return.

It would be preferable to take cash in exchange for your old jewelry in order to make this transaction more halaland removereba.

How about a credit sales?

When a seller agrees to accept delayed payment for anything, this is referred to as a credit sale. Take, for example, a situation in which you sell your automobile to a buddy who, instead of paying you in cash up front, offers to pay you every month for a period of 12 months.

In the case of a credit sale between the original buyer and seller, the transaction is completelyhalal and there is noriba involved.

What if the seller charges more for credit sale?

Consider the following scenario: a friend wants to sell you her automobile for $5,000 in cash today. However, you request that she sell you the automobile on credit, with the understanding that you will pay her $500 each month for a total of ten months. Sorry, she replies, but I would charge $10,000 for the car if it were a credit sale. Is this all right? YES! You might be shocked to learn that this transaction is totally permissible according to Islamic law. Why? Because there is NO LOAN involved in this transaction.

It makes no difference if she charges one dollar or one million dollars for the credit sale.

Take, for example, when you purchase a car from a dealership and the dealership provides you with financing.

Unfortunately, most current transactions of high-priced things are handled in this manner, with a third party giving a loan – and this is referred to as isriba.

What’s the difference?

  • In a loan, the object of sale is money
  • Any pre-agreed increase over the initial money is referred to as riba
  • And any rise over the original money is referred to as riba. In a credit sale, the item of sale is something (a product, service, item, etc.)
  • The price of the credit sale can be any price the buyer and the seller agree on, even if the price for a credit sale is higher – provided the sale is between them and not a third party providing financing
  • And the price of the credit sale can be any price the buyer and the seller agree on, even if the price for a credit sale is higher – provided the sale is between them and not a

What Is Riba? – Islam Question & Answer

The definition of riba is as follows: When we consider the fact that most nations’ economies are built on the concept of capital circulation, which includes lending, is accepting payment in a particular currency for any labor considered to be an action that contributes to the sustainability of the riba-based system? Is it considered contributing to the usurious economy to use the currency of a state whose economy is founded on the riba? In all likelihood, the employee of a riba-based bank is involved in riba-based activities in some capacity, even if he is only serving as a security guard for the institution.

Summary of answer

1- Riba is a slang term that refers to a rise in a certain object. 2- Riba is said to have originated among the Jahiliyyah people. 3- If money is put in a riba-based bank, then taking the interest is haram, and it is also not acceptable to eat the income earned from the deposit. 4- It is not acceptable to do business with riba-based banks, and it is also not permissible to make loans based on interest. Allah be praised for his mercies.

What is riba?

A rise in the price of a certain item is referred to as ribamean. The term is derived from a root that means “increase” or “expansion.” When Allah, may He be exalted, says (interpretation of the meaning), he means that whatever you pay as interest in order for it to increase (li yarbu) the wealth of people does not increase (fa la yarbu) in the sight of Allah, i.e., it does not rise in status or status does not increase in the sight of Allah.

History of riba

A rise in the price of a certain item is referred as as ribameaning. In origin, the term derives from a root that means “gain” or “expansion.” The meaning of Allah’s words is as follows: “Whatever you pay as interest in order for it to raise (li yarbu) the wealth of people does not grow (fa la yarbu) in the sight of Allah.” This means that whatever you pay as interest does not increase or rise in status before Allah.

What is riba al-fadl?

An further sort of riba was prohibited under Islamic law, known as riba al-fadl, which refers to the practice of adding to the sum when exchanging one item for another of the same type. As a result, if gold is traded for gold, it is not authorized unless in the case of like for like transactions, such as hand to hand. Islam mandated that the exchange should take place face-to-face and that the things or goods traded should be of equal or higher quality than one another. Riba is committed by anybody who provides more or demands more than they are entitled to.

What is circulation of capital?

There is no difference between the Muslim and non-Muslim worlds when it comes to the notion of capital circulation. What it really implies is that money is being circulated in order for it to grow. The same is true for lending; they will lend money on the condition that the value of the money they get in return will grow. Such transactions are, without a doubt, riba.

What is the meaning of mudarabah?

No problem exists with the notion of capital circulation when that money is invested in trade or commerce and the profits are divided between the owner of the investment capital and his or her employees. This is referred to as mudaarabah (profit sharing), and there is nothing wrong with it as long as the money is kept separate from the profit margin. The interest earned on this money must be paid to the bank, and it is not legal to use the money if the money is put in a riba-based financial institution.

Dealing with riba-based banks: Permissible?

This type of banking is not permitted, and loans based on interest are also not permitted with this type of bank. Accepting payment in such currency for any task, even if that employment is necessary to maintain a system that is based on riba, is likewise not permitted under the law. When it comes to utilizing this money (such as the dollar), there is nothing wrong with doing so when it is absolutely necessary, even if it results in the advancement of the economy of the country in question. This is due to the fact that the dollar is acknowledged in the vast majority of Muslim and other countries, making it lawful to trade with it out of need.

And Allah is the most knowledgeable.

Understanding Riba and its Types

Understanding Riba and Its Typesarif2021-12-18T Understanding Riba and Its Types 12:48:05+00:00

What is Riba or Riba in Islamic Banking?

Riba is an Arabic term that can imply any of the following: excess, increase, or addition. In the Quran and Hadith, it is used to refer to ‘interest’ or ‘usury.’ Let us now examine the concept of riba in Islamic banking and finance via the use of an illustration: “Assume a person lends a quantity of money to another person and requires the debtor to repay the loan plus an agreed-upon extra sum of money within a certain period of time.

Alternatively, a fixed rate of interest was set for a particular term, and if the principle and interest were not paid within that period, the rate of interest was increased for the extended period, and so on. Riba is the term used to describe this increased or extra quantity.

Why Riba Islamic Finance is Prohibited?

There are a number of reasons why Riba is prohibited in Islamic banking, which are as follows:

  • It instills miserliness, selfishness, callousness, coldness, indifference, inhumanity, greed, and a lust for material gain in the mind of the listener. Because it weakens the spirit of compassion, mutual assistance, and collaboration, it has a negative impact on the emotions of brotherhood and togetherness that exist within the community.
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Riba is outlawed because it produces a variety of economic ills, such as the following:

  • It leads to the hoarding of money, which has a negative impact on the circulation of money throughout wider sectors of society
  • It also leads to the development of monopolies and cartels, as well as the concentration of wealth in a small number of hands. As a result, the gap between the affluent and the poor continues to increase.

Prohibition of Riba in Quran and Hadith:

Riba Islamic financing is expressly forbidden in several passages of the Quran and Hadith. Here are a few illustrations:


“And whatever you provide for interest to rise inside the wealth of people will not increase with Allah,” Allah declares in Surah Ar-Rome, verse 39 of the Quran. “However, what you give in Zakath in the hope of gaining Allah’s favor – those are the multipliers,” said the Prophet. Al-Nisa, verse-161 of the Quran, says: “And their taking of usury although they were barred from doing so, and their eating of the people’s wealth in an unfair manner.” Moreover, we have planned a terrible retribution for those among them who do not believe.” According to Allah’s words in Aal-e-Imran Verse-130 of the Quran, “O you who believe, do not consume usury, doubled and increased, but fear Allah so you may be prosperous.” According to Allah’s words in Surah Al-Baqarah, verse 275 of the Quran, “Those who devour interest cannot stand save as one stands who is being pummeled by Satan into insanity.” This is because, as the saying goes, “Trade is similar to interest.” Allah, on the other hand, has authorized trade while forbidding interest.

So whomever has heard an admonition from his Lord and repents may have what has already happened, and Allah will deal with his situation.


“All of the Riba of Jahiliya has been cancelled,” the Prophet Muhammad (Peace Be Upon Him) declared on the Farewell Pilgrimage, according to Hazrat Jaa-account. bir’s “The first Riba that I am canceling is our Riba, which is the one that accrues to Abbas Bin Abdul Mutallib. It is being fully annulled.”

Classification of Riba in Islamic Banking?

Riba is classified into two categories. We will go through each of these in further detail:

Riba An Nasiyah:

It is referred to as Riba Al Jahiliya in Arabic, and it refers to the addition of the premium, which is given to the lender in exchange for his patience as a condition for the loan, to the principal amount of the loan. It is theoretically the same as interest, and it is this that is the most authentic and fundamental type of Riba. “Every loan that attracts an excessive amount of interest is Riba,” the Prophet Muhammad (Peace Be Upon Him) declared.

Riba Al Fadl:

It is also referred to as Riba Al Bai in some circles. Riba Al Fadl is defined as any extra compensation received as a consequence of a sale of commodities that is not compensated in any other way. From the following Hadith, it can be deduced that Riba Al Fadl or Riba Al Bai is when a person transacts more than is necessary. “Sell gold in exchange of equivalent gold, sell silver in exchange of equivalent silver, sell dates in exchange of equivalent dates, sell wheat in exchange of equivalent wheat, sell salt in exchange of equivalent salt, sell barley in exchange of equivalent barley, but if a person transacts in excess, it will be Riba.” Whatever, you may trade gold for silver however you want on the condition that it is done hand-to-hand, and you can sell barley for date however you want on the proviso that it is done hand-to-hand.”

Laws Regarding Riba Fadl:

  • No consideration should be given to differences in value or quality, and the commodities should be traded in the same weight and volume. A person should sell his commodity against cash at the market value and purchase another person’s commodity in return for cash at the market value, rather than directly exchanging commodities of the same sort.

Difference between Trade and Interest:

  • The ability to generate profit by initiative, entrepreneurship, efficiency, and hard effort is essential in the world of commerce
  • Nevertheless, profit fluctuates and there is a danger of loss as well. Interest, on the other hand, is not earned through hard labor or any other value producing activity. It is not a reward for one’s efforts, but rather an unearned source of cash. The lender receives his predetermined sum, regardless of whether or whether the debtor makes a profit or incurs a loss in the process.

Key Points:

  • “Riba” is a Greek word that signifies “excess,” “increase,” or “addition.” There are two sorts of riba: In commerce, profit is earned as a consequence of initiative, entrepreneurship, efficiency, and hard effort on the part of the trader. However, interest does not accrue as a result of hard effort or any other value-creating process. The loan should be granted without the payment of interest
  • Riba, also known as usury, instills selfishness, inhumanity, greed, and the worship of riches
  • It kills the spirit of sympathy and collaboration
  • And it is illegal in many countries. Debt should only be incurred when it is absolutely necessary. It may be necessary to incur debt in order to meet fundamental requirements, and it should be done so with the clear aim of repaying the debt
  • The loan agreement should be reduced in writing, in the presence of two witnesses. Fundamentally, Islamic banking is built on the principles of cooperation and profit-loss sharing.

It is important to note that understanding the notion of riba in Islamic banking is a critical component of the Islamic financial system. The Islamic banking course and the MBA Islamic banking both provide a comprehensive lecture on Riba in Islamic banking.

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Riba And Islam (Usury): Is It Halal or Haram? – Guidance College

The majority of cultures have taken a firm stand against riba over the course of history (usury). We know that several ancient societies were infamous for being usurious, so they devised ingenious methods of dealing with the problem; some of these techniques are still employed today. Ironically, they are also supported by the same grounds as they are against them. For example, riba is just charging accessinterests for the act of lending money to other people. Some of those who wished to benefit from this slacker income have stated that “if it is excessive, then it is bad!” They concocted the term “excessive” by riffing on it and diminishing its original meaning, and they did so as a result of inspiration.

  • The use of time-value rather than money to explain profit is referred to as “lazy profit” or “nominal productivity,” both of which are prohibited.
  • Societies also forbid it, seeing it to be as criminal as murder in their eyes.
  • What do you think about usury?,” Cato has asked.
  • Riba is prohibited by the Quran and Sunnah, which contain explicit narrations of this prohibition.
  • Muslim scholars have pointed out that riba is harmful to interpersonal relationships.
  • Let’s take a look at the factors that contribute to anxiety and personal stress.
  • In fact, nothing puts more strain on a person’s personal finances than a past-due credit card bill or a missed mortgage payment.

And that’s not even taking into consideration how many individuals are forced to go about their lives working two jobs, sitting in traffic, and only seeing their family for little periods of time, if they see them in the first place.

In fact, both non-violent and violent crimes are directly tied to the hidden, persistent demands to keep paying more, as well as fears about rising interest rates, which will result in all variable lines of credit going up in price.

Mental illness is on the rise, with one contributing element being the rapid growth of urban expansion and contemporary life that local governments, school districts, and people are unable to fund without resorting to borrowing and increasing their tax burdens, among other things.

Once the door is opened to idle money and lending for interest, the rich will have little or no reason to engage in real-world brick-and-mortar businesses.

Simply put, it is the equivalent of two children swapping trade cards, with one of them referring to it as an investment and the other referring to it as a job; another another manifestation of lunacy.

No one wants to do a work that is difficult under the sun, or inside a factory carrying tools, or even repairing robots!

As a result, new trade agreements must be negotiated in order to identify the source of lazy money.

People must join a gym or a yoga class in order to maintain their health!

Because we must generate growth in order to remain sustainable, the money supply is increasing at an alarming rate with no discernible reason.

One method of controlling inflation and unmanageable employment is to introduce less money gradually, with interest rates finally being raised to slow the process down.

All of this is a result of the frenzy around Riba!

In Islam, a transaction must be both productive and creative in order to be valid.

It is essential that regulations and efforts explicitly stimulate genuine transactions by providing incentives and assistance, which are referred to as service sectors.

We must also enact the legislation necessary to outlaw child labor, protect the vulnerable from being exploited, and designate victimless crimes as actual victim crimes, with prostitution serving as a great example of the latter.

Islam encourages philanthropy and all acts of the non-profit transaction to sustain real productivity and creativity.

In order to do this, non-profit organizations should encourage donations and promote socially beneficial programs such as education, health care, the environment, and ecology. This accomplishes two goals: increasing the number of individuals in the workforce and caring for the less fortunate. In other words, if genuine production serves as the cornerstone of an economy, there is no need to borrow money or take out reverse mortgages to care for the poor and the old. In a nutshell, Riba is a genuine cause of devastation for communities, as well as a true source of wealth.

With its focus on primarily nominal transactions, Riba creates an unhealthy foundation for the affluent to be indolent, and as such, Riba is a real source of insanity for the human race.

So whomever hears a warning from his Lord and refrains from consuming Riba (interest) will not be punished for his actions in the past; his case will be decided by Allah; but whoever returns will be among the inhabitants of the Fire, and they will remain therein.”

Why is Riba Haram?

Usury is referred to as Riba in Arabic. In terms of linguistics, it signifies “growth.” Riba was expressly forbidden in the Quran, according to its verses. Before Islam, it was widely used by Arabs as a form of self-defense against enemies. A progressive ban on interest was implemented until it was eventually declared haram. A few individuals at the time of the prophet Muhammad PBUH attempted to defend Riba as being the same as commerce, and Allah responded with the verse below: “That they say: ‘Trading is like usury,’ yet Allah has permitted exchange while prohibiting usury.'” (Surah 2:275; cf.

In today’s society, there are still those who feel that Riba is the same as trading in the traditional sense.

Why is it that Islam supports trade yet forbids the practice of Riba?

Muslims drink Riba and defend their intake by claiming that it is a necessary evil.

However, consumption of Usury has now become commonplace, with Muslims being the only ones who still consider it to be a sin.

The fact that Riba may be prevented is not seen by Muslims and society as a blessing, but rather as an impediment to the advancement of society.

In Islam, trade is encouraged, and there is an exchange in which one party receives products and services in return for money exchanged with another.

This justifies the profit that has been made.

Usury, on the other hand, is the practice of earning additional money by lending money.

In trade, there are actual products and services that are traded, however in lending money, the lender generates money out of thin air, i.e.

Interest pulls wealth away from the actual economy and gives the lender access to funds that could otherwise be utilized to produce additional products and services for the general public.

What kind of harm does Usury do to the rest of society?

The moneylender becomes wealthier as a result of his ability to lend money, which increases his net worth.

Usury breeds greed since the moneylender will continue to desire more money through lending while the impoverished struggle to pay back their loans, resulting in a vicious cycle.

The majority of African countries are in a state of debt crisis, with government debt to GDP ratios steadily increasing.

The lender’s wealth increases, while the African countries’ poverty decreases.

Wealth in the globe is concentrated in a very tiny fraction of the world’s population, which contributes to the economic instability that we are currently experiencing.

Everyone who drinks or donates Riba, as well as witnesses and even those who record the transactions, will be cursed by Allah.

Muslim entrepreneurs should attempt to find alternate sources of finance rather than relying on interest-bearing financial solutions.

We believe that these institutions’ transactions and organizational structure need to be improved in order to achieve comprehensive shari’ah compliance, especially given the fact that the whole world’s financial system is founded on usury and interest.

Is it permissible to lend money in Islam?

Loans are referred to as Qard in Arabic, and they are completely interest-free.

This loan is intended to assist the person who is in need, not to increase the lender’s fortune.

“Allah will take away all benefits from usury, while Allah will multiply bounties for charitable actions.” (Qur’an 2:276, et al.) A financial system can live and grow in the absence of usury, but it will not be able to do so in the presence of Riba.

A financially weak and impoverished society is a breeding ground for a variety of ills, and usury is the primary source of this weakness in today’s financial system. As a result, Allah and His messenger have declared war on anybody who engages in the business of lending money at interest.

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