What Is The History Of Islam? (Correct answer)

  • The origin of Islam can be traced back to 7th century Saudi Arabia. Islam is thus the youngest of the great world religions. The prophet Muhammad (circa 570-632 A.D.) introduced Islam in 610 A.D. after experiencing what he claimed to be an angelic visitation.

What is the brief history of Islam?

Islam was founded by the prophet Mohammed, who was born in Mecca around A.D. 570 and settled in Medina around 622. Muslims believe Mohammed was the last and most important in a series of prophets, including Abraham, Moses and Jesus. The holy book of Islam is the Koran, which means “the timeless words of God.”

How did Islam start?

The start of Islam is marked in the year 610, following the first revelation to the prophet Muhammad at the age of 40. Muhammad and his followers spread the teachings of Islam throughout the Arabian peninsula. The angel recites to him the first revelations of the Quran and informs him that he is God’s prophet.

Who started Islam?

Muhammad was the founder of Islam and the proclaimer of the Qurʾān, Islam’s sacred scripture. He spent his entire life in what is now the country of Saudi Arabia, from his birth about 570 CE in Mecca to his death in 632 in Medina.

When did Islam really begin?

The history of Islam concerns the political, social, economic, and cultural developments of Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE.

Who wrote the Quran?

The Prophet Muhammad disseminated the Koran in a piecemeal and gradual manner from AD610 to 632, the year in which he passed away. The evidence indicates that he recited the text and scribes wrote down what they heard.

What does the Quran say?

As the Quran says, “With the truth we (God) have sent it down and with the truth it has come down. ” The Quran frequently asserts in its text that it is divinely ordained. Some verses in the Quran seem to imply that even those who do not speak Arabic would understand the Quran if it were recited to them.

What is Islam known for?

The word “Islam” means “ submission to the will of God.” Followers of Islam are called Muslims. Muslims are monotheistic and worship one, all-knowing God, who in Arabic is known as Allah. Followers of Islam aim to live a life of complete submission to Allah.

Who were the first Muslims?

Ali was the first Muslim convert. Ali ibn Abi Talib is considered the first Muslim convert. The early historian Ibn Ishaq and Tabari puts Ali Muhammad’s cousin and son-in-law as the first male convert; Muhammad ibn Jarir al-Tabari presents three candidates, and does not decide between them.

What are three facts about Islam?

25 Interesting Facts about Islam

  • Islam means “surrender” or “submission”
  • Haji pilgrimage.
  • It’s the second largest religion in the world.
  • Muslims should pray 5 times a day.
  • The Quran is the holy book.
  • There are five pillars.
  • Jihad does not mean “holy war”
  • The original Arabic text of the Quran has not been altered.

Who built the Kaaba?

Some say that it was built by the angels. Others say the father of humankind, Adam built the Kaba but over many centuries it fell into disrepair and was lost in the mists of time, to be rebuilt by Prophet Abraham and his son Ishmael. All agree that the Kaba was either built or rebuilt by Prophet Abraham.

What is the oldest religion?

The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit.

What is the destiny of Islam?

Muslims believe that destiny is something that Allah has written for us and we should subject ourselves in all humility to accept whatever Allah has destined for us whether is beneficial or harmful to us.

What does Islam mean literally?

In Arabic, Islam (Arabic: إسلام lit. ‘submission [to God] ‘) is the verbal noun originating from the verb سلم (salama), from triliteral root س-ل-م (S-L-M), which forms a large class of words mostly relating to concepts of wholeness, submission, sincerity, safeness, and peace.

What caused the spread of Islam?

Islam spread through military conquest, trade, pilgrimage, and missionaries. Arab Muslim forces conquered vast territories and built imperial structures over time. The caliphate—a new Islamic political structure—evolved and became more sophisticated during the Umayyad and Abbasid caliphates.

How did Islam change the world?

Islam quickly spread throughout the Arab Peninsula into the Middle East and across North Africa. Likewise, Islam spread peace, unity, equality, and increased literacy rates. Islam directly influenced society and altered the course of development in history and in today ‘s contemporary world.

Islam

Muslims believe that the Prophet Muhammad in Arabia in the 7th century CE propagated Islam, which is a prominent international religion. The Arabic termislam, which literally translates as “submission,” illustrates the essential theological notion of Islam: that the believer (also known as a Muslim, from the active component ofislam) accepts surrender to the will ofAllah (in Arabic, Allah is translated as “God”). According to Islam, Allah is the one God, who is the creator, sustainer, and restorer of the universe.

In Islam, Muhammad is regarded as the final prophet in a line of prophets that includes Adam, Noah, Abraham, Moses, Solomon, and Jesus, and his teaching both summarizes and completes the “revelations” credited to preceding prophets, according to Islamic tradition.

By the beginning of the twenty-first century, there were more than 1.5 billion Muslims in the globe.

Britannica QuizIslam What is your level of knowledge about the Prophet Muhammad?

With this quiz, you may see how well you know about Islam.

The history of the numerous peoples who have adopted Islam is also discussed in the article Islamic world.

The foundations of Islam

When Islam was first introduced to the world, Muhammad instilled in his followers an understanding of brotherhood as well as a shared commitment to their faith. These qualities contributed to the development among his followers of a strong sense of closeness that was heightened by their experiences of persecution as a fledgling community in Mecca. It was only through a deep devotion to the teachings of the Qur’anic revelation and the evident socioeconomic substance of Islamic religious activities that this bond of faith could be strengthened.

The religion of Islam developed its distinctive ethos during this early period, as a religion that encompassed both the spiritual and temporal aspects of life, and that sought to regulate not only the individual’s relationship with God (through conscience), but also human relationships in a social setting.

Select Muslim intellectuals did not differentiate between the religious (private) and the secular (public) until the twentieth century, and only in some countries, such as Turkey, was the distinction formalized.

This dual religious and social character of Islam, which manifests itself in one way as a religious community commissioned by God to bring its own value system to the world through theji After the Prophet’s death in 632ce, they had placed a huge portion of the world under the control of a new ArabMuslim empire, stretching from Spain to Central Asia and India.

  • Islam’s fundamental equality within the community of the faithful, as well as its explicit discrimination against adherents of other religions, attracted a large number of recruits quickly.
  • They were, however, obligated to pay a per capita tax known as jizyah, as contrast to pagans, who were forced to either adopt Islam or die as a result of their refusal.
  • During the period after the 12th century, the Sufis (Muslim mystics) were largely responsible for the spread of Islam in India, Central Asia, Turkey, and sub-Saharan Africa, as well as other parts of the world (see below).
  • Islam was brought to Indonesia in the 14th century, but it had little time to establish a political foothold in the country before the region fell under the control of the Dutch.
  • All elements of Muslim society, on the other hand, are united by a shared religious belief and a sense of belonging to a single community of believers.

In the mid-20th century, the religion of Islam aided many Muslim peoples across their quest for political independence, and the oneness of Islam led to subsequent political solidarity in the world.

Sources of Islamic doctrinal and social views

The Prophet Muhammad had instilled a sense of brotherhood and a bond of faith in his followers from the very beginning of Islam, both of which assisted in the development of a sense of close relationship among them, which was accentuated by their experiences of persecution as a fledgling community in the city of Mecca. It was only through a deep devotion to the fundamentals of the Qur’anic revelation and the evident socioeconomic substance of Islamic religious activities that this bond of faith could be solidified further.

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Islamic ethos developed during this era as a religion that encompassed both the spiritual and temporal parts of life, as well as a religious system that sought to control not only the individual’s connection with God (via conscience), but also human relationships within a societal framework.

Select Muslim intellectuals did not differentiate between the religious (private) and the secular (public) until the twentieth century, and only in some countries, such as Turkey, was this distinction formalized.

This dual religious and social character of Islam manifests itself in one way as a religious community commissioned by God to bring its own value system to the world through thejihd After the Prophet’s death in 632CE, they had placed a huge portion of the world under the control of a new ArabMuslim empire, stretching from Spain to Central Asia and India.

  • Among the devout, Islam’s basic equality and its public discrimination against adherents of other religions drew in a large number of converts quickly.
  • They were, however, obligated to pay a per capita tax known as jizyah, as contrast to pagans, who were forced to either adopt Islam or die, as was the case with pagans.
  • A far more widespread expansion of Islam began after the 12th century, thanks to the Sufis (Muslim mystics), who were primarily responsible for the spread of Islam in India, Central Asia, Turkey, and sub-Saharan Africa (see below).
  • In the 14th century, Islam was introduced to Indonesia, but it had little time to establish itself politically before the region fell under the control of the Dutch.
  • Everyone in Muslim society, on the other hand, is united by their shared faith and a sense of belonging to a single group.

When diverse Muslim peoples were fighting for political independence in the mid-20th century, the religion of Islam was a huge asset, and the oneness of Islam led to subsequent political cohesion.

HISTORY OF ISLAM

Islam:7th century
In the 7th century Arabia becomes the cradle of the world’s third great monotheistic religion. All three have begun within a small area of southwest Asia. FirstJudaism, somewhere in the region stretching up from the Red Sea to Palestine; thenChristianityat the northern end of this area; and finally Islam to the south, in Mecca, close to the Red Sea.Each of the later arrivals in this close family of religions claims to build upon the message of its predecessors, bringing a better and more up-to-date version of the truth about the one God – in this case as revealed to the Messenger of God, Muhammad. Islam means ‘surrender’ (to God), and from the same root anyone who follows Islam is a Muslim.
It is on Mount Hira, according to tradition, that the archangel Gabriel appears to Muhammad. He describes later how he seemed to be grasped by the throat by a luminous being, who commanded him to repeat the words of God. On other occasions Muhammad often has similar experiences (though there are barren times, and periods of self doubt, when he is sustained only by his wifeKhadija ‘s unswerving faith in him).From about 613 Muhammad preaches inMeccathe message which he has received.
Muhammad’s message is essentially the existence of one God, all-powerful but also merciful, and he freely acknowledges that other prophets – in particular Abraham, Moses and Jesus – have preached the same truth in the past.But monotheism is not a popular creed with those whose livelihood depends on idols. Muhammad, once he begins to win converts to the new creed, makes enemies among the traders of Mecca. In 622 there is a plot to assassinate him. He escapes to the town of Yathrib, about 300 kilometres to the north.
Muhammad and the Muslim era:from622
The people of Yathrib, a prosperous oasis, welcome Muhammad and his followers. As a result, the move from Mecca in 622 comes to seem the beginning of Islam.The Muslim era dates from the Hegira – Arabic for’emigration’, meaning Muhammad’s departure from Mecca. In the Muslimcalendarthis event marks the beginning of year 1.
Yathrib is renamed Madinat al Nabi, the ‘city of the prophet’, and thus becomes known as Medina. Here Muhammad steadily acquires a stronger following. He is now essentially a religious, political and even military leader rather than a merchant (Khadijahas died in 619).He continues to preach and recite the words which God reveals to him. It is these passages, together with the earlier revelations at Mecca, which are written down in theArabic scriptby his followers and are collected to become the Qur’an – a word (often transliterated as Koran) with its roots in the idea of ‘recital’, reflecting the oral origin of the text. The final and definitive text of the Qur’an is established under the third caliph, Othman, in about 650.
The Muslims and Mecca: 624-630
Relations with Mecca deteriorate to the point of pitched battles between the two sides, with Muhammad leading his troops in the field. But in the end it is his diplomacy which wins the day.He persuades the Meccans to allow his followers back into the city, in 629, to make a pilgrimage to the Ka’ba and the Black Stone.
On this first Muslim pilgrimage to Mecca, Muhammad’s followers impress the local citizens both by their show of strength and by their self-control, departing peacefully after the agreed three days. But the following year the Meccans break a truce, provoking the Muslims to march on the city.They take Mecca almost without resistance. The inhabitants accept Islam. And Muhammad sweeps the idols out of theKa’ba, leaving only the sacred Black Stone.
An important element in Mecca’s peaceful acceptance of the change has been Muhammad’s promise that pilgrimage to the Ka’ba will remain a central feature of the new religion.So Mecca becomes, as it has remained ever since, the holy city of Islam. But Medina is by now where Muhammad and his most trusted followers live. And for the next few decades Medina will be the political centre of the developing Muslim state.
Muhammad lives only two years after the peaceful reconciliation with Mecca. He has no son. His only surviving children are daughters by Khadija, though since her death he has married several younger women, among whom his favourite is A’isha.
Muhammad and the caliphate:from632-656
There is no clear successor to Muhammad among his followers. The likely candidates include Abu Bakr (the father of Muhammad’s wifeA’isha) andAli(a cousin of Muhammad and the husband of Muhammad’s daughter Fatima). Abu Bakr is elected, and takes the title ‘khalifat rasul-Allah’.The Arabic phrase means ‘successor of the Messenger of God’. It will introduce a new word, caliph, to the other languages of the world.
Abu Bakr, the first caliph, lives no more than two years after the death of Muhammad. Even so, within this brief time Muslim armies have begun their astonishing expansion, subduing the whole of Arabia and striking as far north as Palestine.Abu Bakr is succeeded in 634 by Omar (another father-in-law of Muhammad), who in 638 capturesJerusalem. Six years later Omar is stabbed and killed in the mosque at Medina – for personal reasons, it seems, by a Persian craftsman living in Kufa.
Othman, chosen as the third caliph, is a son-in-law of Muhammad. By the end of his reign, in 656, Arabs have conquered as far afield as north Africa, Turkey and Afghanistan.Othman, like his predecessor, is assassinated -but this time by rebellious Muslims. They chooseali, another son-in-law of Muhammad, as the fourth caliph. For the first time within the Muslim community the selected caliph is the choice of just one faction. Ali’s caliphate eventually provokes the only major sectarian split in the history of Islam, betweenSunni and Shi’a(seeThe Shi’as).
Ali: 656-661
Raised to the position of caliph by rebels, Ali spends most of his reign in conflict with other Muslims. He wins the first battle, near Basra in 656, against an army fighting in support of Muhammad’s widow,A’isha. She is herself in the fray, riding a camel, with the result that the event is remembered as the ‘battle of the camel’.But it is Ali’s last success. The governor of Syria, Mu’awiya, wages a prolonged campaign against him to avenge the murder of the caliphOthman, his kinsman. Other opponents succeed in assassinating Ali, in 661, outside the mosque in Kufa – a Muslim garrison town to which he has moved the capital fromMedina.
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Islam – a brief overview – CNN.com

(CNN) – The U.S. Department of Agriculture (USDA) is urging farmers to plant more than a million acres of crops this year. Muslim religion, along with Hinduism, Judaism, Buddhism, and Christianity, is considered to be one of the world’s main faiths. Since its inception in Arabia more than 1,400 years ago, it has grown at a breakneck pace, having a significant effect on philosophy, literature, the arts, science, and medicine all around the world. Today, an estimated 1.1 billion people living in the world who identify as Muslims, and the Islamic traditions that they adhere to are as diverse as the countries in which they live.

  1. Islam literally translates as “surrender” or “submission” to the will of God in Arabic.
  2. and resided in Medina around the year 622.
  3. The Koran, which literally translates as “the eternal words of God,” is the sacred book of Islam.
  4. The Hajj is the fifth pillar of Islam, and it is mandatory for all Muslims.
  5. Every Muslim is required to travel to Mecca at least once in his or her lifetime, according to Islamic law.
  6. Sunnism and Shi’ism are the two most important sects of Islam.

Teachers Guide – Muslims

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Islam Timeline

Following the first revelation to the prophet Muhammad at the age of 40, the year 610 is commemorated as the beginning of Islamic history. Muslims all throughout the Arabian peninsula followed Muhammad and his companions in spreading the principles of Islam. Following the death of the prophet Muhammad, military expeditions were launched into what is now Egypt and other regions of North Africa, which were dubbed “futuhat,” which literally translates as “openings.” Islam expanded around the world through trade and business in various regions of the world.

  1. In the year 570 C.E.
  2. He is descended from a noble family and is well-known for his honesty and uprightness of moral character.
  3. According to Muslim tradition, Muhammad has a visit from the angel Gabriel while on seclusion in a cave in Mecca when he reaches the age of 40.
  4. Later, Muhammad is instructed to summon his people to the worship of the one God, but they respond with animosity and begin to punish him and his followers as a result of his actions.
  5. After facing persecution in Mecca, Muhammad and his followers flee to the adjacent town of Yathrib (which would eventually become known as Medina), where the locals welcomed Islam.
  6. Muhammad builds an Islamic kingdom in Medina, which is founded on the rules given in the Quran as well as the inspired direction he receives from the Almighty.
  7. Muhammad comes to Mecca with a significant number of his supporters in the year 630 CE.

The prophet orders the removal of all idols and images from the Kaaba, which is thereafter rededicated to the worship of God alone.

after a lengthy illness.

In 638 C.E., Muslims cross the border into the region north of Arabia known as “Sham,” which encompasses Syria, Palestine, Lebanon, and Iraq.

and rout the Byzantine army in the process.

Islam begins to expand over North Africa in the year 655 C.E.

This also marks the beginning of the Umayyad dynasty’s reign of terror.

The Islamic state eventually gains control over nearly the whole Iberian Peninsula.

by Charles Martel’s forces.

From 1000 C.E.

The European Crusaders capture Jerusalem from the Muslims in 1099 C.E.

Islam continues to spread throughout Asia as of the year 1120 C.E.

Turkey’s Anatolia region becomes the site of the formation of the first Ottoman state in 1299 C.E.

Around the year 1800 C.E., over 30% of Africans who were forced into slavery in the United States were Muslim.

The Ottoman Empire, the last of the Islamic empires, is defeated and destroyed at the end of World War I, marking the end of the war.

Traditional religious ways of life are under attack, and in some cases, have been completely obliterated.

D.

Even while it is founded on some Islamic concepts, it also includes several innovations, like the designation or pronouncement of Elijah Muhammad as a prophet.

Some Palestinian and Lebanese refugees, including Muslims and Christians, have fled to the United States from their home countries.

Muslim students come from all over the world to study in the United States.

opened the door even wider for Muslim immigration.

Muhammad, the son of Elijah Muhammad, takes over as head of the Nation of Islam and successfully integrates the majority of his followers into mainstream Islam.

C.E. 1979 was a year of transition. Eventually, the Iranian Revolution leads to Iran becoming known as the Islamic Republic of Iran, which is the first attempt at an Islamic state in the contemporary age.

The House of Islam: A Global History

This book is a fascinating and enlightening investigation of the complexities of Islam and the inner psychology of the Muslim world, written by the New York Times bestselling author of The Islamist (The Islamist). ‘ Not only is it timely, but it is also significant. Rather than just laying out the principles of Islam as a religion, Ed Husain discusses how and why it is important to have a thorough grasp of it. This should be required reading for all students. The Silk Roads,’ says Peter Frankopan, author of the book According to the Prophet Mohammed, “Islam began as a foreigner, and it will return to being a stranger at some point in the future.” The chasm that separates Islam from the West is becoming wider.

Tensions are fueled by sensational headlines and hard-line legislation, which ignore the sentiments, narratives, and impressions that Muslims are dealing with at the moment.

In it, we learn about Mohammed’s fairness, kindness, and mercy, as well as the goals of sharia law, which seeks to provide an ethical foundation for daily life through commentary on scripture; the beauty of Islamic art and the permeation of the divine into public spaces; and the tension between mysticism and literalism, which continues to threaten Islam today.

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Is it possible for Muslims to tackle the challenges that are killing Islam from within, and what can the West do to assist in the effort to achieve this goal?

A Brief History of the Veil in Islam

Head coverings continue to play an important part in several religions, including Orthodox Judaism and Catholicism, even in modern times. Islam originated as a tiny religious group on the Arabian Peninsula. It spread throughout the world. The prophet Mohammed (c. 570–632 CE) founded the community in Medina, which is still in existence today. From then, it expanded throughout the Middle East, into Saharan and sub-Saharan Africa, into Central Asia, and into a variety of communities in the region surrounding the Arabian Sea.

  1. Scarves and veils of various colors and patterns were used by women in innumerable civilizations even before Islam was established in the Arabian Peninsula in the seventh century (which includes present-day Saudi Arabia).
  2. Islam has developed into one of the world’s main faiths since its inception in the seventh century.
  3. However, it is only recently that some Islamic countries, such as Iran, have moved to impose the veil as a requirement for all women (in Iran it is called thechador, which covers the entire body).
  4. However, many daughters of Muslim immigrants in the West believe that the veil represents commitment and piety, as well as that they have chosen to veil for their own reasons.

For them, it is a matter of religious identity and self-expression that is at stake. Headscarves are classified into the following categories:

  • There are several different types of hijabis, all with the same name. It is the most often worn veil in the Western world. These veils are made out of one or two scarves that are wrapped around the head and neck. Outside of the West, this traditional veil is worn by many Muslim women throughout the Arab world and beyond
  • The niqab covers the whole body, including the head and face, with an opening for the eyes left in the middle. The two most common types of niqab are the half-niqab, which is made up of a headscarf and a facial veil that leaves the eyes and a portion of the forehead visible, and the full, or Gulf, niqab, which leaves only a tiny slit for the eyes and no other visible features. Despite the fact that these coverings are popular throughout the Muslim world, they are particularly prevalent in the Gulf States. A great deal of controversy has erupted around the niqab in European countries. A number of lawmakers have called for its prohibition, while others believe that it interferes with communication or raises security issues. Thechadoris a shawl that covers the entire body and is tied at the neck with a hand or a pin. It totally conceals the head and torso, yet it leaves the face entirely exposed. Chadors are typically black in color and are most widespread in the Middle East, notably in Iran
  • Theburqas are a full-body veil that is worn by women in Iran. It is possible to see through a mesh screen over the user’s eyes, as the entire face and torso of the wearer is covered. Afghanistan and Pakistan are the countries where it is most regularly seen. This weapon was mandated by law in Afghanistan from 1996 to 2001, while the Taliban ruled the country.

Which historical events spawned the need to wear the Islamic veil (orhijab, in Arabic)? Do all Muslim women cover their faces with a veil? Is it mandatory for them to do so? Also, are all veils the same, or do they come in a variety of sizes, styles, and colors? The third question is: what are the objections against women covering their faces in various Western countries? Caitlin Killian, a sociologist, says that, both historically and currently, the custom of veiling has been impacted by many theological interpretations as well as political ideologies.

  1. While there are several references to Mohammed’s wives wearing veils in the Quran and Hadith (passages ascribed to the prophet Mohammed), whether these statements apply just to Mohammed’s wives or to all Muslim women is up for debate.
  2. The veil serves as a technique of differentiating between women and men, as well as a means of exerting control over male sexual desires.
  3. An immodest lady casts disgrace upon herself and her male family members, as well as onto her male friends and acquaintances.
  4. The practice was also strongly associated with socioeconomic status: wealthy women could afford to totally cover their bodies, but impoverished women who had to work either reduced their veils or did not wear them at all.
  5. Muslim women in France, as a result, use a diverse spectrum of clothing and head coverings to express themselves.
  6. A lot of immigrant women adhere to modesty by dressing long-sleeved blouses and skirts that reach their ankles, rather than by adopting traditional garb (such as the North Africandjellaba).
  7. Maghrebian women’s attire has been a source of contention since long before their immigration to France in the 1970s.
  8. As a result, throughout Algeria’s independence and nationalist struggles, as well as in other North African and Middle Eastern nations, the veil became a symbol of national identity and defiance to Western imperialism and influence.

1 This is an excerpt from “The Other Side of the Veil: North African Women in France Respond to the Headscarf Affair,” which can be found on Amazon. Gender and Society was granted copyright in 2003. With permission, this article has been reprinted.

Citations

A large intervention into various often-segregated domains is made possible by GhaneaBassiri’s outstanding gathering and redaction of resources, paired with his historiographical and methodological insights. Journal of the American Academy of Religion (Journal of the American Academy of Religion) From the earliest ages to the present, this book provides a much needed and highly researched survey of the history of Islam and Muslims on this continent. “This is a priceless contribution.” -Leila Ahmed, Harvard Divinity School, Harvard University “This amazing work relies on a diverse variety of primary and secondary sources in order to construct a fresh synthesis.

  1. White, Assistant Professor of Religion in America at Vassar College: “A History of Islam in America is a significant advance in our knowledge of the interactions and exchanges that have occurred between Muslims and non-Muslims in the United States.
  2. The University of North Carolina at Chapel Hill’s Carl W.
  3. Kenan Jr.
  4. “This book is the most thorough historical monograph on Islam in the United States that has yet been produced,” says the author.
  5. Curtis in the Journal of American History.
  6. Dr.

– Church and State: A Journal of Research “GhaneaBassiri humbly pens not The History of Islam in America, but A History of Islam in America wonderfully, rather than The History of Islam in America.” Religion and Science (Journal for the Scientific Study of Religion) “Of all the publications under consideration, GhaneaBassiri’s is the most self-aware and methodologically rigorous in its approach.” -Middle East Journal, a publication dedicated to the Middle East In this important, interesting, academic, and well-documented book by GhaneaBassiri, a new perspective on the history and experience of Muslims in the United States is provided.

This book also dispels the erroneous concept that there is a clash of civilizations.

” It is via this process that he disproves the notion that Muslims’ lives are fundamentally or historically unique from those of “America,” as well as the notion that a scholar of Islamic traditions cannot be both a comprehensive and intellectually knowledgeable Americanist and vice versa.

Hicks, Journal of the American Academy of Religion; As for GhaneaBassiri’s work, I believe we have one of the greatest publications accessible today that describes how Muslims, from the earliest days of their existence in America to the most modern moment, have both participated in and been influenced by the flow of American history.” In The Journal of Religion, Jane I.

Smith writes: This book traces the history of Muslims in the United States, including the waves of immigration and conversion that have occurred over the course of five centuries.

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