When Someone Dies In Islam? (Question)

Beliefs and Burial More generally, Muslims believe that the soul continues to exist but leaves the body immediately after death. The soul is essentially the character of the being. The Janazah (burial prayer) and funeral should take place within 24 hours from the moment the person passed away.

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When someone dies in Islam what do you say?

Those present when the person passes should continue tradition by saying “ Inna lillahi wa inna ilayhi raji’un”. This means “Verily we belong to Allah, and truly to Him shall we return” and is a must for all Muslims who have since passed from this world.

Is it haram to cry when someone dies?

Allow yourself time to heal, and don’t let death take its toll on you. Sabr enables a rightful Muslim to demonstrate reliance and contentment to the decree of Allah. But we must not hit oneself, cry excessively, tear down the clothes, and most especially question Allah’s decree.

What is the Dua for a dead person?

Meaning: O Allah, forgive [name of the person ] and elevate his station among those who are guided. Send him along the path of those who came before, and forgive us and him, O Lord of the worlds. Enlarge for him his grave and shed light upon him in it.

What happens to the soul when someone dies Islam?

After death, most Muslims believe that the soul will enter Barzakh, a state of waiting, until the Day of Judgement. When a person dies, their soul is taken by Azra’il, the Angel of Death. God sends two angels to question the waiting soul.

How long is mourning in Islam?

The period of mourning usually lasts 40 days, but this will vary depending on the family. Traditionally, the mourning period for a widow is longer: four months and ten days.

Why do Muslims cry so much?

1 And this is no doubt that allah was created the reasons of laughter and tears of God. The reasons that laughing and crying as Almighty Allah was said in quran, “And that it is He who makes [one] laugh and weep”. Some people are crying out of fear and fright and some are weeping in cause of grief and regret.

What does it mean when you cry during Salah?

In aspect of crying during salah it’s a good sign to the extent of remorse and plea to Allah azzawajal, sometimes being thankful. There’s this verse; Quran 17 verse: 108–109; “And they say: Glory be to our Lord!

How do you pray for death in Islam?

Funeral Prayer “O God forgive our living ones and our deceased ones, and those of us who are present and those who are absent, and our young ones and old ones, and our males and our females. O God, those of us whom You grant life keep them firm on Islam, and those of us who die, cause them to die in the faith.”

How do you pray for the dead?

Grant to them eternal rest. Let light perpetual shine upon them. May his soul and the souls of all the departed, through the mercy of God, rest in peace. Amen.

How do you pray when someone dies?

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

What does 40 days after death mean in Islam?

The imam explains those who follow the Islamic faith believe the soul is separated from the body during death. But the soul lives on and may visit loved ones on the seventh and 40th days after death as well as one year later. “To respect and honor the soul, the person that has passed away.

Does Allah forgive all sins?

Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. Again, God says to the believers in a Hadith Qudsi: “O son of Adam, so long as you call upon Me, and ask of Me, I shall forgive you for what you have done, and I shall not mind.

What happens immediately after death?

Decomposition begins several minutes after death with a process called autolysis, or self-digestion. Soon after the heart stops beating, cells become deprived of oxygen, and their acidity increases as the toxic by-products of chemical reactions begin to accumulate inside them.

What to say when someone dies in Islam

In the event that a Muslim learns that someone has died, the most typical statement that is spoken is as follows: Indeed, we belong to Allah, and indeed we will return to Him, as stated in the Quran: Inna Lillahi wa inna ilayhi raji’un

innā Indeed, we
lillahi belong to Allah
wa-innā and indeed we
ilayhi towards Him
rājiʿūna will return.

When someone dies in Islam, this is the phrase that most people use to express their grief. The phrase will be said, images of the verse from the Qu’ran will be circulated, and it will spread over messaging platforms such as WhatsApp and other social media platforms. If you have just learnt that someone has passed away, you are welcome to copy and paste it. Inna Lillahi wa inna ilayhi raji’un, inna Lillahi wa inna ilayhi raji’un, inna Lillahi wa inna ilayhi raji’un, inna Lillahi wa inna ilayhi raji’un, inna Lillahi wa inna ilayhi raji’ If, for example, someone messages you privately, in a group chat, or on social media, the first thing you should say is this.

“Surely, we are Allah’s servants, and indeed, we will return to Him when the time comes.” Understanding that we were all created by and belong to Allah in the first place should assist you in coming to grips with the truth that everyone will one day return to him, that death is unavoidable and natural, and that death is an inevitable part of life.

Where does this come from?

When someone in Islam passes away, this is the phrase that most people use. The phrase will be said, images of the verse from the Qu’ran will be circulated, and it will spread over messaging platforms such as WhatsApp and other social media sites. If you have just learnt that someone has passed away, feel free to copy and paste it. Inna Lillahi wa inna ilayhi raji’un (Inna Lillahi wa inna ilayhi raji’un) means “Inna Lillahi wa inna ilayhi raji’un” (Inna Lillahi wa inna ilayhi raji’un) means “Inna Lillahi wa inna ilayh Suppose someone writes you either privately or in a group conversation on a social networking platform, the first thing you may say is this.

According to the Quran, “Indeed, we are Allah’s property, and we will return to Him.” Being aware of the fact that we were all created by Allah and that we all belong to him in the first place should assist you in coming to terms with the truth that everyone will one day return to him, and that death is both unavoidable and natural.

Duas

When someone dies in Islam, this is the most typical statement that people say. The phrase will be spoken, images of the verse from the Qu’ran will be circulated, and it will spread over messaging platforms such as WhatsApp. If you have just learnt that someone has passed away, feel free to copy and paste the text. Inna Lillahi wa inna ilayhi raji’un (Inna Lillahi wa inna ilayhi raji’un) means “inna Lillahi wa inna ilayhi raji’un” (Inna Lillahi wa inna ilayhi raji’un) means “inna Lillahi wa inna ilayh For example, whether someone messages you privately, in a group chat, or on social media, the first thing you should say is this.

“Surely, we are Allah’s property, and indeed, we will return to Him.” Understanding that we were all created by and belong to Allah in the first place should assist you in coming to grips with the truth that everyone will one day return to him, and that death is an unavoidable and natural part of life.

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What to Say to a Muslim Friend When Someone Dies

Cake places a high importance on ethics and openness. We adhere to a tight editorial procedure in order to present you with the highest quality information available. We may also receive a commission if you make a purchase after clicking on an affiliate link. Amazon Associates receive a commission on eligible sales made via their website. More information may be found in our affiliate disclosure. It’s never easy to know what to say to a friend when someone important to them passes away. Here are some suggestions.

Jump ahead to these sections:

  • Islamic Condolence Etiquette and Customs
  • Popular Islamic Condolences to Send a Loved One
  • Islamic Funeral Customs
  • Islamic Funeral Etiquette and Customs

If you have Muslim acquaintances, it’s possible that you don’t know much about their religion. And when it comes time to offer condolences, you may be unclear of the best method to do it in an appropriate manner. Here’s a guide to help you feel more at ease with Islamic etiquette and customs around condolences and expressions of sympathy. It is important to note that no matter what a family’s culture and customs are, organizing or attending a funeral may be extremely difficult. Check out our post-loss checklist if you’d want some assistance and direction during the process.

Islamic Condolence Etiquette and Customs

When a Muslim person passes away, there is a customary grieving phase that lasts for three days following the death. Condolence visits can be made by family and friends who bring presents such as fruit baskets or dried fruit and nut baskets like this one. They can also bring baked goods such as cookie platters, gourmet breads or muffins, or dinners that can be reheated. This is comparable to practices observed by adherents of other religions. Any food contributions you provide, on the other hand, should be halal in order to comply with Islamic dietary requirements.

  1. It is considered unseemly for the relatives of the dead to provide meals for those who come to show their condolences at the funeral home.
  2. Bringing food ensures that they will have one less thing to worry about.
  3. Cards or words of condolence are gratefully received.
  4. Notes may be submitted at any point throughout the meeting.
  5. However, because Muslims believe in moderation when it comes to adorning their homes, costly or expensive flower arrangements for the home and tomb are often regarded unsuitable.
  6. The beneficiary and the dead are both regarded to benefit from a monetary present made with sincere intentions, according to the law.
  7. Especially if your buddy lives close by, a physical visit (or perhaps a series of visits) is more likely to be appreciated than a simple message or phone call.
  8. The establishment of a link with mourning friends and relatives is viewed as a means of sharing grievance.
  9. You’ll be able to dress accordingly and anticipate what’s going to happen.
  10. Muslims are forbidden from grumbling or expressing hatred against Allah while they are in mourning.

Instead, focus on all of the great things that the departed did during their life, and express gratitude to the family for their patience during this time of loss.

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Popular Islamic Condolences to Send a Loved One

There are several common quotes in Islam that are used to offer condolences or words of sympathy from those who are grieving, and they are included here. Numerous quotations are taken from Hadith (sometimes spelt Hadit), which is a collection of the traditions and sayings of Prophet Muhammed that has been preserved. This book is widely regarded as a primary source of religious law, and it is believed to be second only to the Qur’an (the sacred book of Islam) in terms of authority. Listed below are some phrases you might use to convey your sympathies.

“Surely we belong to Allah and to Him shall we return.”

This is one of the most common terms used by Muslims while speaking to one another. It is recited after funerals or other times of sadness to serve as a reminder that Allah provides everyone with all they require. He has also provided individuals many great things, like as employment, houses, intelligence, and family, in addition to the setback you are currently experiencing. The significance of this is not to be underestimated.

“May Almighty Allah dwell him in Jannatul Firdaus.”

According to the Arabic language, Jannatul Firdaus means “the most beautiful paradise” or “the greatest degree of heaven.” This straightforward remark is intended to communicate your wish that the departed will be reunited with his or her loved ones in paradise.

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According to the Arabic language, Jannatul Firdaus means “the most exquisite paradise” or “the greatest degree of paradise.” Using this straightforward phrase, you may express your wish that the departed will be reunited with his or her loved ones in heaven.

“So lose not heart nor despair.”

In this quotation from the Sahih Muslim book (which is widely regarded as one of the most authentic compilations of hadith), Prophet Muhammad is speaking to Umm Salama, the Prophet’s wife. It is designed to be sent as a condolence message to a spouse in particular.

“May Allah give you patience.”

God is referred to as Allah in Arabic. If you want to convey your sympathies but are concerned about saying the wrong thing, this simple statement is a lovely way to offer something soothing and suitable without saying anything at all.

“May Allah give them an easy and pleasant journey and shower blessings on their grave.”

As a result of this statement, the message of positivism in Islam is emphasized, as is the belief that individuals might get pleasant desires even after death.

“I pray the love of Allah enfolds you during your difficult times and He helps you heal with the passage of time.”

Despite the fact that the wording used here appears to be extremely professional, the message is straightforward: situations are difficult right now, but things will get better. In the meantime, keep in mind that Allah provides you with a plethora of blessings.

“I wish to extend my condolences on the death of your mother. I pray for her soul to rest in peace and for you to regain your strength.”

This is another phrase that you may use if you are not Muslim and are concerned about using the correct words in the situation. It expresses sympathy for the departed and gently advises those who have lost a loved one not to wallow in self-pity. The statements are modest enough that they may be said by anyone of any faith without causing discomfort.

“I wish I could say something to help ease your pain. May the Almighty give you patience and ease to pass through these trials.”

This is another another adage that reminds the bereaved family that, even though they are experiencing grief right now, they will eventually find relief through patience.

Expressing Condolences to a Muslim Friend

Islamic customs surrounding the expression of sorrow are a sight to behold and an honor to engage in personally. Keep your spirits up and your thoughts on the bereaved’s patience in mind, even if you are concerned about expressing condolences since the religion is strange to you. The act of spending time with them and speaking positively about the departed is considered a good gesture during the times of grieving. Having determined what to say, consider sending a little sign of condolence, such as a card or an item from our list of the finest sympathy gift ideas.

Please share your thoughts on how you would want to express your sympathies.

Muslim Burial Traditions, Funeral Services & Death Prayers

When we pass away, one of the most essential things to consider is whether or not our traditions and culture will be respected. This is true even in the manner in which we die, and more especially in the manner in which our funeral is prepared by people who care about us. We want to take a look at some of the most essential and meaningful Muslim funeral practices in order to ensure that your passing is commemorated in the manner that you want. Knowledge is power, and you can use it to provide your friends and family with a funeral that is respectful of their traditions and cultural backgrounds.

While common ideas may be found on both ends of the Islamic spectrum, Muslim funeral practices are more extensive than those of other religions.

This is known as the Islamic belief system.

When Dying

Traditions begin long before the funeral, and even before the death itself takes place. A dying Muslim should be accompanied by family members and their closest friends, who can help to ensure a safe passage into the next life once this one is over. In order to convince the dying person to pronounce the ‘Shahada’ – the affirmation of Allah as their genuine god – they must first convey comfort and confidence to the dying individual. Those who are there when the individual dies away should continue the practice by reciting “Inna lillahi wa inna ilayhi raji’un” (In the name of Allah, and in the name of Ilayhi).

Following that, the deceased’s eyes and lower jaw should be closed, and the corpse should be covered with a clean sheet.

Timing of a Funeral

On the surface, the date of a Muslim funeral appears to be a difficult component to get just right. Following the dictates of Shariah Law, the body should be buried as soon as it is possible after the death occurs. Because of this, all preparation and planning should begin almost quickly, if not immediately. If possible, make contact with a local Islamic Community Organization and, if necessary, seek assistance. A true Muslim funeral ceremony may be planned and put together to commemorate the passing of the dearly departed, and they can assist in making this a reality.

In addition, it is important to be informed that in Western society, an autopsy is typically performed before to a burial in order to determine the real cause of death.

If you wish to have an autopsy performed but are unable to obtain consent from the family as a result of this, please do not press the matter or force the issue onto them.

Generally speaking, this is permitted in Islam since the Qur’an stipulates that “whoever saves the life of one person would be considered to have saved the life of all people.” As a result, if you choose to submit the individual for an organ donation that they have agreed to, there is no customary opposition to doing so.

Preparing the Corpse

The deceased’s body must be cleansed and veiled, which is normally done by same-sex family members or by the deceased’s partner. In order to guarantee that the body is totally clean, three washings should be performed. It can be cleaned more than once, however it should always be an odd number rather than an even number. It should clean from the higher right side down to the bottom left side in order to maintain cleanliness. A dead female’s hair should be cleansed and braided into three different braids before being buried.

The right hand should be placed on the chest, with the right hand sitting on top of it, similar to a prayer posture, if at all feasible After that, the sheets should be folded over the body from the right to the left.

After that, the body will be brought to a mosque where it would be subjected to Salat al-Janazah, which are Muslim funeral prayers.

The Funeral Service

When the time for the service itself comes around, a number of Muslim funeral rituals take effect. All members of the community are encouraged to participate in the prayers listed above. A prayer or study room, rather than the mosque, is used for recitation of religious prayers. If necessary, this can also be done in a courtyard setting. Anyone who is praying should make certain that they are facing Mecca and that they are in a group of at least three other individuals. Priority should be given to the closest male relative of the dead, followed by other men, children and last women.

  1. Only men are permitted to attend, however this is changing in response to the Muslim community’s willingness to adhere to the regulations and their overall strictness.
  2. Once the body has been laid to rest, the person who lays it in the grave must recite ” Bismilllah wa ala millati rasulilllah ” – ” In the name of Allah and in the faith of the Messenger of Allah “.
  3. Each mourner in attendance will then place three handfuls of earth into the grave, which will then be marked with a modest marker to serve as a permanent reminder of the deceased’s location.
  4. However, no intricate designs are permitted; instead, it must be simple and straightforward.

When a Muslim Dies – Darul Arqum Islamic Center, Ames Iowa

Muslim students should become aware with these challenges at all times because death can strike anybody at any moment or from any location.

When a Muslim is Dying

To follow the instructions of the prophet Muhammad (S.A.W.), one should do the following: The dying individual should be requested to utter the phrase “Laa ilaaha illal Lah” before passing away. The last words said before dying are “There is no God but Allah.” According to the prophet Muhammad (S.A.W.): “”Laa ilaaha illal Lah,” you should ask your dying friends to pronounce. (There is only one God, and that is Allah.)” According to the prophet Muhammad (S.A.W.): “One whose final words are “Laa Ilaha Illal Lah,” or “Laa Ilaha Illal La.” In Paradise, those who believe in (there is no God but Allah) shall be reunited with their loved ones.” When a Muslim has passed away Following confirmation of death, family members or individuals who were there should do the following: In his final visit to Abu-Salama, the messenger of Allah discovered his eyes open, so the prophet Muhammad (S.A.W.) closed them and remarked, “When the spirit is recovered, sight follows it.”

  • Secure the lower jaw to the top of his head so that it does not droop

Upon his death, the prophet Muhammad (Saw) was wrapped with a piece of striped fabric, according to Islamic tradition.

  • Their first priority should be to prepare the body for cleaning, wrapping, and burial as soon as possible.
  • This is a critical issue: he must pay his obligations out of his own money, or if he does not have enough, then from the money of any family member

“The believer’s soul remains tied to his obligation until it is paid,” the prophet Muhammad (S.A.W.) remarked, implying that the soul of a deceased person would not rest until his or her debt has been satisfied. Procedure Preparing the deceased for burial is a “Fard Kifayah” obligation, which means that if certain Muslims properly do this duty, then other Muslims are excused from the obligation. It is customary to bathe the deceased before wrapping him or her in a shroud, praying for the deceased, and burying the body when it has been prepared.

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1.Get in touch with Imam Mahjoub at (312) 763-0317 and/or Br.

in order to begin arranging for the funeral arrangements for the deceased as soon as feasible Call the funeral home (Ankeny Memorial Services of Iowa) at 515-964-0592 to make arrangements for the dead to be picked up from the hospital and transported to the funeral home at 4208 North Ankeny Blvd in Ankeny, Iowa, where the corpse will be washed and prepared for burial.

  • Identification of the informant, including his or her phone number Name and location of the death
  • Whether or whether a hospice or doctor has been contacted
  • The deceased’s last resting place

3.After getting written consent from a family member, the funeral director will arrange for the deceased’s evacuation from the place of death. 4. Fourth, relatives and/or next of kin will visit the funeral home to finalize burial plans and provide information for the death certificate, which will include the following information:

  • Name, Social Security number, address, date of birth, place of birth, father’s first and maiden names, race, level of education, occupation

In collaboration with a funeral home, Muslim Brother(s) or Sister(s) do the ceremonial bathing and preparation of the body. Men for the men and women for the women are the rule of thumb.

If one spouse dies, it is permitted for them to wash the other’s clothes. 6.The dead will be transported to the masjid for the Janazah Prayer and then to the cemetery for burial by the funeral director and his crew. authentic step-by-step illustrated Janazah guide (original source)

Muslim Funeral Traditions

Within Islam, there are basically two sects (Shi’a and Sunni), each of which has a different point of view on a variety of theological matters. Most Muslims, on the other hand, generally believe that the good actions one performs during one’s life will result in one’s admittance into Paradise on the Day of Judgment, also known as the Last Day, when the entire earth will be annihilated. Many Muslims believe that the deceased will remain in their graves until the Last Day, and that those who are traveling to Paradise will feel serenity, while those who are heading to Hell will face anguish.

When Death Is Imminent

A variety of theological topics are seen differently by Muslims belonging to different sects (mainly Shi’a and Sunni). In general, Muslims believe that the good actions they perform during their lives will result in their entrance into Paradise on the Day of Judgment, also known as the Last Day, when the world will be destroyed. Many Muslims believe that the deceased will remain in their graves until the Last Day, and that those who are traveling to Paradise will feel serenity, while those who are heading to Hell will suffer.

When To Hold A Muslim Funeral

According to Islamic law (“shariah”), the body should be buried as soon as possible after death, which means that funeral planning and arrangements should begin as soon as feasible after the death of a loved one. If feasible, contact a local Islamic community group, which will begin to assist the family in making funeral and burial preparations, as well as assisting the family in finding an acceptable funeral home and working in conjunction with the funeral home.

Organ Donation

Organism donation is typically considered permissible by Muslims, who believe that it fits the Qur’an’s teaching that “whoever saves the life of one person will be considered to have saved the life of all humanity.” Whenever there is a doubt about whether or not organs can be donated, it is preferable to speak with an imam (religious leader) or a Muslim funeral director before proceeding.

Autopsies

Performing routine autopsy is not permissible in Islam since it is seen to be a degradation of the body. In the vast majority of circumstances, the family of the dead may object to a regular autopsy being done.

Embalming

There are no restrictions on embalming or cosmetology unless specifically permitted by state or federal law. It is not possible to move a body from one nation to another due to the restriction on embalming and the hurry with which the body must be buried in the other country. In the United States, many Muslims have a strong desire to be buried in the land of their ancestors, and this cultural tradition, although acceptable in some groups, is in direct opposition with Islamic teachings. If you have any doubts about the process, you should speak with an imam or a Muslim funeral director for guidance.

Cremation

Cremation is strictly prohibited for Muslims.

Preparing The Body

Body preparation includes washing (“Ghusl”) and wrapping (“Kafan”) the body before it is laid to rest. When possible, Ghusl should be given by close same-sex family members, yet in the case of a marital death, the spouse may be responsible for the washing. It is recommended that the body be bathed three times. If the body is still not completely clean after three washings, it may be cleaned one or two more times, albeit the body should be cleansed an odd number of times in the end. In order to ensure a thorough cleaning, wash the body in the following order: upper right side, upper left side, lower right side, lower left side, and upper right side again.

  • After the corpse has been cleaned and readied, it should be covered with a white sheet.
  • The body should be placed on top of the bed covers to protect it from the elements.
  • If at all feasible, the deceased’s left hand should be placed on his or her breast and the right hand should be placed on the left hand, as if in a position of prayer.
  • The shrouding should be attached with ropes, with one knotted above the head, two wrapped around the torso, and one tied below the feet, as seen in the illustration.

After that, the body should be taken to a mosque (“masjid”) for funeral prayers, known as “Salat al-Janazah,” which are held every Friday.

Viewing, Wake, Or Visitation Before A Muslim Funeral

When a Muslim dies, the body should be buried as quickly as possible after death, and there should be no viewing until the burial service takes place.

The Muslim Funeral Service

It is expected that all members of the community would participate in the Salat al-Janazah (funeral prayers). Despite the fact that the prayers should be recited within the mosque, they should not be conducted within the mosque; instead, they should be performed in a prayer room, study room, or the mosque’s courtyard. Those praying should face the “qiblah” (that is, toward Mecca) and form at least three lines, with the first line consisting of the man who is most closely connected to the person who died, followed by males, then children, and finally women and children.

Interment

Immediately following the recitation of Salat al-Janazah, the body should be taken to the cemetery for burial. Traditionally, only men are permitted to attend a funeral; but, in certain communities, all mourners, including women, are permitted to attend the graveside. According to Islamic tradition, the tomb should be excavated perpendicular to the qiblah and the body should be buried on its right side with its back to the qiblah. Those who place the body in the grave should utter the phrase “Bismilllah wa ala millati rasulilllah” (“In the name of Allah and in the faith of the Messenger of Allah”) before starting the process.

Afterwards, each of the mourners in attendance will place three handfuls of earth into the grave.

A huge monument atop the cemetery, or extensive grave decoration, is, nevertheless, historically banned.

Post-Funeral Reception

Following the funeral and burial, the immediate family will assemble and greet guests, according to tradition. When a person dies, it is normal for the community to donate meals for the family during the first few days of their grieving period (usually three days). Although the traditional time of 40 days is observed, depending on the level of religiousness of the family, the period of mourning may be significantly shorter. Our articles Post-Funeral Reception|Post-Funeral Reception Etiquette provide further information on post-service receptions.

Muslim Mourning Period And Memorial Events

Widows are supposed to observe a more extended time of mourning, which is typically four months and ten days. During this period, widows are barred from contact with males who they might consider marrying (this is referred to as “na-mahram” in Arabic). However, in an emergency situation, such as when the widow has to consult a doctor, this regulation may be disregarded entirely. In Islam, it is permitted to show sorrow for the loss of a loved one. Expressions of grief like as crying and sobbing are appropriate at the moment of death as well as during the funeral service and the burial.

Are you preparing for a Muslim funeral service? See our article, “Planning a Funeral or Memorial Service,” for more information. Are you planning to attend a Muslim funeral? For more information about attending a religious funeral, please check our page Attending a Religious Funeral.

Five Things You Shouldn’t Do When Someone Dies

Grief and loss are topics that are rarely spoken in our community. The Quran and community/cultural traditions are two key factors to consider when dealing with loss. When dealing with loss, the Quran and community/cultural traditions are two significant factors to consider. So many people are eager to point out that the Quran instructs us to mourn swiftly. some say we should mourn for four days, some say we should mourn for 48 hours. It’s possible the timeframe will not work for your mourning journey.

Throughout your life, you will experience a variety of emotions in waves, and this is perfectly natural.

Weddings and funerals bring people together, but it is more than simply another occasion for ourummah to join together.

I hope you find this information useful!

Five things you SHOULD NOT do:

  1. Grief and loss are topics that are rarely spoken in our community. It is crucial to note that when it comes to grief, there are often two factors that impact how we respond to our loss: the Quran and our community’s or culture’s traditions. So many people are eager to point out that the Quran instructs us to mourn immediately. some say we should weep for four days, some say we should mourn for forty-eight hours. You may find that timeframe does not match your personal grieving experience at all. There is no such thing as a 48-hour mourning period
  2. You will continue to mourn and commemorate your loved one’s passing for the rest of your life. It is typical for you to experience waves of diverse emotions throughout your lifetime. According to the Quran, we should respect the person’s life and shower them with prayers of forgiveness in order for them to join Jannah, insha’Allah. Weddings and funerals bring people together, but it is more than simply another occasion for ourummah to join together in celebration. As a therapist and a member of ourummah, I have heard every variation of pity and condolences, and I have organized them into the primary things you should and shouldn’t do after hearing of the loss of a member of ourummah. I hope you find this information helpful! You may not be able to alleviate someone’s sufferings, but let us take a minute to evaluate what we’ve been trained to say and the impact it has on people who are mourning in silence.

So, what should you do in this situation?

Five things you SHOULD do:

  1. Invite them to activities. –This is critical since, when a person has a loss, people tend to withdraw from their relatives, not wanting to “be bothered.” Even if they constantly answer “No,” continue to extend the invitation. Keep this difficult life change from becoming even more difficult by adding additional levels of loss or exclusion. All of my clients recall the first event they were able to attend after losing a loved one, and how important it was for their healing process
  2. Be there during the days after the burial. Just though the funeral has come to a conclusion does not relieve you of your responsibility. As a friend, be there for them when the conversation becomes quiet. They are now attempting to adjust to a new normal without this someone, and they are counting down the days until they can see him or her again. Milestones such as Ramadan, Eid, birthdays, and even Jumah are extremely difficult to navigate. Arrive on time. – Don’t say something like “If you need anything, please let me know.” Simply being present is sufficient. Bring flowers, food, or simply show up and be there. You don’t have to be a genius to figure out the ideal thing to say to “fix things.” It’s as simple as saying “I am here for you
  3. Anything you want to say or do I may not understand, but I will listen.”
  4. Inquire about best childhood recollections. – Discuss the positive aspects of life, laugh about the past, and tell your own stories. This is a wonderful way to remember a loved one while also assisting your friend in having a different conversation than the negative ones they are currently experiencing
  5. Make a plan for where you’ll be able to assist. – Help with the dishes, lend a hand with errands, pick them up forJummahprayer, and transport the children to carpool are all appreciated. Instead of asking, tell them when it is most convenient for you both. If they ask, they may feel embarrassed
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To be sure, this may or may not work for everyone. The most important thing is for them to know you are there for them. Don’t vanish, don’t ask too many questions, and don’t shut them out of your daily routine because you want to “give them space,” as some people suggest. They’ve been through one of the most difficult situations anyone could possibly imagine being in; don’t add to their suffering. Thejanaza is a day when people pray in large numbers, and we are culturally indoctrinated to believe that we have contributed to the cause.

When it comes to matters such as death, our Ummah need more than just courteous gestures; we require absolute compassion.

Insha’Allah, may we be awarded sabr throughout this world.

Islam: Periods of Mourning

Given the fact that not everyone will benefit from this approach, One of the most important things is for them to know that you care about them. Please don’t vanish, don’t ask too many questions, and don’t shut them out of your regular routine because you want to “give them space.” Do not add to their suffering by adding to their misery. They have been through one of the most difficult situations anybody could imagine being in. Every prayer may be heard by thejanaza participants, and we are culturally conditioned to believe that we have contributed to the success.

In the face of difficult themes such as death, our Ummah need more than just courteous gestures; we require absolute compassion.

To all those who have passed on, inna lillahi wa inna ilaihi raji’un. Insha’Allah, may we be blessed with sabr in this world! To keep up with me on social media, follow me at @rabhi_

Islamic Funeral Services

Neither a wake nor seeing of the body are customary in the Islamic faith. The body is to be buried as quickly as possible once the death has occurred. The burial ceremony, known as theSalat ul Janazah, is essentially a prayer session in which pleas are submitted to God, pleading for pardon for the sins of the departed and begging for His forgiveness. In order for the body to be placed to rest, the burial service will be packed with rituals and customs that will be observed. This ritual includes prayers and recitations of words and phrases from the Qur’an, which are frequent expressions of sadness for the deceased.

In most cases, this is held at the family home or at a location other than the cemetery.

Friends’ comforting visits may continue for up to three days following the death of a family member.

Islamic Mourning Traditions and Customs

In Islamic mourning rituals, prayer, readings from the Qur’an, and periods of quiet meditation and thought on the kindness of God and the shortness of life are all part of the experience. While sorrow and tears are normal reactions to the death of a loved one, Muslims will make an effort to show their grief in a controlled and respectful way. Because they reflect a lack of faith, loud sobbing or protracted outbursts of sadness would be deemed unacceptable expressions of mourning. However, while there is no specific Muslim funeral dress code specified in Islam’s sacred scriptures, attire should be modest and dark in hue, with muted accents.

Before entering the moment of prayer, everyone attending the funeral will be asked to take their shoes off before entering the chapel.

Visiting certain people’s houses will necessitate the same rite of passage.

Length of Islamic Periods of Mourning

The amount of time that must be spent in grieving in Islam is determined by the kind of the relationship that one had with the person who has died. The usual time of grieving is three days following the loss of a loved one. Most families will gather in a family home and host visitors, including friends and members of the deceased’s extended family who will come to express condolences and offer prayers on behalf of the dead and his or her family. A person’s immediate family’s obligations are maintained to an absolute minimum during this period.

Due to the peculiar circumstances surrounding the death or the fact that relatives are coming a long distance to pay a visit, extended durations of grieving may be required.

For the most part, the widow will remain at home during this period of grieving and will have little contact with the outside world.

It is permitted for her to leave the house for particular necessities, such as a doctor’s appointment or a business transaction, but she should limit her activities outside the home and conduct herself in a humble and melancholy manner rather than in a festive manner.

In order for genuine grieving to take place, the husband is supposed to lay aside enough money for a year’s worth of living expenses to provide for his wife in the case of his death before his projected death.

Comforting the Bereaved

Condolences sent to individuals who are mourning the loss of a loved one are seen as valuable gestures of goodwill. When expressing compassion and sadness, it is also important to remind people who are mourning of the brevity of life and the fact that everything belongs to Allah, as well as to those who are suffering. The compassionate character of God, as well as the hope that they will one day be reunited with their deceased loved one, might be emphasized. Offering condolences is customarily done within three days of the death, although it can be done for much longer periods of time depending on the circumstances of the family and the convenience of people who are traveling a considerable distance.

Floral arrangements delivered to the house of a family member or friend may be suitable for some families but not for others; thus, it is recommended to consult with a local religious leader or someone close to the family before sending flowers.

It is considered, on the other hand, that socializing might aid the family in coping with their grief.

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If you have any questions, please contact us at [email protected]. Inna lillahi wa inna ilayhi rjin (inna lillahi wa inna ilayhi rjin) We are, without a doubt, Allah’s property, and it is to him that we will return. Death is an unavoidable reality that we cannot ignore. We lose ourselves in this fleeting world on a regular basis, deluding ourselves into believing that we will be here forever. As a response, Allah recalls us and sends us signs, such as the death of a loved one, to demonstrate that everything in this world is just transitory.

  • Despite the fact that, according to Qur’an 2:156, a soul belongs to Allah and will return to Him at the appropriate time, it is a sad experience to see our loved one’s passing.
  • It aches so deeply in your core that you might become numb to your own emotions at times.
  • These are the seven bits of advise that might be of use to you.
  • Dua is an abbreviation for two people (Supplications) Duas, also known as supplications, are the most powerful weapons available to a solid believer in Islam, and they are unquestionably effective.

While the believer is still alive, he or she makes Duas for our well-being, and now that he or she has passed into the hereafter, that person relies on our Dua since he or she is in critical need of them at this time.

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Numerous people believe that writing a Dua is all that is required of them, yet in truth, Duas are our most powerful assets to the point where they have the potential to modify Allah’s decision and cause it to be replaced by a different one. People who have this perspective are more likely to get preoccupied with other deeds, believing that these acts would benefit the deceased, although this is not the case. The practice of holding get-togethers while reading the Qur’an on the deceased or believing that Duas are more potent when performed at the grave are already examples of modernizations in the religion that have no legitimate basis in reality.

In the early days of Islam, it was never the custom for good Muslims to meet after the death on a specified day or to visit the cemetery in order to perform Duas for the deceased in the hope that they would be more acceptable.

Pray for the forgiveness of loved ones, especially for the forgiveness of children towards their parents.

Although it should be practiced in line with the Sunnah, keep in mind that the finest Duas are those that were said by the Prophet himself (pbuh).

Sabr (pronounced “Sabr”) (Patience) When dealing with the death of a loved one, exercising patience, also known as Sabr, is probably one of the most difficult qualities to master.

With the aid of Sabr, a righteous Muslim can display his or her trust on and contentment with Allah’s decree.

We are reminded by the Prophet Muhammad (peace be upon him) that a sincere believer will express appreciation to Allah in the event of success, and he or she will patiently accept any hardship that befalls him or her, believing that it is for his or her own good.

However, we must refrain from hitting ourselves, crying excessively, tearing down our garments, or, most importantly, questioning Allah’s verdict.

3.

However, it is important not to spend too much time in it because doing so invites Shaytan to join in the suffering of the world.

Regret leads to dissatisfaction, which should not be felt, especially towards the Glorified and Exalted Allah; dissatisfaction should not be felt, especially towards Allah.

4.

If you can forgive your departed loved one for whatever wrongs they may have done to you, it will be a wonderful gift you can give to them.

In addition to repaying what is owed, a loyal Muslim should assist a departed brother with any remaining debts that he or she may have left to the family.

Help the close relatives or family members of a deceased Muslim through this terrible time, knowing that they would appreciate any assistance that comes their way during this tough time.

This is known as Sadaqa (sacrifice).

Donate to initiatives that supply water, such as the construction of a school or masjid, or simply to charitable organizations that accept clothing and food donations.

For the sake of your dead loved one, you might want to consider participating in voluntary fasts.

In this way, they will be able to receive an indefinite recompense for the wisdom they have taught while they were still living.

6.

We all require space to heal and allow ourselves to feel the emotions of loss as they arise.

The process of grieving transports you back in time, reminding you of everything you could have said or done, which makes you feel even more depressed and lonely as the process continues.

One may never be fully prepared for the paralyzing anguish that comes with it, yet Allah (glorified and exalted be he) guarantees us that every sorrow will be alleviated (Qur’an: Chapter 94 verse 5).

Finally, savor these vital and priceless moments of reflection on the truth of this ephemeral world and the fact that we, too, will pass through this transient phase and be united with Allah (Inshallah).

Please do not allow the wicked spirits to keep you occupied with all of the worldly requirements of this world.

We must do more to improve as servants of Allah and as devoted followers of His teachings.

When you experience a deeper love for someone, you will also feel a deeper sadness for that person’s loss; after all, to mourn is to love, as the saying goes.

Pain can present itself in a variety of ways, and the coping mechanisms employed by individuals vary from one individual to the next.

However, the Qur’an and Sunnah can assist us in dealing with these emotions in a more suitable manner.

Counseling might also be beneficial in guiding you through the grief process. Support can be obtained from the following sources: Bereavement in the Islamic Tradition Eternal Gardens is a counseling service. This is the Muslim Bereavement Forum’s official website.

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