When Was The Rise Of Islam? (Best solution)

The rise of Islam: the events between 632 and c. 700 CE, when the Arabs conquered the Near East and exported on the one hand their Arabian identity and on the other hand their new monotheistic faith.

  • The Rise of Islam The rise of Islam : the events between 632 and c.700 CE, when the Arabs conquered the Near East and exported on the one hand their Arabian identity and on the other hand their new monotheistic faith.

When did the rise of Islam start?

Although its roots go back further, scholars typically date the creation of Islam to the 7th century, making it the youngest of the major world religions. Islam started in Mecca, in modern-day Saudi Arabia, during the time of the prophet Muhammad’s life. Today, the faith is spreading rapidly throughout the world.

When did Islam rise and spread?

The early rise of Islam (632-700) The Muslim community spread through the Middle East through conquest, and the resulting growth of the Muslim state provided the ground in which the recently revealed faith could take root and flourish.

Who wrote the Quran?

The Prophet Muhammad disseminated the Koran in a piecemeal and gradual manner from AD610 to 632, the year in which he passed away. The evidence indicates that he recited the text and scribes wrote down what they heard.

Who was the founder of Islam?

The rise of Islam is intrinsically linked with the Prophet Muhammad, believed by Muslims to be the last in a long line of prophets that includes Moses and Jesus.

Who caused the spread of Islam?

Islam spread through military conquest, trade, pilgrimage, and missionaries. Arab Muslim forces conquered vast territories and built imperial structures over time.

How did the spread of Islam start?

The growth and spread of Islam began when the Prophet Muhammad began sharing his divine revelations and spreading messages he received from Allah (god). After Muhammad’s death in 632, the teachings of Islam spread rapidly to many people and places in the Middle East.

Why did the Islam spread so quickly?

Islam spread quickly because its leaders conquered surrounding territories. As Muhammad and the Muslim leaders that came after him conquered lands in the Middle East and beyond they spread the teachings of Islam. Islam spread quickly because its lands were well governed and orderly.

Which is older Quran or Bible?

The Bible is older than the Quran. The Quran was written by Muhammad in the 500 ADs. The Bible consists of books written centuries before. All of them were compiled into the Bible at a later time but the books themselves existed before the Quran.

Has the Quran been changed?

Muslims believe that Gabriel brought the word of God to Muhammad verbatim, and the Quran was divinely protected from any alteration or change. The Quran emphasizes that Muhammad was required only to receive the sacred text and that he had no authority to change it.

Where is the original Quran kept?

The Topkapi manuscript is an early manuscript of the Quran dated to the early 8th century. It is kept in the Topkapi Palace Museum, Istanbul, Turkey.

How old is Islam in years?

The start of Islam is marked in the year 610, following the first revelation to the prophet Muhammad at the age of 40. Muhammad and his followers spread the teachings of Islam throughout the Arabian peninsula.

How did Muhammad look like?

He had black eyes that were large with long lashes. His joints were rather large. He had little hairs that stood up, extending from his chest down to his navel, but the rest of his body was almost hairless. “He had thick palms and thick fingers and toes.

What was Muhammad’s full name?

Muhammad, in full Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, (born c. 570, Mecca, Arabia [now in Saudi Arabia]—died June 8, 632, Medina), the founder of Islam and the proclaimer of the Qurʾān.

BBC – Religions – Islam: Early rise of Islam (632-700)

The Muslim community grew throughout the Middle East as a consequence of conquest, and the expansion of the Muslim state that resulted offered a fertile environment for the newly revealed faith to take root and flourish. The religious inspiration for the military conquest was strong, but it was also fueled by wealth and politics. Men fought for the sake of their faith, the promise of loot, and the fact that their friends and other tribesmen were also engaged in combat. Hugh Kennedy’s 2001 book, The Armies of the Caliphs: Military and Society in the Early Islamic State, is a good example of this.

The history problem

It is possible to find many narratives from this time period regarding the early Muslim conquests, although most of the material is inaccurate and written in a style that glorifies the conquerors and their god. Although they provide some insight into the big events of the seventh century, they are just incomplete explanations. However, this is not to suggest that the Muslims were not courageous or that their belief that they were carrying out Allah’s will was not significant: it was unquestionably.

Despite the massive amount of words written, we have yet to discover the complete explanation for Muslim success.

Conversion by conquest?

Although it is impossible to determine if Islam was the driving force behind Muslim military development, one new book shows that Islam undoubtedly aided the rise of Muslim power.only one viable explanation exists for Arab success—and that is the spirit of Islam. The generous terms that the conquering troops frequently presented enabled their faith to be accepted by the subjugated inhabitants. Moreover, even though it was a young and upstart religion, its administration by simple and honest individuals was better to the corruption and persecution that were the norm in more sophisticated civilizations at the time.

  • Nafziger and Mark W.
  • And Islam reaped enormous benefits from the improbable military victories of the troops of Arabian Arabia.
  • Simply said, Islam may have accelerated the conquests, but it also shown far more long-term viability.
  • Islam at War: A History, edited by George F.
  • Walton, published in 2003.
  • Following the Ridda wars and the Arabs’ quick conquest of the majority of the Near East, the new religion was more clearly characterized as a monotheistic religion for the Arab people than it had been previously.

As is generally known, the Arabs made no attempt to force their religion on their new subjects, and in fact actively discouraged non-Arabs from converting to Islam at first. The Formation of Islam: Religion and Society in the Near East, 600-1800, by Jonathan P. Berkey, published in 2003.

The justification of conquest

Whether Islam was the driving force behind early Muslim imperialism or not, it could be used to offer justification for it in the same way that it had previously been used to defend Muhammad’s own actions against his adversaries. The Qur’an contains a number of passages that support military action against non-Muslims, such as:But when the forbidden months have passed, fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem; but when the forbidden months have passed, fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them (of war).

Qur’an 9:5 (from the Qur’an) You must fight all of those who deny the existence of Allah and the Last Day, as well as those who adhere to that which has been forbidden by Allah and His Messenger, and who refuse to recognize the religion of Truth (even though they are) of the People of the Book.

Considering that the armies of those days were not like contemporary armies – rather, they were more like an association of tribal mercenary groups that received no compensation and received their sole material benefit from the spoils of war – this is hardly unexpected.

After Muhammad’s death

When Islam was elevated to a political stature and given the function of both a political and a religious force by Muhammad, the military conquests served to solidify this position. For a caliph like Umar, it appears that he considered himself first and foremost as the leader of the Arabs, and that their monotheistic religion served as the religious component of their new political identities. The Formation of Islam: Religion and Society in the Near East, 600-1800, by Jonathan P. Berkey, published in 2003.

The conquest of Arabia

Following Muhammad’s death in 632 CE, the new Muslim commonwealth began to experience difficulties. Some tribes came to the conclusion that, because their commitment to Islam had been largely to Muhammad himself, Muhammad’s death gave them the opportunity to renounce their allegiance to Mecca and to Islam. Furthermore, the Prophet had not given clear instructions as to who would be in charge of the community following his death, which made matters much more complicated. Fortunately, the community picked Abu Bakr, the Prophet’s close associate and father-in-law, to be his successor very soon after his death.

Abu Bakr took rapid military action against the villages that were attempting to secede from the government.

Expansion in the Middle East

The caliph Abu Bakr died in 634, and his successor was Umar ibn al-Khattab, the second caliph, who governed until his death in 644. After becoming the ruler of a vast, cohesive kingdom with a well-organized army, Umar utilized this position as a vehicle to advance Islam’s expansion throughout the Middle East and North Africa. Umar’s first operations were against the Byzantine Empire, which he defeated. Following the crucial Battle of Yarmouk in 636, the Muslim troops seized the erstwhile Byzantine realms of Syria, Palestine, and Lebanon, bringing them under their control.

It was made considerably simpler by the weakness of the Sassanid Empire, which had been devastated by internal disputes and a protracted battle with the Byzantine Empire when this conquest took place.

It was only a few years later that Muslim armies had already captured portions of Egypt to the south, as well as Anatolia and Armenia to the north.

Is proselytism still appropriate?

In order to see this content, you must have Javascript enabled as well as Flash installed on your computer. For complete instructions, go to BBC Webwise. In this debate, Christians and Muslims compare and contrast their respective histories of mission, conversion, and religious growth around the world. Is there a religion that has a monopoly on the truth?

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The Rise of Islam – Livius

The events that occurred between 632 and 700 CE, when the Arabs conquered the Near East and exported, on the one hand, their Arabian identity and, on the other, their new monotheistic faith, are referred to as the birth of Islam.


It is located in the Yarmouk Valley. At first glance, the study of the origins and development of Islam appears to be very straightforward. After all, the military battles are well-documented in Arabic, Armenian, Byzantine, Latin, Persian, and Syrian sources, as well as in other languages and cultures. Aside from that, the narrative itself is plausible: during a crisis that followed Muhammad’s death (in the year 632 CE), caliph Abu Bakr (r.632-634 CE) restored order, and his successors Umar (r.634-644 CE), Uthman (r.644-656 CE), and Muhammad’s grandson Ali (r.656-661) enlarged the caliphate.

  1. The conquest of significant towns like as Damascus (634), Jerusalem (638), and Ctesiphon (638) is clearly documented: (both in 637).
  2. (643).
  3. Qusair Amra, Qusair Amra It is possible to identify six vanquished kings: the Byzantine emperor, Roderic the Visigoth, Khusrau the Persian, and the Axumite Negus may all be named; the identities of two others are unknown.
  4. In order to preserve the traditions of Islam as a result of the passing of the generation that had personally met Muhammad, the Quran and thehadith (stories about the prophet’s exemplary life) were both codified and written down by the caliph Uthman.

Two Problems

All of this has been thoroughly recorded. We are aware of what occurred, but we are unable to determine why it occurred. Since the caliphate grew to a length of 6,500 kilometers in just 120 years, it would be interesting to learn more about the “engine” that propelled the caliphate’s amazing expansion rate of 55 kilometers per year. It couldn’t have been religious in nature because it’s impossible to convert the whole population of such a large area in such a short period of time. That something else was going on and that our sources are only recording the events at the surface level, without mentioning a deeper reason, is suggested by the remarkable rapidity with which the conquest was completed.

  1. Mushayqat Hamayat ibn Yusuf, an Arab warrior, riding on a dromedary.
  2. This, to put it another way, is the crux of the problem with Muhammad’s teachings.
  3. This was the approach taken by French orientalist Maxime Rodinson (1915-2004), who saw Muhammad as a social revolutionary in his portrayal of the prophet.
  4. Another option is to completely exclude any Arabic sources.
  5. It is generally agreed that the establishment of Islam in the form we know it today was a different process that occurred after the Arab conquests established the caliphate and the Islamic state.
  6. Only then did Islamic academics begin to formulate Islamic law and doctrine.
  7. The primary concerns and topics have altered by the time the Arabic sources were written down in the eighth century, regardless of how that is expressed.
  8. These revisionist academics have attempted to depict the rise of Islam by relying on non-Islamic sources rather than on Islamic sources.
  9. According to a third school of thought, Islam originated as a Monophysite Christian sect in the first century of the twenty-first century.
  10. Due to the fact that eastern Syria was a major center for early Islam and that the Quran is written in a script that does not contain any vowels, this is less far-fetched than it appears.
  11. Prior to the Arabs putting dots on and under their letters, it was easy to become confused between the indications for letters such as b,t, andth.

This “Luxenberg Thesis” does, in fact, assist in the resolution of certain minor issues, but it also presents us with a new, major problem: we must suppose that there was a period of time during which the Quran was not read, allowing the believers to lose their memory of the original language.

Even though it is widely acknowledged to be very contentious and not grounded in rigorous study, it acquired widespread attention following the Islamist-inspired terrorist assault on the World Trade Center in New York (2001). We are left with two issues to deal with:

  1. Because the Arab conquests require an explanation, the question will be rephrased as follows: The fact that important sources were written after the phase of Arab conquests (with a loosely defined Islam), during a second phase in which Islam received its formal doctrine, makes establishing Muhammad’s teachings difficult, and we do not know to which belief people converted, complicates the situation even further. Nonetheless, we shall make an attempt as follows:

The Conquest

When reading the Arabic texts, it’s easy to believe they’re telling us that the Arab conquests were brought about by a new religion. The believers were able to defeat any adversary because they were motivated by Islam. However, it is quite apparent that the formative phase of Islam took place following the conquests of the Islamic world. Muslim scholars believe that the consequences of their faith were only fully grasped after the prophet’s death, as previously stated. Even if religious fanaticism played no part, historians cannot ignore the fact that Christians served in Arabian armies and that Zoroastrians were employed as tax collectors throughout the period under consideration.

The Persian monarch is greeted by his Arab adversaries.

As a result of the Incense Route, various parts of the Arabian Peninsula were brought together, including the cities of what is now Yemen, towns and tribes along its northern route (e.g., Yathrib, Dedan, Hegra, and Tayma), and the Ghassanid and Lakhmid federations along the urban peripheries of the Roman/Byzantine and Sassanian Empires.

  • Arab tribes had penetrated the urban periphery in a parallel process: the Nabataeans had settled in Edom, the Itureans had established a minor state named Chalcis in the Bekaa valley, and other Arab communities had settled inPalmyra and the other cities on the rim of the Syrian desert.
  • The emergence of monotheism in the Arabian Peninsula was the result of a second phase.
  • The fact that it persecuted Christians is another proof of the prevalence of this monotheistic faith in the region.
  • note Despite the fact that many Muslims think Muhammad was the one who established monotheism, it is possible that he was the one who initiated a cultic reform inside a henotheistic sanctuary.
  • During the period 602 to 628, this conflict would span over a quarter of a century.
  • The growth of eschatological and Messianic thoughts is documented in both Christian and Jewish writings.
  • However, despite its victory, the Byzantine Empire was severely damaged as a result of the conflict.
  • This belief was not new.
  • Since the state could compel orthodoxy, it was not uncommon for the emperors of the fifth and sixth century to become engaged in church affairs.
  • It is said that when the Arabs entered Egypt in 639 CE, they were greeted with open arms by the Christian (Coptic) people, which despised the Byzantine government’s enforcement of theCreedofChalcedon.

War and Christian infighting were important causes in the opening of the gates to monotheistic Arabs, who effectively took advantage of the situation.

Muhammad’s Teachings

Against the backdrop of the Sassanian Persians’ and Byzantines’ war, Muhammad had his first vision of the prophet Muhammad (610 CE). The Quran is comprised of his revelations, and the message can be summarized in three sentences: there was only one God, the Day of Judgment was approaching quickly, and only those who believed would be saved. Everyone had a personal relationship with the Judge because judgment would be individual, which implied egalitarianism; and of course faith had to be sincere, which implied that there were rules for prayer because it would be individual.

  • The Meccans were idolaters, according to later authors, such as Muhammad’s eighth-century biographer Ibn Ishaq, who believed that the square surrounding the Kaaba (theharam) was filled with horrifying idols.
  • TheHumsmovement, on the other hand, had already transformed the Kaaba into a shrine dedicated to the cult founded by Abraham, which was monotheistic in nature.
  • Only three traditional Arabian goddesses, known as the “daughters of God” (Allat, al-‘Uzza, and Manat), served as messengers between heaven and earth, and were thus God’s only companions.
  • note According to the context, the second part of this sentence must refer to these daughters: Muhammad, a more radical monotheist than his fellow Meccans, would have found their role as intermediaries to be unacceptable.
  • A warrior from the Arab world The war between the Sassanids and the Byzantines took an unexpected turn at this point, as Heraclius launched a successful counter-offensive against the latter.
  • Muhammad was officially recognized as the new local leader in Yathrib.
  • This is one possible reconstruction of Muhammad’s life and teachings, and it is not the only one.
  • One thing that appears to be fairly certain is that Muhammad promoted an Arabmonotheism (which differed from the monotheisms of the Jews and Christians) and that he believed that only monotheists would be saved on the Day of Judgment.

It appears as though the Arab conquest was the surface of a deeper tidal wave that was essentially ecumenical, eschatological, and monotheist in nature, created by an Arab prophet and accepted by other monotheists for a period of time.

The Dome of the Rock

Damascus, the Umayyad mosque, with the tomb of John the Baptist to the left. In 661 CE, following the killing of caliph Ali, control in the newly formed Arab kingdom was given back to the family of his predecessor Uthman, who became known as the Umayyads. As a result of their departure from the Arabian Peninsula, they chose Damascus as their home. Yathrib — now known as al-Madinah an-Nabawiyyah, “the city of the Prophet” – remained the home of Ali’s (and Muhammad’s) descendants, who maintained their claim to leadership.

  1. The Umayyad leaders began to organize the caliphate as soon as they were no longer confronted with opposition.
  2. Until then, believers had relied on existing structures for worship: the Umayyad Mosque in Damascus, for example, had previously served as a Christian cathedral.
  3. The Dome of the Rock in Jerusalem A Quranic passage, “It is not appropriate for Allah that He should take himself a child,” is inscribed on the wall, which is a direct rebuttal of the Christian idea that Jesus was God’s son.
  4. Early Islam had come to an end as an ecumenical, monotheistic movement, and it was no longer in existence.

The Rise of Islam

The Tari-khaneh of Damghan is one of the world’s oldest mosques, having been built on the site of an ancient Zoroastrian shrine. The number of adherents to what was now an independent faith would gradually increase over the next generations. They would also be present for the construction of the first true mosques, the production of magnificent secular architecture, as well as for the criticism that would accompany these events. The four first caliphs (Abu Bakr, Umar, Uthman, and Ali) were now referred to as “correctly directed,” meaning that the Umayyad caliphs had not been rightly guided as they had been previously.

According to the traditional view, Shi’ite Islam arose as a result of a conflict between two competing families; yet, according to the traditional view, it was the manifestation of Persian opposition to Arab control and, as such, a notable form of Iranian nationalism.

The Umayyads often kept the laws and traditions of the subject nations unaltered, and they established a polity that was basically secular.

The Quran and the Hadith serve as a guidance for the believers. In their quest of a fully Islamic way of life, they signaled the beginning of a new chapter in the history of the caliphate: an Arab state had been established, and from this point forward it would grow progressively Islamic.

Anjar, Umayyad town, South Street Qasr al-Hayr, Inside Qasr al-Hayr Qasr el-Kharaneh
Akaba, Umayyad fort, Wall Akaba, Umayyad fort, Ummayad mosque Qusair Amra, Bathhouse, Astronomical ceiling Qusair Amra, Throne hall, Bathing woman


There is a plethora of contemporary writing about the establishment of the Arab state and the rise of Islamic civilization. The novelsMahomet (1961) by Maxime Rodison and Patricia Crone’s revisionistHagarism(1977) by Patricia Crone take an entirely different approach to the subject issue. The book Muhammad and the Believers(2010), written by Chicago historian Fred Donner, is a well-balanced work that avoids the extremes. The book Arabia and the Arabs, written by Robert G. Hoyland, is about the unifying process among the Arabs prior to the birth of Islamic civilization (2001).

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A Brief History of the Rise of Islam

On the emergence of the Arab state and Islam, there is a plethora of contemporary literature to be found. In its approaches to the subject matter, Maxime Rodison’sMahomet(1961) and Patricia Crone’s revisionistHagarism(1977) are diametrically opposed. The book Muhammad and the Believers(2010), written by Chicago historian Fred Donner, is a well-balanced work that avoids the excesses of both sides of the debate. According to Robert G. Hoyland in Arabia and the Arabs, the unifying process among Arabs occurred before Islam was established (2001).

The rise of Islam, 600–705 (Chapter 5) – The New Cambridge History of Islam

The hijra (Hegira), Muhammad’s ’emigration’ from Mecca to the town of Yathrib, which is approximately 275 miles to the north, marked the beginning of the first Islamic century in 622 of the Common Era. In Muhammed’s life, as we shall see, the incident was a watershed moment: freed from the pagan hostility of the city of his birth, Muhammed was able to preach, educate, and lead in Yathrib with such success that he remained there until his death in 632. It would eventually be referred to as ‘the Prophet’s city’ or ‘the city’ (Medina)tout court as a result of this.

It also exemplifies a notable element of Islamic historical development.

The fact that he and those who believed in his prophesy were avoiding polytheist hostility was a welcome change from their previous commitment to compromised monotheism.

Teachers Guide – Muslims

Discussion and Activities
Beliefs and Daily Lives of Muslims
Islam Timeline

Following the first revelation to the prophet Muhammad at the age of 40, the year 610 is commemorated as the beginning of Islamic history. Muslims all throughout the Arabian peninsula followed Muhammad and his companions in spreading the principles of Islam. Following the death of the prophet Muhammad, military expeditions were launched into what is now Egypt and other regions of North Africa, which were dubbed “futuhat,” which literally translates as “openings.” Islam expanded around the world through trade and business in various regions of the world.

  1. In the year 570 C.E.
  2. He is descended from a noble family and is well-known for his honesty and uprightness of moral character.
  3. According to Muslim tradition, Muhammad has a visit from the angel Gabriel while on seclusion in a cave in Mecca when he reaches the age of 40.
  4. Later, Muhammad is instructed to summon his people to the worship of the one God, but they respond with animosity and begin to punish him and his followers as a result of his actions.
  5. After facing persecution in Mecca, Muhammad and his followers flee to the adjacent town of Yathrib (which would eventually become known as Medina), where the locals welcomed Islam.
  6. Muhammad builds an Islamic kingdom in Medina, which is founded on the rules given in the Quran as well as the inspired direction he receives from the Almighty.
  7. Muhammad comes to Mecca with a significant number of his supporters in the year 630 CE.

The prophet orders the removal of all idols and images from the Kaaba, which is thereafter rededicated to the worship of God alone.

after a lengthy illness.

In 638 C.E., Muslims cross the border into the region north of Arabia known as “Sham,” which encompasses Syria, Palestine, Lebanon, and Iraq.

and rout the Byzantine army in the process.

Islam begins to expand over North Africa in the year 655 C.E.

This also marks the beginning of the Umayyad dynasty’s reign of terror.

The Islamic state eventually gains control over nearly the whole Iberian Peninsula.

by Charles Martel’s forces.

From 1000 C.E.

The European Crusaders capture Jerusalem from the Muslims in 1099 C.E.

Islam continues to spread throughout Asia as of the year 1120 C.E.

Turkey’s Anatolia region becomes the site of the formation of the first Ottoman state in 1299 C.E.

Around the year 1800 C.E., over 30% of Africans who were forced into slavery in the United States were Muslim.

The Ottoman Empire, the last of the Islamic empires, is defeated and destroyed at the end of World War I, marking the end of the war.

Traditional religious ways of life are under attack, and in some cases, have been completely obliterated.


Even while it is founded on some Islamic concepts, it also includes several innovations, like the designation or pronouncement of Elijah Muhammad as a prophet.

Some Palestinian and Lebanese refugees, including Muslims and Christians, have fled to the United States from their home countries.

Muslim students come from all over the world to study in the United States.

opened the door even wider for Muslim immigration.

Muhammad, the son of Elijah Muhammad, takes over as head of the Nation of Islam and successfully integrates the majority of his followers into mainstream Islam.

C.E. 1979 was a year of transition. Eventually, the Iranian Revolution leads to Iran becoming known as the Islamic Republic of Iran, which is the first attempt at an Islamic state in the contemporary age.

Islamic world

Following the first revelation to the prophet Muhammad at the age of 40, the year 610 is celebrated as the beginning of Islam. Muslims all throughout the Arabian peninsula followed Muhammad and his companions in spreading the Islamic beliefs. Soon after the prophet Muhammad’s death, military expeditions into what is now Egypt and other regions of North Africa were launched under the banner of “futuhat,” which means “openings.” Trade and commerce allowed Islam to spread in various regions of the world.

  1. On this day in history, 570 CE Mukhtar is born in the city of Makkah.
  2. Around 610 CE, the Romans conquered the Roman Empire.
  3. In his presence, the angel recites to him the first revelations of the Quran and informs him that he has been chosen to be God’s prophet.
  4. 600 years ago, in the year 622 CE After facing persecution in Mecca, Muhammad and his followers flee to the adjacent town of Yathrib (which would eventually become known as Medina), where the locals welcomed Islam into their lives.
  5. Muhammad builds an Islamic kingdom in Medina, which is founded on the rules given in the Quran as well as the inspired direction he receives from God during his lifetime.
  6. Muhammed comes to Mecca with a significant number of his disciples in the year 630 C.E, according to the Islamic calendar.
  7. After removing all idols and pictures from the Kaaba, the prophet rededicates it solely to the worship of Allah.

Muhammad’s father-in-law and close associate, Abu Bakr, is elected as the caliph, or successor, by the Muslim community.

Moslems invade Egypt in 641 C.E.

As a result of their victory, Muslims feel themselves to have liberated people who had been under harsh authority in most cases.

Imam Ali is assassinated in 661 C.E., putting the rule of the four “good caliphs” (Abu Bakr, Umar, Uthman, and Ali) to an abrupt end.

Mughals invade Spain in the west and India in the east about the year 711 C.E.

In 732 C.E., Muslims are beaten by Charles Martel in Potiers, France.

As of the year 1000 CE, Islam was still spreading throughout Africa, especially Nigeria, which acted as a commerce hub connecting the northern and central portions of the continent.

At some point, the Muslims overcome the Crusaders and retake possession of the Holy Land.

Malaysian traders have interacted with Muslims who have taught them more about Islam.

In 1453 C.E., the Ottomans conquered Constantinople, the Byzantine capital, and renamed it Istanbul.

Islamist immigrants from the Arab world came to the United States freely between 1870 and 1924 C.E.

The Ottoman Empire, which was the last of the Islamic empires to fall and be destroyed, marks the conclusion of World War I.

It is becoming increasingly difficult to maintain traditional religious ways of life, and in certain cases they are being eliminated.


Even while it is founded on some Islamic beliefs, it also includes several innovations, like the designation or pronouncement of Elijah Muhammad as a prophet.

(the year 1948).

The McCarren-Walter Act, passed in 1952 C.E., loosens the restrictions on Asian immigration to the United States of America.

Reforms to immigration legislation passed in 1965 C.E.

C.E.Wallace D.

He is credited for bringing the majority of the Nation’s adherents into mainstream Islam after his father’s passing.

During the century of the twentieth century, The Iranian Revolution resulted in the foundation of the Islamic Republic of Iran, which is the world’s first attempt at an Islamic state in contemporary times.

Prehistory (c.3000bce –500ce)

FromHammurabiof Babylon to the AchaemenidCyrus IIin Persia to Alexander the Greatto the Sassinian emperorAnshirvanto Muhammad in Arabia; or, fromAdamtoNoahtoAbrahamtoMosestoJesusto Muhammad according to a Muslim perspective, fromAdam to Noah, to Abraham, to Moses, to Jesus, to Muhammad. With the establishment of the first civilizations in western Asia, the possibility for Muslim empire building was formed. As a result of the emergence and spread of what have been referred to as the region’s Axial Age religions—Abrahamic, which was centered on the Hebrew patriarch Abraham, and Mazdean, which was centered on the Iranian deityAhura Mazd—as well as their later relative, Christianity—the region’s Axial Age religions were refined.

In many ways, the Muslims were the successors of ancient Egypt, Babylonian civilisation, Persian civilization, Hebrew civilization, even Greek and Indian civilisation; the civilizations they built crossed time and space, from antiquity to modernity and from the east to the west.

The rise of agrarian-based citied societies

The Arab coalition of the 7th century, which included sedentary and migratory groups from both inside and outside the Arabian Peninsula, seized political and fiscal control of western Asia, specifically the lands between the Nile and the Oxus (Amu Darya) rivers, territory that had previously been controlled by the Byzantines in the west and the Ssanianians in the east. In the 4th millennium BC, the rise of agrarian-based citied communities in western Asia signaled the beginning of a protracted period of consolidation of the variables that surrounded and controlled their accomplishment.

  1. This sort of social structure opened the door to a whole new world of possibilities.
  2. Some individuals were able to gain enough riches to patronize a wide range of arts and crafts by taking advantage of the physical labor of others; a few of these persons were able to build territorial monarchies and support religious organizations that had a broader appeal.
  3. The new governing groups developed expertise in managing and integrating non-kin-related groups into their societies.
  4. Several new institutions, like as money, territorial deities, royal priesthoods, and permanent armies, aided in the consolidation of their authority.
  5. The religious beliefs of these new social entities mirrored and supported the new social circumstances in which they existed.
  6. As indicated by the intricate funeral ceremonies of pharaonic Egypt, the link between worldly existence and the afterlife became increasingly complicated.
  7. But large-scale organization had resulted in social and economic inequities that rulers and religions were able to confront but were unable to eliminate.

Many people believed that an absolute monarch who could unite a diverse range of ethnic, religious, and interest groups was their greatest hope for justice.


Islam, after Christianity, is the second most popular religion in the world, with around 1.8 billion Muslims practicing their faith globally. Despite the fact that Islam’s origins trace back far older, experts generally agree that it was founded in the 7th century, making it the most recent of the major global faiths. Islamic teachings were first taught at Mecca, which is now part of modern-day Saudi Arabia, during the prophet Muhammad’s lifetime. Today, the faith is expanding at an alarming rate around the world.

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Islam Facts

  • The term “Islam” literally translates as “submission to God’s will.”
  • Muslims are those who adhere to Islam
  • Muslims are monotheistic and worship a single, all-knowing God, known in Arabic as Allah
  • Muslims are those who adhere to other religions. Islamic adherents strive to live lives of total surrender to Allah and His will. Despite their belief that nothing can happen without Allah’s approval, they acknowledge that humans possess free choice. Islamic teachings hold that Allah’s word was given to the prophet Muhammad by the angel Gabriel, and Muslims believe that other prophets were sent to teach Allah’s law throughout history. They hold several of the same prophets in high regard as Jews and Christians, including Abraham, Moses, Noah, and Jesus, among others. According to Muslims, Muhammad was the final prophet. Moschees are sites of religious prayer for Muslims. In addition to the Kaaba shrine in Mecca and the Al-Aqsa mosque in Jerusalem, some notable Islamic holy sites are the Prophet Muhammad’s mosque in Medina and the Kaaba in Mecca. The Quran (also known as the Koran) is the most important religious document in Islam. Another significant literature is the Hadith (also known as the Sunnah). Muslims also hold some passages from the Judeo-Christian Bible in high regard
  • Followers of Islam worship Allah via prayer and recitation of the Quran. It is their belief that there will be a day of judgment and that there is life after death. “Jihad,” which literally translates as “battle,” is a major concept in Islam. Despite the fact that the phrase has been used negatively in popular society, Muslims feel it refers to internal and outward attempts to protect their religious beliefs. Although uncommon, military jihad may be used in the event of a “just war” being declared.


Muhammad, also known as Mohammed or Mohammad, was born in Mecca, Saudi Arabia, around 570 A.D., and is considered to be the founder of Islam. According to Muslims, he was the final prophet sent by God to proclaim their beliefs to the rest of the world. Islam’s sacred writings and traditions claim that an angel called Gabriel came to visit Muhammad during his meditation session in a cave in the year 610 AAD. Muhammad was instructed by the angel to repeat the words of Allah. Muslims believe that Muhammad continued to receive revelations from Allah for the rest of his life, despite his physical limitations.

He preached that there was only one God, Allah, and that Muslims should devote their lives to worshipping this one and only God.


It was at Mecca, Saudi Arabia, in 570 A.D. that the prophet Muhammad (also known as Mohammed or Mohammad) was born. According to Muslims, he was the final prophet sent by God to proclaim their beliefs to the rest of the universe. An angel named Gabriel appeared to Muhammad around 610 AD while he was meditating in a cave, according to Islamic literature and oral traditions. In order to recite the words of Allah, Muhammad was instructed by the angel. Muhammad, according to Muslim belief, continued to receive revelations from Allah for the remainder of his life after his conversion to Islam.

He preached that there was only one God, Allah, and that Muslims should devote their lives to worshipping this one and only god.

Abu Bakr

Following Muhammad’s death, Islam began to spread at an alarming rate. Following Muhammad’s death, a succession of leaders known as caliphs ascended to the throne. A caliphate was a system of leadership in which a Muslim monarch was in charge and was administered by a Muslim king. The first caliph was Abu Bakr, Muhammad’s father-in-law and close friend, who reigned as the Prophet Muhammad’s successor. Caliph Umar, another father-in-law of Muhammad, ascended to the throne in 634 when Abu Bakr died around two years after he was chosen.

Caliphate System

The job of caliph was taken up by Uthman, Muhammad’s son-in-law, when Umar was slain six years after being proclaimed caliph. Uthman was assassinated as well, and Ali, Muhammad’s cousin and son-in-law, was chosen to be the caliph in his place. During the tenure of the first four caliphs, Arab Muslims conquered vast swaths of the Middle East, including Syria, Palestine, Iran, and Iraq, among other places. Islam also expanded throughout Europe, Africa, and Asia, as well as throughout the Middle East.

The caliphate system endured for decades and eventually gave rise to the Ottoman Empire, which ruled over significant areas of the Middle East from around 1517 until World War I brought the Ottoman Empire to an end on November 11, 1917.

Sunnis and Shiites

When Muhammad died, there was a heated controversy over who should take over as leader of the Muslim community. Due to this division among the Islamic community, two major sects emerged: the Sunnis and the Shiites. Sunnis constitute roughly 90 percent of all Muslims in the globe. They acknowledge that Muhammad’s first four caliphs were the legitimate successors to him. Muslims who follow the Shiite school of thought believe that only the caliph Ali and his descendants are legitimate heirs to Muhammad.

Shiite Muslims now have a significant presence in Iran, Iraq, and Syria, among other places.

Other Types of Islam

Other, minor Muslim denominations exist within the Sunni and Shiite communities, in addition to the larger ones. Some of these are as follows:

  • Wahhabi: This Sunni sect, which was created in Saudi Arabia in the 18th century by members of the Tameem clan, is a branch of Islam. Followers adhere to Muhammad ibn Abd al-exceedingly Wahhab’s stringent interpretation of Islam, which he taught them. Alawite: This Shiite branch of Islam is widely practiced in Syria. Followers of the caliph Ali retain similar views about him, but they also mark various Christian and Zoroastrian feasts, as well. Nation of Islam (also known as the Muslim Brotherhood): This Sunni sect with a majority of African-American members was created in Detroit, Michigan, in the 1930s. A disagreement over the method of selecting a new leader caused this group to split from the Shiites. They are well-known for their hardline fundamentalism, and they are now referred to as Ibadis.


The Holy Quran. Nazaruddin Abdul Hamed/EyeEm/Getty Images Nazaruddin Abdul Hamed For Muslims, the Quran (also known as the Koran or the Qur’an) is regarded to be the most significant sacred book in existence. In addition to certain essential material that can be found in the Hebrew Bible, it also contains revelations that were delivered to Muhammad. The text is regarded to be God’s sacred word, and it supersedes all prior works in this regard. The majority of Muslims believe that Muhammad’s scribes recorded his utterances, which were later compiled into the Quran.

It is divided into 114 chapters, which are referred to as surahs.

Why the Quran Was a Bestseller Among Christians in Eighteenth Century America.

Islamic Calendar

The Quran is a religious text. EyEm/Getty Images courtesy of Nazaruddin Abdul Hamed. When it comes to Muslims, the Quran (also known as Qur’an or Koran) is regarded as the most essential religious text. In addition to some fundamental material that may be found in the Hebrew Bible, the book contains revelations that were provided to Muhammad. The scripture is thought to be God’s sacred word, and it supersedes all prior writings in terms of authority and significance. The Quran is believed by the majority of Muslims to have been written down by Muhammad’s scribes.

Muhammad receives a message from Allah through the angel Gabriel, which is written in the first person.

In accordance with conventional wisdom, the Quran was produced shortly after Muhammad’s death, possibly under the supervision of Caliph Abu Bakr.

Islam Symbols

Just as there is no internationally acceptable image or symbol of Islam, there is no single image or symbol of Islam that is universally approved by all Muslims worldwide. Despite the fact that the crescent moon and star picture is considered to have predated Islam and was first used as a sign of the Ottoman Empire, the crescent moon and star image has been embraced as a symbol of Islam in several mostly Muslim nations. In various other contexts, like as the International Red Cross and Red Crescenthumanitarian help movement, a red crescent signifies that Muslims are accepted and treated as such by their fellow citizens.

As a result, the color green is sometimes connected with Islam, as it was supposedly a favorite hue of Muhammad’s, and it is frequently depicted prominently on the flags of nations with a largely Muslim population.

Five Pillars of Islam

Muslims adhere to five fundamental pillars that are fundamental to their faith. These are some examples:

  • Declaring one’s trust in God and confidence in Muhammad is known as a Shahada. Salat: a five-times-a-day prayer (at dawn, noon, afternoon, sunset, and evening) that includes the following: Zakat is a religious obligation to contribute to people in need. Sawm: to refrain from eating or drinking during Ramadan
  • It is obligatory for all Muslims to do the Hajj at least once throughout their lifetime (if they are physically able to do so).

Sharia Law

The legal system of Islam is referred to as Sharia Law. This faith-based code of behavior advises Muslims on how they should live their lives in practically every aspect of their lives, including marriage and family life. Men and women are required to dress modestly under Sharia law. It also includes recommendations for Muslim marriages as well as other moral concepts for Muslims. Those who break the rule are subjected to draconian penalties under Sharia law, which is well-known. In certain countries, for example, the punishment for stealing is amputating the offender’s hand.

Many Muslims, on the other hand, are opposed to such harsh measures.

Muslim Prayer

Building the first mosque in Medina is attributed to the prophet Muhammad, who did it in the courtyard of his residence in Medina. Some of the precepts he established in 622 A.D. continue to be followed by mosques today. A mosque’s big open area or outdoor courtyard is frequently used for Muslim prayer. When praying in a mosque, a mihrab is a decorative feature or niche that symbolizes the direction to Mecca and, consequently, the direction to face when praying. Separate prayers are offered for men and women, and Muslims are permitted to attend a mosque five times a day for each of the five prayer periods.

Muslim Holidays

The two most important Muslim festivals are as follows: The festival of Eid al-Adha commemorates the Prophet Abraham’s willingness to sacrifice his son in the service of Allah. Ramadan, the Islamic holy month of fasting, comes to a conclusion on Eid al-Fitr, the feast of the harvest. Muslims also observe other religious festivals, such as the Islamic New Year and the birth of Muhammad, among others.

Islam Today

Recently, Islam’s alleged relationship with terrorism and mass murder has provoked heated political controversy in a number of nations, particularly in the Middle East. Radical Islam” has become a well-known moniker to define the religion’s association with acts of violence, despite its use being contentious at the time. Surveys recently conducted have revealed that in nations with large Muslim populations, the vast majority of Muslims hold highly unfavorable attitudes about terrorist organizations such as ISIS.

Islam is currently the fastest-growing religion in the world.


Islam,BBC. Islam is the second most popular religion in the world. Religious Tolerance is increasing in number. Islam in a Nutshell, CNN. The Fundamentals of Islam, and PBS. What is Sharia Law, and how does it work in practice? BBC. ISIS is reviled in countries with large Muslim populations, and this is especially true in Europe.

Pew Research Center is a nonpartisan research organization. The Religion Library’s Islam Rituals and Worship: Symbolism section has further information. The Islamic Calendar is available at TimeandDate.com.

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