Who Is Fatima In Islam? (Best solution)

Fatima was the daughter of the prophet Muhammad and his first wife, Khadija. The date of her birth is disputed, with 604 CE being the most commonly cited. Fatima was also the wife of Ali ibn Abu Talib and the mother of Hasan and Husayn.

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  • Fatimah (c. 605 –632) was a daughter of the Islam Muhammad (pbuh) from his first wife Khadija. She is regarded by Muslims as an exemplar for men and women. She remained at her father’s side through the difficulties suffered by him at the hands of the Quraysh of Mecca.

Who is the mother of Fathima?

Fatima is a traditionally feminine, Muslim name with Arabic roots. Meaning “captivating,” Fatima appears in the Koran as the daughter of Muhammed, the prophet. She’s supposedly one of the Koran’s four “perfect” women (the others are named Mary, Khadijah, and Aisha).

Who is Muhammad’s daughter?

Fāṭimah. Fāṭimah, also spelled Fatima, also called al-Zahrāʾ (Arabic: “the Radiant One”), (born c. 605, Mecca, Arabia [now in Saudi Arabia]—died 632/633, Medina), daughter of Muhammad (the founder of Islam) who in later centuries became the object of deep veneration by many Muslims, especially the Shiʿah.

Is Fatima mentioned in the Quran?

While Fatimah is not mentioned in the Quran by name, a number of verses are associated with her in classical exegeses. Fatimah is associated with the Verse of Mubahala in the Quran (Q3:61).

What is the nickname of Fatima?

Nicknames: Ima, Ema, Tima.

Where was Fatima born?

Muhammad’s sons never reached adulthood and died as infants. The early deaths of Muhammad’s sons has been viewed as being detrimental to the cause of those who advocated for a hereditary-based system of succession to Muhammad. Muhammad also had an adopted son, Zayd ibn Harithah.

Who wrote Quran?

Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel (Jibril), incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death.

Why was Fatima buried at night?

It is well-documented that Fatimah’s dying wish was that Abu Bakr should not attend her funeral; she asked Ali to be buried at night, with only the family members and close friends present.

Fatimah

Home PhilosophyReligion Personages associated with religion Scholars Muammad’s daughter has been named Alternative titles include: Fatima, Fatima, al-Zahra, Fatima, Fatima, Fatima In subsequent decades, Fimah, often spelledFatima, and al-Zahra (Arabic: “the Radiant One”), the daughter of Muhammad (the founder of Islam), became the object of intense adoration by many Muslims, particularly the Shi’ah.

(Born c. 605, Mecca, Arabia—died c. 632/633, Medina) In addition to Muhammad, he had additional sons and daughters, but they either died early or failed to produce a large number of offspring to carry on the family name.

Her importance to the Shi’ah is heightened by the fact that she was married to Al, whom the Shi’ah saw as the genuine successor to the Prophet Muhammad’s authority and the first of theirimms (heirs).

Fimah is also known as the “Father of the Prophets.” As a result, many Islamic traditions attribute a magnificent, if not miraculous, element to Fimah’s life and death.

  • (seeHijrah).
  • In abysmal poverty, they spent their first few years of life.
  • In general, she devoted her time to her household responsibilities and avoided becoming involved in political events.
  • She came into confrontation with the caliph for a second time over property that she claimed Muhammad had left her, this time for the death of her son.
  • She died many months later, maybe as a result of sickness or an accident.

The surprising connection between Our Lady of Fatima and Islam

As we approach the 100th anniversary of the apparitions of Our Lady of Fátima, one feature that is often overlooked is the delicate relationship that exists between the apparitions and Islam. The Blessed Virgin Mary appeared to the three shepherd children in the city of Fátima, Portugal, which was named after both a Muslim princess and the daughter of Mohammed. The children were shepherds, and the Blessed Virgin Mary appeared to them. The Christian troops of Spain and Portugal attempted to retake cities that had been captured by Muslim forces during the 12th century.

Following her abduction, some accounts claim that Fatima fell in love with Gonçalo and that the two were soon engaged to be married.

According to legend, the Muslim princess Fátima is the inspiration for the Portuguese cities of Fátima and Ourém.

After Mary, she was granted the honor of being called al-Zahra, “the radiant one,” and Mohammed once stated of her, “Thou will be the most blessed of all the women in Paradise, after Mary.” (While Muslims do not have the same views about the Virgin Mary as Catholics do, they nonetheless see her as having the highest possible esteem for her.) Fr.

  1. According to him, at a joint prayer conference held in 2014, “the Catholic Church knows that Muslims revere the Virgin mother of Jesus, Mary, and invoke her with piety.
  2. The Virgin Mary is referenced many times in the Koran.
  3. Mary, who is a role model for Muslims and Christians alike, is also a role model for communication.” An interesting connection is made by the Venerable Fulton Sheen between Muslims’ veneration for Mary and the daughter of Mohammed and the presence of Our Lady at Fátima.
  4. They travel to a city named after one of their most adored ladies in order to witness the site where the Virgin Mary first appeared to them.
  5. In an age where violence is so frequently perpetrated in the name of Islam, how much more should we turn to Our Lady of Fátima for comfort and guidance?

Let us continue to strive for global peace and seek to Our Lady to serve as a bridge between Muslims and Christians, imploring her to put a stop to the animosity that has resulted in so much tragedy across the world.

The Many Roles of Fatima

The place of women in our communities is a topic that is frequently disputed. Is it necessary for her to work? What about the youngsters, do you think? But what about her professional life, which she has worked so hard to achieve? It appears that a woman will never be victorious. In choosing to work and allowing her children (if she has any) to enroll in daycare or remain with a babysitter, she is disregarding her responsibilities toward her family. If she choose to be a stay-at-home mother or wife, she will be squandering her educational investment in the process.

  • With this in mind, it becomes evident that women wear numerous hats and perform many different duties.
  • Fatima was only five years old when her father began receiving revelations from God, and she was the recipient of these revelations.
  • Her husband took her with him to the Kaba in Makkah, where he began to pray on one of those occasions.
  • This dragged him down to the point that he was unable to rise from his prostration.
  • She hastily cleaned the filth off her father’s back, tears streaming down her face as she realized what she had done.
  • She was referred to as Umm Abeeha, the Mother of her Father, since she looked for and cared for the Prophet in such a loving and caring manner (may the blessings and peace of God be upon him).
  • Her father had done the same for her as well.
  • She frequently cooked for the soldiers and combat crews, which helped to keep morale up.

“I have not seen any one of God’s creation more closely resemble the Messenger of God(may the blessings and peace of God be upon him) in speech, conversation, and manner of sitting than Fatima, may God be pleased with her,” Aishah, Muhammad’s wife, said of the resemblance between the father and daughter.

  1. She, in turn, was liberated from the burden of entitlement sentiments.
  2. He proposed that the Prophet (may the blessings and peace of God be upon him) be requested to provide a servant to assist with household chores.
  3. However, the Prophet (may the blessings and peace of God be upon him) refused to grant the couple’s second request since he could not meet their needs at that time.
  4. “Fatima came to the Prophet (may the blessings and peace of God be upon him) and asked for a servant, according to Ali’s narration.
  5. To sleep, say Subhan Allah (Glory to God) thirty-three times, Al hamdulillah (All Praise is Due to God) thirty-three times, and Allahu Akbar (God is Greatest) thirty-four times before going to bed.
  6. Noted as one of the four women who had perfect faith, Az-Zahra, the Splendid One (after her father), she was also known for having a face that was as bright as a full moon, and she was often likened to the full moon by her followers.
  7. “When the Prophet (may the blessings and peace of God be upon him) was dying, he called his daughter Fatima and revealed her a secret, which caused her to break down and weep,” Aishah related.

‘The Prophet (may the blessings and peace of God be upon him) warned me that he would die in his deadly sickness, and so I mourned, but then he secretly told me that I would be the first to join him from among his family, and so I laughed,’ she told me when I asked her about it.

She desired that her funeral be held at night so that the general public would not be able to view her body.

She was not depressed upon leaving this world; instead, she looked forward to the prospect of reuniting with her father in the near future.

She had a strong affection for him from the time she was a small kid, attending secret Muslim meetings, until the day she died herself.

Despite having a full plate, she still found time to serve the greater Muslim community, attending to the needs of the people to the best of her ability.

Many roles were assumed by Fatima hundreds of years before our current discussion on the role of women, and she performed well in each and every one of them. The Companions of the Prophet are a good source of information. AbdulWahid Hamid’s article a link to the page’s load

Fatimah bint Muhammad

Known as Fatimah, she was the youngest daughter of the Islamic Prophet Muhammad (570-632 CE) and his first wife Khadija. Fatimah was born between 605 and 615 CE and died somewhere in 632 CE; the exact date of her death is uncertain (l. 555-619 CE). Fatimah, following in the footsteps of her father, developed a strong spirituality and a strong devotion to Islam. When Fatimah was married to Ali ibn Abi Talib (l. 601-661 CE), a relative of Prophet Muhammad, the marriage lasted until Fatimah’s death in 661 CE.

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624-669/670 CE) and Hussayn (l.

Fatima is referred to as “the mother of Imams” and is revered by both Sunni and Shia Muslims alike.

Historical Context

Shia Muslims believe that only Fatimah is Muhammad’s biological daughter, whilst Sunni Muslims believe that all four daughters are Muhammad’s biological children. When Prophet Muhammad (570-632 CE) began teaching an unique faith – Islam – in the stronghold of Arabia: Mecca, he was met with derision, tyranny, financial boycotts, and even physical violence. Prophet Muhammad (570-632 CE) was martyred in Mecca in 632 CE. Her husband’s most vocal supporter was his wife Khadija, a woman who was 15 years his older but who was said to have profound admiration and regard for her husband, which the latter repaid in like.

599-629 CE), Ruqayyah (l.

603-630 CE), and Fatimah (l.

In contrast to Sunni Muslims, Shia Muslims believe that only Fatimah is Muhammad’s biological daughter, and that the others are Khadija’s children from her previous marriages (she had been married and widowed twice before), while Sunni Muslims believe that each of the Prophet’s four daughters is Muhammad’s biological daughter.

When the Prophet Muhammad embarked on his journey to Medina in 622 CE, it was hailed as a watershed moment in the history of Islam.

The Prophet Muhammad, now a monarch, launched a decade-long political and military campaign against his old tormentors and their allies in response to their persecution.

Early LifeMarriage toAli

Fatimah, the youngest child of Khadija and Muhammad, was born in Mecca between 605 and 615 CE. She was the third child of the couple. The little girl’s mother died in 619 CE, a year that is commemorated in Islamic tradition as the ‘Year of Sorrow.’ The Prophet Muhammad had a key part in her upbringing from that point on. He taught in her the virtues that he valued in his wife, such as modesty, humility, spirituality, and kindness, that he had observed in her mother. A major violent battle erupted in Medina when the Muslims constituted themselves as a city-state under the leadership of Prophet Muhammad.

  • The Imam Ali Shrine in Najaf, Iraq, seen from the outside.
  • Abrahamson of the United States Navy.
  • 601-661 CE), who had likewise established himself as a courageous and faithful follower of Islam, approached Muhammad in 624 CE with a request for permission to marry Fatimah, which the Prophet agreed to.
  • They had five children: two daughters, Zainab bint Ali (l.
  • 627 CE), and three sons, Mohsin (who is believed to have died in infancy, although the date is contested), Hassan (l.
  • 624-669/670 CE) (l.
  • The latter two would play a pivotal role in Shia ideology because, like Ali, they are regarded imams, or spiritual descendants of the Prophet in Shiism, and as such they would play a pivotal role in Shia ideology.

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Succession of the Prophet’sEmpire

It is believed that Fatimah was born in Mecca between 605 and 615 CE, as the youngest of Khadija and Muhammad’s three children. Sadly, the little girl’s mother died in 619 CE, a year that is commemorated in Islamic tradition as the ‘Year of Sorrow.’ The Prophet Muhammad had a key part in her upbringing from that point on. He taught in her the virtues that he valued in his wife, such as modesty, humility, spirituality, and charity, that he had observed in his wife. A major violent struggle erupted in Medina when the Muslims took control of the city-state and appointed Prophet Muhammad as its leader.

  1. Imam Ali Shrine in Najaf, Iraq from the outside.
  2. Abrahamson captured this image of the United States Navy.
  3. A cousin of Muhammad’s, Ali ibn Abi Talib (l.
  4. Following the wedding, the couple moved into a home that was near to the Prophet’s home in Jerusalem.
  5. 626-682 CE) and Umm e Kulthum bint Ali (b.
  6. 624-669/670 CE), and Hussayn (l.
  7. 626-680 CE).

All of Fatimah’s sisters predeceased her, leaving her without any surviving children, and the bereaved Prophet Muhammad found solace in the sight of his youngest daughter and her children during his final years, until he passed away in 632 CE as the unrivaled ruler of nearly the entire Arabian Peninsula, as he had done for nearly three centuries.

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Dispute over the Possession of Fadak

After the dust had barely settled on the succession dispute, from which Ali appears to have withdrew his claim, seeing that the people had accepted Abu Bakr as their leader, or, according to Shia sources, as a result of intimidation or a lack of support, another quarrel erupted, this time over a disputed inheritance. A property dispute had erupted, and the disputed land was half of a garden in the Khaybar oasis known as Fadak, which had been obtained by the Prophet as part of a contract (629 CE), and which, according to some accounts, had passed into Fatimah’s hands during the Prophet’s lifetime.

The most widely believed belief concerning Fatimah’s death is that she was broken by an illness, most likely pulmonary TB, that she contracted while in mourning and that proved deadly.

Fatimah, on the other hand, who was well aware of her inheritance rights, said that the land had been transferred into her possession and that she had every right to claim it as her personal property as a result of this transfer.

There has been much discussion over Abu Bakr’s behavior in this regard; some believe he regretted his decision on his deathbed, which others believe is true.

When it comes to Fatimah, records differ; some tell that the Lady of Islam refused to speak to the Caliph for the rest of her days, while others state that the two finally reconciled and that Abu Bakr attended her burial. The truth has remained cloaked in obscurity for the time being.

DeathAhl al-Bayt (The Household of the Prophet)

However, although Fatimah went suddenly only a few months after her father, the exact date of her death is still up in the air. The most widely accepted opinion concerning her death is that she was devastated by grief following her father’s death and contracted a sickness, most likely pulmonary TB, which finally proved deadly. Several theories exist as to why she was buried in the Jannat al-Baqi graveyard (also known as Baqi), but no one knows where she was buried. Some believe it was done at her behest in order to express her dissatisfaction with the people, while others believe that the information was simply lost to history.

  1. When Uthmanibn Affan was assassinated by rebel troops in 656 CE, he ascended to the position of fourth Caliph of Islam.
  2. First FitnaAl Ameer son’s map (in Arabic) (CC BY-SA) Hassan, the son of Ali and successor to the Caliphate, who is also considered to be the founder of theRashidun Caliphate by some Sunni Muslims, was compelled to resign in favor of Muawiya (r.
  3. In 669/670 CE, one of his wives poisoned him, and he died as a result (some say that Muawiya was involved).
  4. 680-683 CE) succeeded him as ruler.
  5. Hussayn’s weak group, which included of of his family members and numbered no more than 72 men, was stopped by the Umayyadarmy and killed at Karbala while en way to his destination (680 CE).
  6. The annual Ashura celebration, which commemorates the anniversary of the Battle of Karbala (680 CE), is observed by Shia Muslims (9th and 10th Muharram of the Islamic calendar).
  7. The Battle of Karbala is a battle that took place in Iraq.

Legacy

Al-Zahra (the dazzling), al-Siddiqah (the truthful lady), al-Tahirah (the pure woman) are some of Fatimah’s nicknames. She is characterized as a beautiful, brave, and extremely humble woman by those who have met her. Those who were acquainted with her compared her to the Prophet of Islam, both in terms of character and personality. Daughters are a favor from God, according to Muslims, and her affection for her father fully exemplifies a phrase widely attributed to the Prophet: “daughters are a blessing from God” (Some pre-Islamic Arabs considered the birth of a daughter as bad luck).

The headcovers worn by Muslim women, of which there are several versions, including the hijab, are not only a religious symbol and statement, but also a way for Muslimahs (Muslim women) to emulate the example of women like Fatima.

Did you find this definition to be helpful? Prior to publication, this paper was checked for correctness, dependability, and conformance to academic standards by two independent reviewers.

Sayyida Fatima al-Zahra bint Muhammad (p)

Al-Zahra (the dazzling), al-Siddiqah (the truthful lady), al-Tahirah (the pure woman) are some of Fatimah’s nicknames. She is characterized as a beautiful, brave, and extremely humble woman by those who have known her. She was compared to the Prophet of Islam by many who were acquainted with her, both in terms of character and personality. Daughters are a favor from God, according to Muslims, and her affection for her father fully exemplifies a phrase widely attributed to the Prophet: “daughters are a blessing from God” (Some pre-Islamic Arabs considered the birth of a daughter as bad luck).

The headcovers worn by Muslim women, of which there are several versions, including thehijab, are not only a religious symbol and statement, but they are also a way for Muslimahs (Muslim women) to emulate the example of women like Fatimah, who lived in the seventh century.

This definition sparked your interest.

The Lady of the Worlds

Lady Fatimah’s lofty spiritual station was repeatedly stressed by Prophet Muhammad, the Messenger of God, on a number of different occasions. Prophet Muhammad exclaimed, “Oh Fatimah! “, which is one of the most eloquent demonstrations of Lady Fatima’s immaculate character. As a result of your fury, God is angry with you, and he is delighted by your joy.” Due to the fact that God is Just and Wise, He would only be offended or delighted in the just manner. Lady Fatima’s fury and pleasure, according to the Prophet’s flawless utterances, are signs of God’s anger and pleasure, respectively.

Given this pristine nature, Prophet Muhammad also stated, “Oh Fatimah, aren’t you glad to be the Lady of the Worlds, the Lady of this Nation, and the Lady of the Faithful.?” In recognition of this honor, Prophet Muhammad said, Lady Fatimah is also known by another lovely name, Az- Zahra, which means “beautiful name.” The name is derived from the radiant light that emanates from Lady Fatimah’s face.

Her earnestness and dedication to God were evident to anyone who witnessed her.

Glimpses of the Pearl

The legends about Lady Fatimah Az-generosity Zahra’s and character are only a small part of the story of her splendor, which is far larger. However, recounting some of these anecdotes may help us obtain a better understanding of her kind character. One day, a beggar knocked on Lady Fatimah’s door and begged for assistance. Lady Fatimah, her husband, and their two boys had been without food for three days at that time. Because she was unable to provide food, she handed the guy the necklace she was wearing and instructed him to “take this and sell it.

Following his satisfaction with the impoverished guy, this companion instructed his servant, Sahm, to “take this necklace to the Messenger of God.and you are now his servant.” After presenting the necklace to Prophet Muhammad, the Prophet instructed him to “go near Fatimah and deliver the necklace to her.” and you have been appointed as her servant.” Lady Fatimah heard the Prophet’s words for the first time through Sahmsoon.

The jewelry was taken by the aristocratic Lady Fatimah Zahra, who then released Sahm from her servitude.

When Lady Fatimah inquired as to what had caused him to laugh, Sahm responded, “What had caused me to laugh was the wonderful blessing that this necklace had brought me!” A hungry guy was fed, a naked man was clothed, a hungry man was filled, a poor man was released, and finally it was restored to its rightful owner!” Lady Fatimah’s oldest son, Imam Hassan, told the same incident on another occasion: “On Friday’s eve, I observed my mother, Fatimah, bending and prostrating in adoration till the break of day.

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I overheard her continuing to pray for the devoted men and women, mentioning each and every one of them as she went.

So I said, “Oh mother, why don’t you pray for yourself as much as you pray for others?” I was perplexed.

‘My son!’ she said as an answer. ‘First it was the neighbor, then it was the house.’ Lady Zahra enlighten our brains with the acceptable method in which to conceive about other human beings – much alone the suitable approach in which to interact with them – with these remarks.

Oppression at Her Door

Following the death of Prophet Muhammad, Lady Fatimah Zahra wept and mourned for him on a continual basis. When she lost her loving father and mentor, the anguish she felt was only exacerbated by the crafty machinations that disobeyed the orders of God’s Messenger. In a section of her renowned address, Lady Fatimah reprimanded the devious planners, saying, “.the thorns of hypocrisy have sprouted on you!.” The clothing of religion has been soiled, those who practice quiet perversion have spoken up, those with the least amount of merit have risen to the fore, and the camel of the falsifiers has snarled.” ivThe tyrants in power were not willing to accept Imam Ali’s unwillingness to pledge allegiance to them — they want the credibility of Imam Ali on their side of the conflict.

  1. They attempted to coerce him into making a promise of fealty.
  2. When Lady Fatimah refused to open the door for such guys, they threatened to set fire to the door and the house itself.
  3. Somebody said, “But Fatimah is still in there.” Then there was the deafening yell of disinterest, “So what!” The invaders then forced their way in, squeezing the Holy Lady Zahra between the door and the wall.
  4. Lady Fatimah was martyred as a result of the unfortunate tragedy that occurred.
  5. The oppressors were not allowed to attend the Lady of Light’s burial because she did not want them there.
  6. Alhujjatul Gharra’ Fee Thulamat Azzahraaby Sh.
  7. Ja’far, Alhujjatul Gharra’ Fee Thulamat Azzahraaby Sh.
  8. Ja’far, Alhujj Ja’far SubhaniPg.
  9. Ja’far SubhaniPg.
  10. 57-58 ofBihar Alanwar, by Allamah MajlisiPg.
  11. 53-56 of Al

The surprising connection between Our Lady of Fatima and Islam

As we approach the 100th anniversary of Our Lady of Fatima’s apparitions, one feature that sometimes goes overlooked is the subtle connection between the apparitions and Islam, according to a new service from Aletheia. It was in the city of Fatima, Portugal, that the Blessed Virgin Mary appeared to the three shepherd children, who were named after both a Muslim princess and the daughter of Mohammed. The Christian troops of Spain and Portugal attempted to retake cities that had been captured by Muslim forces during the 12th century.

According to some accounts, Fatima fell in love with Goncalo shortly after her captivity, and the two were soon engaged to be married.

According to legend, the Muslim princess Fatima was the inspiration for the Portuguese cities of Fatima and Ourem.

After Mary, she was granted the honor of being known as “the radiant one,” and Mohammed once stated of her, “Thou will be the most blessed of all the women in Paradise, following Mary.” (While Muslims may not have the same views about the Virgin Mary that Catholics do, they nonetheless regard her as having the greatest possible status.

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The Story of Fatima Az Zahra (R.A.)

Image courtesy of IslamicFinder

Her Birth:

In the Islamic tradition, Fatima bint Mohammad (R.A.) was the fourth and most beloved daughter of the Messenger of Allah. She was also known as Fatima Az Zahra (R.A.) (S.A.W.). Fatima Az Zahra (R.A.) was born in Makkah, five years before the Prophethood of Muhammad (S.A.W.). She was the daughter of a Muslim family (approx. 615 CE). Her mother was Khadija Bint Khuwailid (R.A.), the Prophet Muhammad’s first wife (S.A.W.). She, together with Maryam (mother of Isa A.S.), Khadija (R.A.), and Asiah (Pharoh’s wife), was the purest and greatest of women-kind in the ancient world (Ref: Tirmidhi: 3878).

Her Sisters and Brothers:

Umm Kulthum (RA) and Ruqayyah (RA) were Fatima Az Zahra’s sisters; Zainab (RA), Umm Kulthum (RA), and Ruqayyah (RA) (R.A.). The Prophet Muhammad (R.A.) also had three brothers, called Qasim, Abdullah and Ibrahim, however all three of her brothers died when she was still a toddler.

Her Early Life:

She had three sisters, Zainab (R.A.), Umm Kulthum (R.A.), and Ruqayyah (R.A.). Fatima Az Zahra (R.A.) was the youngest of the three (R.A.). The Prophet Muhammad (R.A.) also had three brothers, called Qasim, Abdullah and Ibrahim, but all three of her brothers perished when she was a little kid.

Death of her mother Khadija (R.A.):

The death of Fatima (R.A.mother )’s Khadija occurred shortly after the siege of Abu Talib came to an end, causing her grief (R.A.). She found it extremely difficult to come to terms with the grief and sadness that her mother’s death had brought upon her. In order to soothe her, Prophet (S.A.W.) informed her that he had gotten information from the angel Gabriel that Allah had created a mansion in heaven just for her mother and that she should visit it.

Her Migration to Madinah and Marriage with Ali (R.A.):

They remained in Makkah after the Muslims were expelled from Madinah, and their sister Umm Kulthum (R.A.) accompanied them. The Prophet (S.A.W.) then dispatched a Sahabi (fellow) to transport them to Madinah on his behalf. She had reached the age of eighteen at the time. As a result of the Battle of Badr, several famous companions of Prophet (S.A.W.) were betrothed to Fatima (R.A.), such as Abu Bakr Siddiq (R.A.) and Umar ibn Khattab (R.A.), but the Prophet (S.A.W.) graciously apologized to them, explaining that he (S.A.W.) was waiting for an indication from Allah.

When she was eighteen years old, the Messenger of Allah (S.A.W.) proposed to Ali (R.A.), and the marriage was consummated.

For four hundred and seventy dirhams, Ali (RA) sold his shield to Uthman ibn Affan (RA) in order to provide the money as a dowry to the Prophet (SAW), according to Islamic tradition (S.A.W.).

Following that, the Prophet (S.A.W.) gathered his Sahabas (R.A.) (companions) and hosted a wedding meal for everyone.

Afterwards, he (the Prophet S.A.W.) requested water for ablution and poured it over them, saying: “O Allah, may You bless them, provide blessings to them, and bless their descendants.” The births of Hassan and Hussain (R.A.) are commemorated as follows: Fatima (R.A.) gave birth to Al-Hasan lbn Ali (R.A.) in the third year after Hijrah, one year after her marriage to Ali (R.A.).

  1. As a result of his praise, the Messenger of Allah (S.A.W.) recited the ‘Athan’ (call to prayer) in his ear.
  2. As a result, on the seventh day of his birth, he (S.A.W.) shaved his hair and distributed in alms silver equal to the weight of his hair to those in need.
  3. Hussain ibn Ali was born to Fatima (R.A.) in the fourth year of Hijrah, in the month of Shaban.
  4. The Prophet (S.A.W.) cherished his two grandchildren to the fullest extent.
  5. It is reported that a third son, Mohsin, was born, but died when he was still a child.
  6. Suah Ahzab (Suah Ahzab: 33:33) Umm Salama’s (R.A.) residence once hosted the Prophet (S.A.W.) on a visit.

These are the individuals who live in my house; therefore, remove the ‘Rijs’ (abomination) from them and purify them with a comprehensive cleansing.” (Tirmidhi: 3205; Arabic: 3205)

Birth of Zainab bint Ali and Umm Kulthum bint Ali (R.A.):

Fatima (R.A.) and Ali (R.A.) were blessed by Allah with a daughter in the fifth year of their hijrah (migration). She was given the name Zainab by the Prophet Muhammad (S.A.W.). The Prophet was overjoyed (R.A.). The Prophet, in addition to calling her Umm Kulthum, gave birth to a girl two years after Fatima (R.A.) gave birth to him (R.A.).

Her Humble Life:

Despite her marriage to Ali (R.A.), Fatima (R.A.) lived a modest life in contrast to her sisters, who were all married to affluent persons. Ali (R.A.) built a house near the Prophet’s (S.A.W.) House in Madinah, where he and Fatima resided for a period of time together (R.A.). Every domestic chore, such as carrying pitchers of water from the well and grinding grain in a handmill, as well as making dough and baking bread and cleaning the home, was completed entirely by her. Their situation only improved after the Battle of Khaybar, when the war-booty of the battle was dispersed to the Muslim communities in the region.

Prophet’s (S.A.W.) love for Fatima (R.A.):

Allah granted Fatima (R.A.) the blessing of expanding the line of the Messenger of Allah’s (S.A.W.) descendants. On his return from a journey, the Prophet (S.A.W.) would pray two rakats in the mosque and then go to meet Fatima (R.A.), who was the first of his wives to see him (the Prophet). “I have not seen anybody who more closely resembled the Prophet (S.A.W.) in language or speech or style of sitting than Fatima,” remarked Aisha (R.A., the Mother of the Believers. His habit of kissing her when she comes over is shared by her as well.” (Al-Adab Al-Mufrad: 947; Al-Mufrad: 947) Al-Miswar bin Makhrama (R.A.) related another hadith, which claimed: “Fatima is a part of me, and whomever makes her furious makes me angry.” The Prophet Muhammad (S.A.W.) also remarked, “Whoever makes Fatima angry makes me angry.” (Sahih Bukhari, number 3767.) The Prophet (S.A.W.), on the other hand, called the attention of his loving daughter and others to the importance of doing good actions in the world.

  • “O Fatima bint Mohammad!,” he said one day, addressing Fatima.
  • “Ask me for whatever you want from my vast money,” I say.
  • She was wearing a gold necklace or chain around her neck.
  • The Messenger of Allah (S.A.W.) then said: “O Fatimah, would you desire the people to believe that the daughter of the Messenger of Allah (S.A.W.) wears a chain/necklace of fire?
  • Following that, Fatimah (R.A.) took the chain to the market and sold it, using the proceeds to purchase a slave and set the slave free.
  • The Quraish asked Usama ibn Zaid (R.A.) to talk with Prophet (S.A.W.) on their behalf in order to obtain her pardon from the Prophet.

Virtues of Glorifying Allah:

In the event that Ali (R.A.) became aware that his wife Fatima (R.A.) was becoming exhausted from working and doing all of the household chores, he provided her the opportunity to request a servant from her father Prophet (S.A.W.). Fatima (R.A.) traveled to the home of her father (S.A.W.). When she arrived, Prophet (S.A.W.) greeted her and said, “Why have you come, my daughter?” “I’ve just stopped over to say hello,” she explained. She was too embarrassed to ask him what she wanted because she was too embarrassed.

  1. Messenger of Allah (PBUH) received an explanation to Fatima’s (R.A.) difficulty from Ali (S.A.W.).
  2. Following the announcement of the Prophet’s (S.A.W.) judgement, Fatima (R.A.) and Ali (R.A.) returned to their homes.
  3. They responded affirmatively.
  4. In the words of Ali (R.A.): “By Allah, I have never failed to repeat it since I learned of it from the Messenger of Allah.” Ali (R.A.
  5. It was even asked if it would be possible on the night of the battle of Siffin.
  6. She was devastated by the deaths of her mother and three of her sisters, Ruqayyah, Zaynab, and Uumm Kulthum, all within a short period of time.
  7. She, on the other hand, refused to give in to despair or disappointment.
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Death of Prophet (S.A.W.):

After the Messenger of Allah (S.A.W.) returned from the Farewell pilgrimage, he (S.A.W.) became ill and died. Fatima (R.A.) traveled to Aishah’s (R.A.) house to pay a visit to her father (S.A.W.). After greeting her and directing her to seat either on his right or on his left side, Prophet (S.A.W.) revealed a secret to her, which she was not aware of. Fatima (R.A.) burst into tears as soon as she heard the news. After she noticed this, Prophet (S.A.W.) whispered in her ear once again, causing her to burst out laughing.

  1. Besides that, she inquired of Fatima (Ra) as to what the Prophet (SAW) had said to her.
  2. When the Prophet (S.A.W.) passed away, Aishah (R.A.) once again turned to Farima (R.A.) for guidance “Could you kindly tell me what the Prophet (S.A.W.) said to you in a secret whisper?
  3. He (S.A.W.) stated that this was the first time he had heard of it “Jibreel (Gabriel) used to rewrite the Quran with me just once a year, but this year he has done so twice, which is unprecedented.
  4. Then, when he (Saudi Arabian Nights) sensed my unhappiness, he (Saudi Arabian Nights) asked me, “Fatima, would you want to be chief of all the women in paradise, or chief of the believing women?” I said, “Chief of all the ladies in paradise.” Then I cracked a grin.
  5. Fatima (R.A.) expressed her despair by saying, “What kind of anguish is consuming my father right now?
  6. When the Messenger of Allah (S.A.W.) died, she expressed her grief by saying, “My father, Allah has called you again, and you have answered His call.
  7. Father, please!
  8. Father, please!
  9. ), she spoke to Anas (R.A.), saying, “O Anas, are you content now that you have placed soil over (the tomb of) Messenger of Allah (S.A.W.)?”” In accordance with the Hadith, 4462 (Sahih Bukhari).

Al-Imran 3:144 (Surah Al-Imran 3:144) “And if We have not conferred immortality to any human being before you (O Muhammad S.A.W. ), then once you die, would they continue to live in perpetuity?” Anbiya 21:34 (Surah Anbiya)

Death of Fatima (R.A.):

It was not long after the Farewell pilgrimage that the Messenger of Allah (SAW) fell ill. He (SAW) was taken to the hospital and was declared dead. During her visit to Aishah’s (R.A.) house, Fatima paid a visit to her father (S.A.W). Upon greeting her, the Prophet (S.A.W.) requested that she take a seat on either his right or left side, after which he revealed a surprise. Fatima (R.A.) burst into tears as soon as she heard it. She burst out laughing as she realized that Prophet (S.A.W.) had murmured again in her ears.

  • Besides that, she inquired of Fatima (Ra) as to what the Prophet (SAW) had said to her earlier.
  • Upon the death of the Prophet (SAW), Aishah (RA) once again turned to Farima (RA), who responded by saying, “I’ll ask you, Farima.” “What the Prophet (S.A.W.) murmured to you would be much appreciated.
  • He (S.A.W.) stated that this was the first time he had heard it “In the past, Jibreel (Gabriel) and I would edit the Quran together just once a year; but, this year, he has done so two times.
  • Consequently, when I heard this, I broke down and sobbed.
  • Fatima (R.A.) spoke these words out of dejection: “Can you imagine the anguish that my father is experiencing?
  • Her response to the death of the Messenger of Allah (S.A.W.) was, ” “I want to tell you that Allah has summoned you again, and that you have answered His call.
  • Your residence is the Garden of Firdaus (Paradise).
  • We’ve informed Jibreel (Gabriel) of the news of your death.” Immediately following the burial of the Prophet (S.A.W.

The verse 344 of Sura Al-Imran is a good example of this. In the event that you (O Muhammad S.A.W.) die, would those who preceded you (and who We have not granted immortality to) live eternally in your place? Suhbiya 21:34 (Surah Anbiya)

May Allah have mercy on Fatima bint Mohammad. AMEEN

Saudi Arabia is a country in the Middle East.

Known for

Shi’ism’s foremother

Dates

The year is Hijri 19-11 (BH-AH); the Common Era is 604-633. (CE)

Biography

Khadija and the Prophet Muhammad’s fourth and youngest daughter, Fatima was subsequently known as the ‘Luminous and Radiant,’ as the sun shone brightly on her throughout her childhood. She is regarded as a saint* in the Shi’ia faith, and she is admired and venerated by Muslims everywhere for her moral purity and religious dedication. While growing up, Fatimah was claimed to have had an unusually intimate relationship with her father, the Prophet, which was said to have defied traditional pre-Islamic expectations.

  • Ali ibn Abu Talib was her second cousin and her husband.
  • Fatima and her family lived in terrible poverty during their marriage to Ali, as did many other converts to Islam at the time of Fatima’s marriage to Ali.
  • They were married for thirty years.
  • The Prophet, it is thought, told Fatima that she would be the first person to join him in paradise when he died.
  • Her significance may be traced back to her religious devotion, compassion, and suffering.
  • * In this usage, “Saint” refers to someone who is greatly respected but who is not divine.

Sources

Jennifer Heath’s book, The Scimitar and the Veil: Extraordinary Women of Islam, is a good example of this (Mahwah: HiddenSpring, 2004). ABC-CLIO Publishing, 2004),272; Phyllis G. Jestice, Holy People of the World: A Cross Cultural Encyclopedia= (ABC-CLIO Publishing, 2004),272.

Our Lady of Fatima and the “Muslim Connection”

This past week, we commemorated the Feast of Our Lady of Fatima, which took place on May 13th. It’s possible that you’re wondering why I have Our Lady of Guadalupe portrayed here, considering my reference of Fatima; nevertheless, I’ll explain why in a moment. However, when it comes to Fatima, despite all of the focus placed on the great teaching and prophetic fulfillment of that apparition, one aspect that has always amazed me is that she would appear in a town named Fatima, of all places. Why Fatima, a place that is associated with the daughter of Mohammed?

Indeed, I’ve heard several times that Muslims revere our Blessed Mother Mary in great respect, which I find to be true.

In fact, it was via the great Archbishop Fulton Sheen’s book, The World’s First Love, that I first learnt about this.

I’d want to share some extracts from the chapter “Mary and the Moslems,” remark on the relevance of the chapter, and pose a few questions to the audience.

Here are some passages from the book: The Koran, which is considered to be the Moslems’ Bible, has several sections that mention the Blessed Virgin.

The Annunciation, the Visitation, and the Nativity are all commemorated in the Koran.

In fact, the Koran’s fourth book relates the Jews’ damnation to their horrific calumny against the Virgin Mary, which is based on such a strong defense of the Virgin Mary’s virginity.

The only person who might possibly be a genuine competitor to her in terms of their religion would be Fatima, the daughter of Mohammed himself.

The historical reality that the Moslems occupied Portugal for centuries provides evidence in favor of these viewpoints.

A Catholic guy fell in love with her, and it was because of him that she not only stayed behind after the Moslems fled, but she even adopted the Faith herself.

Our Lady’s appearance in 1917 took occurred in a location that had previously been associated with Fatima, Mohammed’s daughter.

Mary represents the coming of Christ, since she brings Christ to the people before Christ himself is brought into the world.

For this reason, our missionaries should be content with just expanding and developing the Moslems’ love to Mary, fully aware that our Blessed Mother will accompany the Moslems the remainder of their journey to her glorious Son.

Archbishop Sheen offers a magnificent insight, one that we can only hope will come to fruition.

As a result, I have a question for you.

People dressed in Muslim clothing have been observed entering the Basilica of the Immaculate Conception here in Washington, although it was unclear if they were there to pay honor to Mary or simply to take a tour.

Although the passages from the Quran mentioned by Sheen are stunning, does this imply that Muslims are familiar with them or understand them in the way we would prefer?

I am only expressing a question at this point, as a result.

The answer to this question will have a significant impact on the guesses that will follow.

Perhaps this isn’t an accident, and as Sheen correctly points out, heaven doesn’t do things just for the sake of doing them.

When we consider that Fatima is more than just a place, the phrase “Our Lady of Fatima” takes on a distinct ring when we consider that Fatima is the Daughter of Muhammad and the greatest lady in Islam.

It is of enormous significance.

Despite the fact that the Third Secret of Fatima had not been revealed until recently, I was certain that it had anything to do with the Muslim question for many years before it was revealed.

Imagine my dismay when the third secret was ultimately revealed to have less than world-ending, apocalyptic material than I had anticipated.

In addition, it is true that his would-be assassin was a Muslim, but the conspiracy was most likely of communist and Russian provenance.

Fatima, on the other hand, is still with us.

What is the significance of a town having the name of Muhammad’s daughter?

Perhaps, as Sheen points out, she will serve as a link between two totally different cultures, the common mother who encourages her children to converse with one another.

But please allow me to ask a question here as well.

Regarding the relation to Our Lady of Guadalupe, I’m curious if the history of Our Lady of Guadalupe contains any historical analogies to our contemporary confrontation with the Muslim world.

In addition to the terrifying superstition surrounding the Aztec gods, the combination of the occasionally harsh and violent treatment of indigenous people by Spanish soldiers contributed to the outbreak.

This tense and distrustful environment welcomed Mother Mary into the picture.

Her features appear to be a mix of Aztec and European, two cultures that have been brought together in kindness and peace.

She is a compassionate mother who soothes and prays for her children and grandchildren.

The black ring around her waist indicates that she is expecting a child, and she is presenting Jesus to the crowd.

The sun was considered to be the most powerful of the Aztec gods, and by standing in front of the sun, Mary demonstrates that she is greater than all of their gods.

The fact that she is standing on the moon is a message that the powers that be have been beaten by the son she bears as well.

During the course of 10 years, more than 12 million Mexicans came to faith in Christ and joined the Catholic Church.

Conversions are rare in many Muslim countries these days.

Another explanation is the numerous reported complaints that Muslims have towards the United States and other Western countries for their “mistreatment.” Finally, fear has a significant role.

As a result, it is a mixture of a huge cultural divide, reported grievances, and fear that is preventing more people from becoming Christians.

Is Mary the most important person?

Is it possible that Mary can serve as a bridge now, when similar chasms separate?

Then there’s the crescent moon, which is a representation of the Virgin of Guadalupe, on which Mary stands.

Mother Mary of Guadalupe was triumphant, according to God’s mercy, and she vanquished the false religion of the Aztecs in a spirit of love and humility.

It’s possible that this indicates that her victories, according to God’s mercy, are not yet over.

As is often the case, I welcome your thoughts and responses to my inquiries.

For further information, please contact Deborah Vanzego, a parishioner, at (202) 408-4641. We’d love to have you as a guest if there is still room available. Here is a rendition of “Immaculate Mary” in Arabic.

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