Why Do People Convert To Islam?

Individuals are motivated to convert for many reasons: some relate to personal transformation and identity, others to external social and political factors. Theological explanations are often given, and many converts consider themselves destined or called by God to turn to Islam.

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Why did people eventually convert to Islam?

Conversion to Islam also came about as a result of the breakdown of historically religiously organized societies: with the weakening of many churches, for example, and the favoring of Islam and the migration of substantial Muslim Turkish populations into the areas of Anatolia and the Balkans, the “social and cultural

Is converting to Islam OK?

Conversion by Muslims to other faiths is forbidden under most interpretations of sharia and converts are considered apostates ( non-Muslims, however, are allowed to convert into Islam ). Some Muslim clerics equate this apostasy to treason, a crime punishable by death.

How is a person converted to Islam?

The only condition for the person who converts is to declare, usually in presence of two witnesses, the shahadah: “I bear witness that there is no God but God (Allah) Himself, and I bear witness that Muhammad is His messenger.” Anyone who says this credo is considered to be a Muslim.

Who forced to convert to Islam?

Wherever Mahmud went, he insisted on the people to convert to Islam. The raids by Muhammad Ghori and his generals brought in thousands of slaves in the late 12th century, most of whom were compelled to convert as one of the preconditions of their freedom.

Why is Arabic important to Islam?

Arabic was chosen by Allah, and the Muslim holy scripture is written entirely in Arabic. Because Arabic is considered the authentic language and THE language of the prophet, it is vital that every Muslim learn to speak Arabic in order to understand the Quran.

Who was the founder of Islam?

The rise of Islam is intrinsically linked with the Prophet Muhammad, believed by Muslims to be the last in a long line of prophets that includes Moses and Jesus.

What can Muslims not eat?

A Muslim does not eat generally available meat or food that contains animal fats, in case it contains pork fat or fat from other animals not ritually slaughtered. Fish and eggs must be kept strictly separate from meat during preparation.

Does Islam celebrate Christmas?

“Islam teaches to respect others’ values and culture. As Muslims, we don’t celebrate Christmas but as a member of the Ahmadiyya Muslim community, we help people attend church services, take part in food drives and try to help and play a part in the joy of those individuals who are celebrating alone.

How do I pray to Allah?

Before initiating the salat, it is important that you have the intention to pray. Raise your hands up next to your ears and shoulders, then say Allāhu akbar (الله أَكْبَر). This translates to “Allah is the greatest.” Do this while standing (or sitting if you can’t stand).

How many convert to Islam every year?

According to The Huffington Post, “observers estimate that as many as 20,000 Americans convert to Islam annually.”, most of them are women and African-Americans. experts say that conversions to Islam have doubled in the past 25 years in France, among the six million Muslims in France, about 100,000 are converts.

Does Islam spread by sword?

The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not. It is clear, therefore, that Islam did not spread by the sword. The “sword of Islam” did not convert all the non-Muslim minorities in Muslim countries.

Should I change my name after converting to Islam?

A bench of Justices Ranjan Gogoi and P C Pant ruled that “ it is not essential for anyone to change one’s name after embracing a different faith”. The court said it was not necessary in law that entire family of a person should convert or reconvert to the religion to which he has gone.

How do I convert to marriage in Islam?

Well, if your woman wants to marry you in the Islamic way, you have to convert to Islam. No need to go to Islamic centre to get the certificate. When you visit the Office of Religious Affairs, you can ask the village chief (RT) to issue a letter stating that you are Muslim together with the other required paperwork.

6 Reasons why westerners are converting to Islam.

When you consider all of the terrible publicity Islam receives in the media, it’s no wonder that Islam is presently the fastest growing religion in the world. However, many people are unaware of this fact. In the globe today, there are 1.8 billion Muslims, accounting for over one-fourth of the world’s population, making Islam the world’s second most populous religion after Christianity (Pew Research Centre). However, it is predicted that Islam would overtake Christianity as the world’s largest religious group by the second part of this century (around the year 2050).

So, what is it about Islam that is attracting so many people?

Despite the fact that it is frequently linked with Arabs and the Middle East, just 15 percent of Muslims are Arab!

(Source: Pew Research Center)

Regional Distribution of Muslims (2017)

  1. Asia Pacific has 986,420,000 people
  2. Middle East/North Africa has 370,070,000 people
  3. Sub-Saharan Africa has 248,420,000 people
  4. Europe has 43,470,000 people
  5. North America has 3,480,000 people
  6. Latin America and the Caribbean has 840,000 people.

Top 12 Countries With the Largest Muslim Populations (approximations)

  1. 225 million people live in Indonesia, 181 million in Pakistan, 172 million in India, 146.6 million in Bangladesh, 104 million in Nigeria, 83 million in Egypt, 79.8 million in Iran, 79.9 million in Turkey, 40.61 million in Algeria, 38 million in Sudan, 37.2 million in Iraq, and 35 million in Morocco.

(Source: Pew Research Center) Several research have been conducted to determine the causes behind the large number of westerners who are converting to Islam. This article will incorporate information gathered from research performed in the United States and the United Kingdom, because these nations have the greatest conversion rates. rates For starters, Islam receives a disproportionately bad amount of publicity in the media. As a result, many individuals will want to learn more about Islam’s ideology and principles in order to determine whether or not it is indeed a religion of war, tyranny, or terrorism.

Another research done by the University of Cambridge found that a lady converted to Christianity because of the seeming “Tranquility and Stability despite the challenges they endured.” According to another individual, once he realized that Muslims greet one another by saying “Peace be Upon you,” he realized that Islam could not be a religion of terrorism.

One of the most important characteristics of Islam that distinguishes it from other religions is the belief in God and the belief that Muhammad is His messenger.

According to Islamic tradition, Islam is founded on five (pillars): the belief that there is no deity but Allah and that Muhammad is His prophet, the institution of prayer, the payment of Zakat (charity), the performance of the Hajj, and the fast of Ramadan.

Contemporary society is characterized by a lack of discipline, and many believe that it is on the verge of disintegrating.

During her investigation on the subject of women’s modesty, a lady said that she discovered that Islam “is not self-restrictive, but rather a technique to apply and develop self-control.” There is a widespread perception among many people that Islam oppresses women, maybe because women are required to wear a headscarf or because of distorted media portrayals, among other reasons.

Girls were buried alive 1400 years ago because it was considered shameful to have a daughter.

However, as soon as Islam was adopted, the practice of burying children was outlawed immediately. (Surah 81:8-917:31; Quran). The Quran serves as just another example of the enormous quantity of privileges that it grants to women. The following are some of their legal rights:

  • In Islam, mothers are three times more deserving of excellent treatment than dads
  • Prophet Muhammad remarked, “The world is simply a (short-lived) pleasure, and the sweetest pleasure of the world is the company of a devout and virtuous woman.” (Muslim)
  • Women are permitted to work and to retain their fortune to themselves, regardless of whether it is inherited or acquired.

The Muslim Council of Great Britain is a non-profit organization dedicated to promoting Islam in Britain.

  • The participation of women on the battlefield is permissible (if necessary, not only as medics, but also as warriors)
  • Men are responsible for spending their earnings/wealth on the women in the family, however women are not required to provide financial support for the family. Women cannot be coerced into marriage, whether by their families nor by their partners. She also has the option of divorcing her husband. Abusive relationships inside the home are banned in Islam.

In the event of a fight, women are entitled to join (not only as medics, but also as soldiers if necessary). Men have an obligation to spend their earnings/wealth on the women in the family, however women are not required to provide financial support for the household. No woman, whether by her family or by a man, may be coerced into a marriage. She also has the option of divorcing her partner. In Islam, domestic violence is strictly banned.

  • According to the Pew Research Center and the Muslim Council of Britain, Narratives of Conversion to Islam in Britain: Male and Female Perspectives is based on data from the University of Cambridge’s Faculty of Asian and Middle Eastern Studies and the 2018 HRH Prince Alwaleed Bin Talal Centre of Islamic Studies, and is based on data from the University of Cambridge.
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It is undeniable that Islam is gaining ground in the Western world. The number of Muslims in the United States has increased considerably from 1900, rising from around 10,000 in 1900 to 3 million or more in 1991. (some authorities say 4.5 million). In contrast to conversion, recent immigration and the high birth rate of Muslims (5 children per household on average) are responsible for the majority of this increase in population. Although the number of people who convert to Islam is small, it is nonetheless substantial.

  • What is it that inspires individuals to convert to Islam?
  • It identified the following as the top five reasons for becoming a Muslim: Islam’s philosophy is straightforward and logical, all believers are equal, it is a “practical” religion, and it does not have a priestly hierarchy.
  • On second thought, I would conclude that what they demonstrate is that Muslim apologetics is having some influence, but that this is not necessarily what is inspiring Americans to convert to Islam.
  • In Philadelphia, I’ve heard the same things from African-Americans on a number of different occasions.
  • “As a result of the discrimination we have experienced, Islam has become attractive to us as a means of rejecting a society that would not accept us.
  • In addition, I feel that the second reason he provides is also significant in the conversion of Anglo-Americans.
  • Many individuals believe that Islam, with its disciplined way of life, holds up the possibility of assisting them in regaining control of their lives.
  • Islam, on the other hand, makes a point of rejecting these fundamental realities.

This teaching reminds individuals that they do not need to be saved; all they need to do is follow the “direction” of God’s law, and they will be accepted into paradise. The natural guy appreciates it when he hears anything like that.

Islam gains about as many converts as it loses in U.S.

“>Like many other religious communities in the United States, a significant proportion of individuals who were raised Muslim no longer identify as followers of the faith. However, unlike some other religions, Islam sees an equal number of converts as it does converts.

Try our email course on Muslims and Islam

Every other day, four brief courses will be given to your mailbox to help you learn more about Muslims and Islam. Sign up right away! According to a new analysis of the 2014 Religious Landscape Study, roughly a quarter of adults who were raised Muslim (23 percent) no longer identify as members of the faith, which is roughly on par with the share of Americans who were raised Christian and no longer identify with Christianity (22 percent). However, whereas the proportion of American Muslim adults who are converts to Islam is around one-quarter (23 percent), the proportion of existing Christians who are converts is substantially smaller (6 percent).

  1. With somewhat different questions from the 2014 Pew Research Center poll of U.S.
  2. According to the results of a 2017 poll, 55 percent of this demographic no longer identifies with any religious tradition.
  3. A quarter of those polled expressed concerns about religion and faith in general, stating that they despise organized religion (12 percent), that they do not believe in God (8 percent), or that they are just not religious in any way (5 percent ).
  4. In a similar vein, 16 percent of respondents cited reasons for preferring other religions or ideologies, while 14 percent cited personal growth experiences, such as becoming more educated or maturing.
  5. Those who have abandoned Islam are more likely to be Iranian immigrants (22 percent) than those who have not changed their religious beliefs (8 percent ).
  6. One of the most striking characteristics of people who have converted to Islam is that the vast majority come from Christian backgrounds.
  7. And almost one-in-five (19 percent) admitted that they had no faith before to converting to Islam, with lesser proportions coming from Orthodox Christianity, Buddhism, Judaism, or any other religion, among other answers to the survey.
  8. Some 25% of individuals who converted to Islam said they preferred the principles or teachings of Islam to those of their previous faith, and 21% said they read religious materials or researched Islam before deciding to convert.
  9. The number of Muslims in the United States has been gradually increasing in recent years, increasing by around 100,000 people each year.

Please see this link for the survey questionnaire (PDF). Besheer Mohamed works as a senior researcher at the Pew Research Center, where she focuses on religion.

Converting to Islam: British women on prayer, peace and prejudice

My husband is a Muslim, and we have two children together. It’s likely that I’m the only hijabi in the entire village where we reside in Lewes. My father worked as a professor, while my mother worked as a teacher. I grew up in a middle-class, left-leaning, atheist home; my parents were both teachers. My work in Egypt, Jordan, Palestine, and Israel began shortly after I completed my MPhil at Cambridge in 2000. I had a rather clichéd picture of Islam at the time, but I was surprised by the power that the people acquired from their religious beliefs over time.

  • In 2001, I met and fell in love with a Jordanian who came from a non-practicing family.
  • We first led a fairly western lifestyle, frequenting bars and nightclubs, but it was at this time that I enrolled in an Arabic course and purchased an English translation of the Qur’an.
  • Afterwards, I began looking at other Islamic rituals that I’d previously disregarded as being oppressive: fasting, required charity, and the concept of modesty, to name a few.
  • I began to think of myself as a Muslim in my heart, but I didn’t feel the need to proclaim it out loud since I was trying to avoid controversy with my family and friends, which was understandable.
  • People started asking me in low tones whether I had cancer, which created some consternation and a lot of hilarity.

Anita Nayyar, social psychologist and gender equalities activist, 31, London

The restriction on women entering mosques is one of the most difficult difficulties Anita Nayyar faces, according to her. Photograph courtesy of the Guardian’s Felicity McCabe. For me, growing up as an Anglo-Indian with Hindu grandparents who saw their family members killed by Muslim gangs during the division of India and Pakistan and who witnessed the separation of India and Pakistan, being Muslim was a foreign concept. The idea of becoming a vicar appealed to me since I was an extremely pious Christian who was actively involved in the church.

  1. I was taken aback by how ordinary they were, and by how much I admired them.
  2. I was shocked.
  3. The process of conversion took a year and a half, and I became a Muslim in 2000 when I was 18 years old, when I was 18 years old.
  4. Other members of my family felt betrayed as a result of this.
  5. It can serve as a symbol of one’s religious beliefs, which can be useful when you don’t want to be chit-chatted or invited to a drink.
  6. It may also elicit good responses from members of the Muslim community.
  7. One of the most difficult obstacles I must overcome is the restriction on women entering mosques.

In the past, I’ve prayed in parking lots, my office hallway, and a fried chicken store, among other places. The irony is that while my employer would consider it discriminatory to prevent me from worshipping, certain mosques do not feel the same way.

Dr Annie (Amina) Coxon, consultant physician and neurologist, 72, London

The restriction on women entering mosques is one of the most difficult obstacles Anita Nayyar faces. Photograph courtesy of the Guardian’s Felicity McCabe Because I was raised as an Anglo-Indian with Hindu grandparents who lived through the partition of India and Pakistan and seen family members being killed by a Muslim gang, I had a bleak image of what it meant to be a Muslim. I was a devout Christian who was actively involved in the church and aspired to be a priest some day. When I was 16, I chose to attend a secular college, where I met and became friends with Muslim students.

  • As I began to engage in arguments with them, first to inform them of what a terrible religion they practiced, I discovered that it was not all that unlike to Christianity.
  • The process of conversion took a year and a half, and I became a Muslim in 2000 when I was 18 years old, at the age of 18.
  • In addition to me, other members of my family were hurt by my decision.
  • It can serve as a symbol of one’s religious beliefs, which can be useful when one does not want to be interrogated or asked to a party.
  • A good response from the Muslim community is also possible.
  • Female attendance at mosque services is prohibited, which is one of the most difficult problems I face today.
  • It is disheartening to arrive at a location with the intention of connecting with a higher being only to be forced to leave.
  • However, while my employer might consider it discriminatory to prevent me from worshipping at work, certain mosques do not believe this to be true.

Kristiane Backer, TV presenter, 47, London

‘It has been a struggle to alter my television work to reflect my newly discovered ideals,’ says Kristiane Backer. Photograph courtesy of the Guardian’s Felicity McCabe. I was up in Germany in a Protestant household that was not very religious, and then traveled to London in 1989 to work as a presenter for MTV Europe. It didn’t matter that I interviewed everyone from Bob Geldof to David Bowie, that I worked hard and partied hard, since there was something lacking. I was introduced to cricketer Imran Khan at a time when I needed someone to talk to.

  • Those journeys ushered in a new dimension in my life, bringing me into greater knowledge of spirituality.
  • The more I learned about Islam, the more it piqued my interest.
  • When the German media learned about my situation, they launched a scathing publicity campaign, and my contract was terminated within days.
  • It has been a hardship to adapt my television job to reflect my newfound principles, but I am currently working on a show about Muslim culture and lifestyle.
  • Most Muslims marry early, frequently with the assistance of their families, but I became a Muslim when I was 30 years old.
  • There, I met and fell in love with a wonderful, Moroccan-born TV producer who was living in the United States at the time.
  • However, his version of Islam became a means of controlling me: I was expected to give up my job, I was forbidden to speak to males, and I was even forced to clip men out of old family pictures.
  • As for my future spouse, I pray that he would be more trusting and focused on the inner ideals of Islam rather than on the outer limits of Islam.

I don’t have any regrets. Quite the opposite, my life is now filled with meaning, and the hole that I used to feel has been filled by God, which is priceless.

Andrea Chishti, reflexologist and secondary school teacher, 47, Watford

Andrea Chishti says that Islam has helped her enhance her ethics and morality. Photograph courtesy of the Guardian’s Felicity McCabe. For the past 18 years, I have been happily married to a Muslim of Pakistani descent who was born in the United Kingdom. We have two children: an 11-year-old boy and an eight-year-old daughter. Fida and I first met when we were both students at the same institution in 1991. I was drawn to Islam by a combination of feelings of love and intellectual curiosity. Fida desired a Muslim family, and by 1992, my interest in Islam had grown greatly, leading me to make the decision to convert.

  1. This period allowed us to work things out, meet friends and family, as well as come up with a plan for how we would live together.
  2. However, despite the fact that my father was an atheist, my mother and my school instilled in me the belief that spirituality was vital.
  3. There were many emotions involved in our traditional Pakistani wedding, which included Fida’s vast extended family, as well as my relocation to another nation.
  4. His family members were also dissatisfied, since they would have chosen someone from a Muslim heritage instead of him.
  5. Even though I do not believe that I am required to wear a hijab in my everyday life, I am extremely comfortable donning one in public when completing religious obligations.
  6. I was a responsible adolescent.
  7. My profession is that of a teacher.
  8. Islam, on the other hand, has enhanced my principles and values, as well as providing a solid framework for our family life.
  9. Everybody that comes to a meeting wishes to assist you, teach you, and take you under their wing, to the point where I felt it oppressive.
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Anonymous, software developer, East Midlands

My family will be upset, perhaps ashamed, and I am concerned that the world would treat me unjustly if I become a Muslim,’ says the author of the essay. Photograph courtesy of the Guardian’s Felicity McCabe. When I first became a Muslim, I was the talk of the student Islamic society: I was the happy-go-lucky, stylish, and talkative me. I’d been interested in Muslims after meeting several of them in university. As a result, I began studying Islam and paying attention to the Qur’an’s teachings.

The fact that my family is Sikh piqued the interest of many Muslims.

Then there was a lull because the sisters were preoccupied.

Me and my family, who are not practicing Punjabi Sikhs, are 26 years old and live at home with my mother and father.

I want my family to see that I’m studying Islam with a fine-tooth comb, so they’ll know I’m making an informed decision; Islam has given me a sense of independence and serenity; I’ve become more accepting of what life throws at me and less competitive; and Islam has given me a sense of independence and serenity; I’ve become more accepting of what life throws at me and less competitive.

  1. It is not easy to convert to Islam: people say nasty things about your beliefs, and it is difficult to blend in with pious-looking sisters who dress in traditional Arabic attire.
  2. I used to enjoy going out to parties, and I still do.
  3. At first, I went in with all guns blazing and coated every inch of my body with a thick layer of paint.
  4. It felt as if I was living two lives at the same time, which grew monotonous and difficult, so I decided to quit.

I’d want to be married sooner rather than later, but I’m not sure how I’ll ever meet a decent partner. Mingling with women is considered haram by the majority of Muslims. Muslim males will not be aware of my existence since I am not completely out in the open.

4 Reasons Make Us Convert to Islam

The ease with which one can convert to Islam might be explained in a slew of essays. True converts are willing to share their experiences with us so that we can join in their happiness and enthusiasm. There are also publications that provide step-by-step instructions on how to become a Muslim. A number of advantages may be acquired by converting to Islam, the most evident of which is a sense of tranquillity. It is freeing and invigorating to establish a relationship with God in the most pure and straightforward manner possible.

1. Converting to Islam liberates a person from slavery to man-made systems and lifestyles

Islam releases the intellect from the shackles of superstitions and uncertainty. It frees the soul from the bonds of sin and corruption. It is not true that submission to God’s will limits freedom; on the contrary, it provides a very high degree of freedom while also infusing it with truth and understanding. The moment a person adopts Islamic teachings, they cease to be slaves to fashion or commerce. Islam, on a more localized but no less significant scale, frees a person from the superstitions that dominate the lives of individuals who have not completely committed themselves to God.

“If he is provided comfort, he will be thankful for it, and this will be beneficial to him,” the Prophet Muhammad adds.

A believer is capable of placing his or her confidence and hope in God and truly requesting His or her compassion.

2. Converting to Islam allows a person to truly experience God’s love.

Converting to Islam enables a person to gain God’s love by following His instructions for living, which are contained in the Quran and the Sunnah of Prophet Muhammad. When God created the earth, he did not leave it in a state of instability and insecurity like the rest of the universe. He sent a rope that was sturdy and steady, and by clinging fast to this rope, an insignificant human being can reach glory and eternal tranquility in the universe. God’s purposes are crystal obvious; but, human humans have the ability to satisfy or displease God at their discretion.

accept Islamic Monotheism, obey the Qur’an, and follow the Sunnah).

And Allah is Forgiving and Merciful to those who ask of Him.” (Quran3:31) In addition, anybody who pursues a religion other than Islam will find that it will never be accepted by him, and he will be among those who perish in the Hereafter.

Without a doubt, the Right Route has distinguished itself from the incorrect path. Whoever refuses to believe in Taghut and instead believes in God has gripped the most secure handhold that will never be snatched away from him. God, on the other hand, is All-Hearer, All-Knower. (Quran2:256)

3. A benefit of converting to Islam is that God promises Paradise to the believer

In numerous passages of the Quran, paradise is characterized as a place of endless happiness, and it is promised to those who believe. God’s kindness on the believers is demonstrated by the fact that they are rewarded with Paradise. Whoever rejects God or worships someone or something other than Him will be condemned to the fires of Hell in the Hereafter. Being converted to Islam will preserve a person from the pain of the dead, from suffering on the Day of Judgment, and from an eternity in hell.

4. A convert to Islam can achieve happiness, tranquility and inner peace

Inner calm and tranquillity are intrinsically linked to Islam, which is a religion of peace. In the event that one submits to the will of God, a natural sense of security and tranquillity will be felt by the individual. Paradise is the only place where perfect bliss may be found. There, we shall discover complete peace, calm, and security, and we will be free of the fear, worry, and agony that are inherent in the human condition. Our flawed selves, however, are permitted to pursue happiness in this life under the principles offered by Islam.

Islamreligion.com is the source of this information.

Are converts to Islam more likely to become extremists?

The process of conversion to any religion is best conceived of as a trip, and this is how individuals who have through it frequently describe it to others who are not involved in it. While conversion occurs in a variety of religious traditions, it has been proposed that conversion to Islam is a crucial component in some acts of extreme violence. But on what evidence is this founded, and what exactly does conversion involve, is unclear. Non-Muslims who convert to Islam take on new religious identities, embrace new religious beliefs and practices, and learn to live as Muslims who eventually gain acceptance from their peers and society at large.

  1. Individual conversion is frequently the focus of attention in the modern world.
  2. In the past, whole populations were converted at the same time, whether for economic, political, or social considerations.
  3. The shahadah is a word that states, “There is no God but God, and Muhammad is His messenger.” It is a proclamation that “there is no God but God.” This proclamation is generally made in public, in front of a large number of fellow Muslims.
  4. Everyone’s path to becoming a Muslim is unique in its own way.
  5. While salafi interpretations of Islam have proven popular among young British-Somali Muslims, there are a plethora of other Sunni and Shi’a groupings, each with its own set of peculiarities and overlapping characteristics.
  6. Returning citizens can draw on their earlier knowledge, experience, and even language, as well as their existing family and community ties.
  7. It may also be difficult for family and friends to come to grips with what has happened.

According to what study has been done, converts account for between 1 percent and 5 percent of the Muslim population in most European nations, depending on the country (up to 100,000 converts in the UK).

In the Western world, the majority of converts are between the ages of 20 and 30, and women convert at a higher rate than males.

The reasons offered might be fundamental – that conversion offers people a feeling of belonging, that it provides assurance about life and the hereafter, or that it is personally empowering for them to convert.

There are several doctrinal reasons why people become Christians, including the discipline of fasting and prayer, the emphasis on cleanliness and piety, and the certainty that there is only one God.

Attracted to religious teachings.

White and black converts have reported a variety of experiences, including the notion in certain circumstances that white converts are being held up as more demonstrative of Islam’s reality than black converts.

Gender differences also exist in terms of conversion experiences. Women who become Christians are frequently more visible than males, and this, in turn, can result in radically different experiences when it comes to the process of conversion. It can be more difficult for women. Shutterstock

Unwelcome converts

In addition, the conversion process might be more time-consuming and difficult than most individuals anticipate. Some people are rejected by their family and friends because of their sexual orientation. Some people who dress in Islamic garb are mocked in public or worse. Other Muslims, who sometimes demand converts to adhere to higher moral standards as well as cultural as well as Islamic norms and customs, can also be a source of contention. Individuals who convert to Islam suffer a significant social cost, and many do not receive the warm reception they had hoped for in their new Muslim communities.

Some people have the fortitude to face these obstacles, but for others, it is too challenging.

Some Muslims continue to practice in private, while others discreetly disappear from Muslim groups.

The extremist question

The relationship between conversion to Islam and violent extremism, on the other hand, is less clear. Because of previous terrorism convictions and convictions in the past, a minority of converts become radicalized, whether by extremist organizations while in jail or over the internet. The data does not support the notion that new Muslims in general become more extremist than those who were born into Islam, nor that those who are radicalised are more socially, economically, or racially disadvantaged than those who are not radicalised.

Research conducted in 2015 between American converts and native-born Muslims involved in violent extremism indicated that converts were more likely than native-born Muslims to be jobless, to have a criminal record, and to have a history of mental health problems.

What is undeniable is that the vast majority of new Muslims are not lured to extremism in any way shape or form.

The former refers to the process of acquiring a new religious identity, while the latter refers to the process of becoming attracted into extreme ideas and behavior.

More Latinos are becoming Muslims: ‘Islam is not as foreign as you think’

Bianca Guerrero converted to Islam when she was 19 years old and living in South Florida, leaving behind the Christian religion of her parents, who were born in El Salvador and immigrated to the United States. Her decision was met with disapproval. “I was booted out of the house,” said Guerrero, who is now 35 years old and lives in West Philadelphia with his family. Her predicament is hardly an outlier. The seminar was held at Masjid Al-Hidayah in North Philadelphia last month, and it was organized by a Texas-based organization called Islam in Spanish.

  1. In the previous three years, the organisation, which was founded in 2001 to give Qurans, booklets, and films to anyone who wished to learn about Islam in their original language, has seen 160 Spanish-speaking converts in the Houston region, according to the group’s statistics.
  2. It was estimated by the organization that barely 1 percent of Muslims identified as Hispanic in 2009.
  3. According to Islam in Spanish, there are around 250,000 Latino Muslims in the United States.
  4. “No other group has seen growth at this rate,” she stated in an email.
  5. Islam’s expansion is only partially due to conversion, she claims; it is also owing to a high birthrate among Muslims, which she attributes to other factors.
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There are a variety of other reasons why Latinos have converted to Islam, ranging from hip-hop culture in the 1990s, when teenagers donned Malcolm X hats and read about the civil rights leader, to spiritual searches for a religion that resonates with them, to a resurgence in Latinos exploring their Andalusian roots, during which Muslims ruled Spain for 700 years until 1492, among other factors.

  1. He went on to say that there are over 4,000 terms in Spanish that are derived from Arabic, including words such as camisa for blouse, pantalon for pants, andazca r for sugar.
  2. Quiones-Sánchez, who attended the program in her district, was unable to provide statistics on the number of Latinos who have converted to Islam in the city.
  3. Naser Khatib, the imam of Masjid Al-Hidaya, was unable to do so as well.
  4. However, according to Jalil Navarro, community outreach director of the Islam in Spanish Center in Dallas, the objective of Islam in Spanish is not to convert people.
  5. “God is the one who directs us.” “Whether or not he or she welcomes God is entirely up to them.” Young boys and girls compete in an annual competition to memorize the Quran, which causes nervousness and rewards for both parties.
  6. “We had hoped it would be open for Ramadan,” Fletcher said, referring to the month-long fast that begins Sunday at sundown and will last until Friday at sundown.

“The beautiful designs of ancient Muslim Spain, such as those found in the Great Mosque of Cordoba, will serve as inspiration for our center.” As converts themselves, Navarro and Parada, who also serves as educational director for Centro Islámico, spoke about their own conversion experiences, including some of the difficulties they encountered.

  1. Parada claims that the hip-hop culture was the catalyst for his conversion to Islam.
  2. “I saw him go through that process and get out of being a criminal,” Parada said.
  3. Parada became a Christian when he was 19 years old.
  4. “Most Latinos believe that Muslims do not believe in Jesus and Mary,” says the author “Parada expressed himself.
  5. Anyone interested in Islam should be patient with their families, he said, and he described how Centro Islámico hosts monthly potluck dinners for families to get to know members of the Muslim community.
  6. He used to bully his Muslim classmates while attending English classes at a community college in the area.
  7. But his classmates didn’t fight back.
  8. “I realized I’m the one with the problem.
  9. But there was no material in Spanish.” One day, he said, one of his classmates brought him books from Islam in Spanish.
  10. And his family in Mexico embraced his decision.

“They said, ‘Wow, this is amazing.’ ” Guerrero’s family eventually came to accept her decision, too. In fact, both her mother and older sister converted to Islam. “Not my dad,” she said. “He hasn’t yet, but he’s very proud of the woman I’ve become.”

Why Are New Muslims Often Called Reverts Instead of Converts?

“Convert” is the term most often used in the English language to describe someone who abandons their previous religious beliefs and accepts a new religion. A frequent definition of the term “convert” is “to make the transition from one religion or belief system to another.” However, among Muslims, you may hear those who have opted to convert to Islam refer to themselves as “reverts” rather than “converts.” Some people use the two names interchangeably, while others have strong feelings about which term better characterizes them and their situation.

The Case for “Revert”

Many of those who prefer the word “revert” do so because they believe, as Muslims do, that all individuals are born with an innate belief in God. Muslims believe that children are born with an inbuilt feeling of obedience to God, which is known as thefitrah (submission). When kids are raised in a specific faith group, they may grow up to be Christians or Buddhists or whatever their religious affiliation is. In the words of the Prophet Muhammad: “Except for uponfitrah, no child is born (i.e. as a Muslim).

The definition of the term “revert” is to “return to a prior condition or belief,” which is commonly used.

The Case for “Convert”

There are some Muslims who prefer the term “convert” to the phrase “convert.” They believe that this word is more recognizable to the public and produces less misunderstanding than the previous one. It is also a more powerful and affirmative phrase, in their opinion, because it better expresses the active decision they have taken to embark on a life-altering journey. If they don’t feel they have something to “go back” to, it might be because they didn’t have a strong sense of religion as a child, or because they were raised without any religious views at all, they may be depressed.

Which term should you use?

In the context of Islam, these phrases are often used to describe people who convert to Islam as adults after growing up in or following a different spiritual system. In general usage, the term “convert” may be more acceptable since it is more common to people, however “revert” may be a more appropriate phrase to use when you are among Muslims, all of whom are familiar with the term’s meaning and usage. Others who strongly identify with the concept of “returning” to their original faith may like to be referred to as “reverts” no matter who they are speaking to, but they should be prepared to clarify what they mean because it may not be apparent to many people what they are talking about.

Within the context of a discourse, people will often follow the lead of the individual who is announcing their conversion or return.

Indeed, we have been Muslims for a long time prior to this. They will be rewarded twice because they have persisted, and they prevent evil with good, and they give generously from the bounty that We have bestowed upon them. (Surah 28:51-54; Quran 28:51-54).

‘I Converted to Islam, But Hide My New Faith in Public’: An Upper Caste Hindu Man Tells His Story

New Delhi, India: When he converted to Islam in 2012, Siddharth took on the name Shadab, a name he had previously despised. “I have despised Muslims for much of my life, and today I am delighted to call myself a Muslim,” he says. He has gained a unique perspective on the rise in anti-Muslim sentiment at a time when many BJP-ruled state governments have passed or plan to pass so-called anti-religious conversion laws. His journey from Hinduism to Islam has provided him with a unique perspective on the rise in anti-Muslim sentiment.

  1. He would pay his respects to everyone and everything that the religion required, and he recalled bringing sweets to the temple to gift to the deities.
  2. Shadab began to question ceremonial activities when he was 19 years old.
  3. He was raised by Hindu parents who taught him the days of the week in line with which God was associated with which day.
  4. When asked what drew him to Islam, he replied that he is inspired by the concept of equality.
  5. “You may be close to Allah regardless of your social status.” As a result, Islam promotes equality among all persons and demands that everyone be shown the same respect regardless of their skin color, ethnicity, economic level, or social rank, according to him.

In his own words, “It is stated that as you walk toward Allah, Allah will run towards you.” Despite the fact that I only crawled, Allahtaa’lah provided me with avenues via which I could not only find but also comprehend the fundamental concepts of Islam.” As Shadab’s devotion to Islam grew, so did the number of challenges he was experiencing at home.

The same was true for those who fasted throughout Ramadan.

The moment his family became aware of any changes in his behavior patterns, they began keeping a tight eye on him.

Even members of the community in which he resided began to keep tabs on their activities.

Shadab’s family rejected him in 2016, as the issue became more serious.

After that, he was unemployed and hungry, and he slept on the streets, park benches, and the stairwells of shuttered businesses.

Shadab’s desire to convert to Islam was not deterred by his own family’s opposition.

After Islam, there is life.

Later, when Shadab obtained employment, he discovered that not only is the corporate world astute when it comes to workplace culture, but it is also Islamophobic.

Siddharth and Shadab had to exchange personas since they were breathing in duality.

At the workplace, Siddharth would hunt for calm spots to offernamaz, and at the mosque, Shadab would look for quiet locations to offernamaz.

As soon as Shadab’s Muslim acquaintances learned that he had converted to Islam, several of them referred to his decision as “digging his own tomb.” When he realized why Akhlaq, Junaid, Tabrez, and Pehluwere lynched, this articulation hit him like a ton of bricks.

Muslim khatray mein hai is a statement that many Hindus find amusing, stating that Muslims are completely protected in their country.

Muslims are treated as second-class citizens in many countries.

Participated in the anti-Citizenship Amendment Act (CAA) and anti-National Register of Citizens (NRC) rallies on a regular basis.

“It signified the possibility of my entire group being ostracized,” he explains.

“The anti-CAA/NRC protests brought together Muslims who are patriotic Indians and who are united in their opposition to the communal nationalism that the current leadership is channelizing,” he argues.

During the Delhi riots, the specter of targeted violence struck close to home for those who had been practicing Islam for eight years.

During his involvement in rescue efforts, he came to the conclusion that attacks on rich Muslims represented a type of vengeance on the part of the rioters, as if Muslims could not exist as a well-to-do society.

He claims that, while it took him a long time to rebuild his life from the ground up, he cannot image being able to do so if he had been born a woman.

A 28-year-old Hindu guy who has willingly converted to Islam challenges the anti-Islam and anti-Muslim ideology that the governing party propagates while the BJP is bolstering the Sanghparivar’s conspiracy idea that Hindu women are ‘forced’ to convert to Islam.

Shadab maintains his confidence in the constitution and believes in Article 25, which protects all people the right to freedom of conscience, as well as the freedom to profess, practice, and propagate their religion.

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