Why Islam Is False Religion?

The majority of Christians view Islam as a false religion due to the fact that its adherents reject the Trinity, the divinity of Christ, and the Crucifixion and Resurrection of Christ.


What does Islam say about other religions?

Muslims are not expected to visualize God but to worship and adore him as a protector. Any kind of idolatry is condemned in Islam. (Quran 112:2) As a result, Muslims hold that for someone to worship any other gods or deities other than Allah (Shirk (polytheism)) is a sin that will lead to separation from Allah.

Why is Islam the last religion?

It is simply the last of the divine messages to reach humankind through Prophet Muhammad, who was chosen by the Creator as the bearer of his last and all-encompassing revelation. This explains why there exists a strong link between Islam, Christianity, and Judaism.

Who is Allah in the Bible?

Allah, Arabic Allāh ( “God” ), the one and only God in Islam. Etymologically, the name Allah is probably a contraction of the Arabic al-Ilāh, “the God.” The name’s origin can be traced to the earliest Semitic writings in which the word for god was il, el, or eloah, the latter two used in the Hebrew Bible (Old Testament).

Is Islam a forgiving religion?

Islamic teachings about forgiveness are found in verses in the Qur’an, which strongly encourage Muslims to forgive wrongdoing. The term used to forgive people who have done wrong is ‘to pardon’, just as Allah will forgive people on the Day of Judgement for things which they have done.

Who wrote the Quran?

The Prophet Muhammad disseminated the Koran in a piecemeal and gradual manner from AD610 to 632, the year in which he passed away. The evidence indicates that he recited the text and scribes wrote down what they heard.

Who was the founder of Islam?

The rise of Islam is intrinsically linked with the Prophet Muhammad, believed by Muslims to be the last in a long line of prophets that includes Moses and Jesus.

Which religion has no founder?

Today, with about 900 million followers, Hinduism is the third-largest religion behind Christianity and Islam. Roughly 95 percent of the world’s Hindus live in India. Because the religion has no specific founder, it’s difficult to trace its origins and history.

When did Islam begin?

The start of Islam is marked in the year 610, following the first revelation to the prophet Muhammad at the age of 40. Muhammad and his followers spread the teachings of Islam throughout the Arabian peninsula.

What is the best religion in the world?

The most popular religion is Christianity, followed by an estimated 2.38 billion people worldwide. Islam, which is practiced by more than 1.91 billion people, is second. However, population researchers predict that Islam will have nearly caught up to Christianity by 2050.

Is Allah a man?

2) Allah is neither male or female (who has no gender), but who is the essence of the “Omnipotent, Selfless, Absolute Soul (an-Nafs, النّفس) and Holy Spirit” (ar-Rūḥ, الرّوح) – notably among the 99 names of God, “the All-Holy, All-Pure and All-Sacred” (al-Quddus);

Does Allah have a face?

Allah is described as having a Hand, a Foot, a Leg, a Face, two Hands, two Eyes, and other Attributes related to His Self and Actions as proved by the Qur’an and Sunnah.

What is the oldest religion?

The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as Sanātana Dharma (Sanskrit: सनातन धर्म, lit.

Does Allah love everybody?

His generousity is for everyone. But his love only for muslim. Allah (SWT) loves those who believe in him and obey him. He doesn’t love those who disbelieve nor does he love those who are disobedient towards him, and commit great sins without repenting.

Who does Allah not forgive?

Indeed, Allah does not forgive associating others with Him in worship, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin. As such, becoming hopeless of the mercy of Allah is prohibited.

What does Allah say about love?

” Allah loves not transgressors ” (2:190); “He loves not creatures ungrateful or wicked” (2:276); “Say: ‘Obey Allah and His Apostle;’ but if they turn back Allah loveth not those who reject Faith.” (3:32); “Allah loves not those who do wrong” (3:57, 140);

Ex-Muslims: They left Islam and now tour the US to talk about it

Muslims who abandon their faith are frequently subjected to harassment and violence – but a grassroots organization that is traveling American schools is attempting to assist them. Muhammad Syed was a practicing Muslim till he decided to leave the faith ten years ago. He was born in the United States and raised in Pakistan, where he believed “100 percent” in Islam. “You don’t have to deal with any doubt,” he says. “Everyone in your immediate vicinity believes it.” And then, in 2007, he came to a realization about himself.

Muhammad was fascinated with “astronomy, the space program, Star Trek, and Star Wars” when he was a young lad.

His parents were also PhDs.

When the United States went to war, he joined anti-war demonstrations.

  1. “There was one individual in particular,” Muhammad recalls of the incident.
  2. We were similar in that he was a liberal, just as I was.
  3. “He was talking about torture in the grave (which is an Islamic belief in retribution after death),” explains the author of the book.
  4. As a result, I spent around a year researching religion.” Muhammad studied the Koran, the hadiths (reports describing the Prophet Muhammad), and secondary sources to get an understanding of Islam.
  5. However, after reading it, it became very evident that his position was, in fact, the Islamic perspective.
  6. One had previously battled leukemia and was a survivor.

“However, in my mind, I was thinking about the possibility of recovering from leukaemia – there is a certain proportion of people who do recover from it.” I wondered to myself, ‘How do you know that God is the one who rescued you, rather than that you are among the fraction of the population who is saved generally?'” At that time, I realized that what he was saying was completely fictitious.

  • It comes down to a matter of probability.” Following that thinking, I said to myself, ‘I realize that this is all fake, and I’ve understood it for a long time, I’ve simply not self-acknowledged it.'” Did he make a conscious decision not to believe?
  • If you comprehend Newton’s equations for gravity, you understand them.
  • As a result, he decided to inform them that he was a former Muslim.
  • “It was clear that they had been traumatized and horrified,” he adds.
  • According to a 2016 research, atheists can be put to death in 13 Muslim-majority nations if they refuse to believe in God.
  • “If you feel that by following a specific route, a relative would – for example – burn for eternity, it’s difficult not to fight back against that belief.” A lot of the pushback comes from a place of love, which is commendable.
  • Caption for the image Sarah Haider describes herself as a “accidental activist” on her website.

He discussed his religious convictions with his buddies.

Sarah Haider was introduced to him at one of the social events.

“When I found out Muhammad was an atheist, I didn’t believe him,” she recalls.

When I realized that this was the case, I was really taken aback by the situation.” In the words of Sarah, her parents are “conservative in comparison to Western parents in general, and liberal in comparison to their Muslim counterparts.” “I was never abused by them,” she claims.

Every step of the way, I was met with resistance.” It took a long time for them to realize that this was a deliberate intellectual choice and to develop a modicum of respect for the decision.

In my experience, many former Muslims have no contact with their families at all – either out of fear of physical violence or retaliation, or because their families have rejected them.

“Sarah was under the impression that she was the only one,” adds Muhammad.

Then came the next step: a face-to-face encounter in person.

He called them and chatted with them on the phone.

“It was a little frightening,” Sarah recalls.

In reality, I was not fully enthusiastic about the concept.” I was fascinated and eager, but there was a part of me that was scared as well.

Are you half-joking, half-thinking.?

“It’s possible.” a caption for the media What it’s like to come out as an ex-Muslim is described in detail.

As a result of the successful meeting, word travelled quickly.

metropolitan region.

Some folks had been “severely traumatized.” Almost every event had at least one person in tears.

They made the decision to expand their operations to other cities.

“Of certainly,” he responds emphatically.

You must choose whether or not this was a worthwhile endeavor “However, there was no other option.

Someone has to take the initiative and make it happen.” But why Muhammad in particular?

“I honestly couldn’t see any other option,” he admits.

We were at the right place at the right time, and I had the perfect frame of mind to take advantage of the situation.” I would describe it as a product of my background.

People frequently contact us in the middle of the night.

After notifying his family that he was quitting Islam, one individual was threatened with a pistol pointed at his head.

Another man fled his home because he was afraid for his safety.

Ex-Muslims of North America (Ex-MNA) provide assistance in a variety of ways.

In our group, there are people from 40 different ethnic groups.” In addition, the organization provides practical assistance.

“She was homeschooled through high school and assumed she would marry.

She wished to enjoy her life to the fullest.” We were able to put her in touch with someone else who happened to have a spare couch available.

” What methods do they use to receive threats and cries for help?” “Typically, they use email or social media platforms,” Muhammad explains.

Some individuals demonstrate that they are a legitimate threat.” When it happened for the first time, we called the authorities.

However, we were able to establish contact with the FBI, who recognized the situation.

“We came to the conclusion that we would not.” On a Sunday night in Washington, DC, a police officer stands outside the door of room 309 at the George Washington University’s Marvin Center, waiting for someone to come in.

They are on campus as part of the Ex-“Normalizing MNA’s Dissent” tour, which is taking place this semester.

It will be moving to Boston on Thursday, and there will be more events planned for the following spring.

Muhammad is joined in Washington, DC, by Imtiaz Shams, a former Muslim from London (Sarah is in Australia).

He is a year or two younger than Muhammad and has a similar level of education.

The conversation ranges from Islamic scripture to racism – they are frequently referred to as “white” – to the problems with right- and left-wingers.

At the same time, parts of the left white-wash Islam’s faults so they “don’t upset a minority”.

now I want to counter that ideology” While Muhammad criticises Islam – “When people talk about how feminist (the Prophet) Muhammad was, they should be ridiculed, they should be laughed at” – he praises parts of it.

“It’s an amalgam of many, many ideas.

This does not imply that they are all bad.

They are all courteous of one another.

Muhammad confessed that he had some reservations before to the speech.

His response is, “Of course, everybody has those moments.” “It’s normal, and it’s part of being human.

You can observe that the folks who were previously in difficult situations are now doing really well.” It’s encouraging to hear their stories and learn how we’ve made a difference in their lives.”

More on this story

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Roy Moore: Islam is a ‘false religion’

Former Alabama Supreme Court Chief Justice and U.S. Senate candidate Roy Moore declared Islam to be a “false religion” on Monday during a meeting of the North Jefferson County Republican Club in Huntsville, Alabama. During a conversation with a Gardendale homeowner who expressed concern about the imposition of Sharia law, Moore shared his thoughts. He asserted that the Muslim faith was incompatible with American ideals and principles. “False faiths such as Islam, which preach that ‘you must worship this way,’ are diametrically opposed to what our First Amendment stands for,” Moore told the gathering at Jim ‘N Nick’s BBQ in Gardendale on Saturday.

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Moore has adamantly maintained that his actions did not break judicial ethics.

In his opinion, “if they can do it, they can make legal either a guy and five women or a woman and five men.” “For two males to be married in this day and age has no historical precedent.” While speaking on the need to improve the military, Moore also expressed his opposition to transgender individuals serving in the military.

  1. Luther Strange.
  2. 15 special election primary, began and ended his speech by holding up the CNN article.
  3. When asked about his 2012 campaign, Moore said it “broke the Democratic Party” and bankrupted the state party in its efforts to oppose him.
  4. “Perhaps they’ll be harmed as well,” he speculated.

Protesters at Kentucky Capitol tell Muslim children that ‘Islam is a false religion’

  • The Council on American-Islamic Relations released a video on Wednesday showing a group of Muslim students boarding a bus outside the Kentucky Capitol in Frankfort while three men tell them that “Islam is a false religion” and that “Jesus Christ is the only one who can save you.” The video was shared by the Council on American-Islamic Relations. The video was shared on Facebook by CAIR, a Muslim civil rights and advocacy organization located in Washington, D.C., on Wednesday afternoon. This was the first “Muslim Day at the State Capitol,” which was hosted by the Kentucky branch of the Muslim Public Affairs Council as a way to bring members of the Muslim community to Frankfort to meet with lawmakers and campaign for a wide range of concerns. It was announced that a Muslim middle school education program for children from Lexington and Louisville will be held on the day. IslamophobiaWatch: Anti-Muslim bigots verbally abuse Muslim schoolchildren as they board their bus for the inaugural Kentucky Muslim state advocacy day, according to a CAIR post that included the footage. Students are seen boarding a school bus at the beginning of the about 3 1/2-minute video, during which a guy with a tiny microphone and speaker is heard shouting, “The Muslim faith is a fraudulent religion.” Islam is a deceptive religious system. “Either you repent of your sins and come to Jesus Christ, or you will perish in hell.” In addition to the man, there are two others who are holding placards that feature Bible passages and slogans such as “REPENT OR PERISH” and “Jesus is the way, the truth, and the life.” “Everyone else is a thief and robber.” One sign includes a statement on the reverse that claims the Prophet Muhammad, the primary figure of Islam, is a “liar, false prophet, murderer, child molesting pervert (see history for details).” According to the man with the microphone, “eternal fire awaits anybody who does not believe in Jesus Christ.” “Jesus Christ is the only one who can rescue you. No one else can save you.” He has the ability to forgive you.” It appears that the guy who is filming the video will go in front of the three men and admonish them for “harassement of tiny children.” “Hey, you guys are aware that these are small children, right?” the individual inquires of the group. “Right now, you people are bullying small children. Please, don’t bother the tiny kids.” Robert McCaw, national director of government relations for the Council on American-Islamic Relations, told The Courier Journal that he taped the video and “engaged these racists because I wanted to divert them from the children.” McCaw answers with sporadic boos while the man with the microphone continues to speak without apparent respect for him. McCaw stated that the pupils were largely middle schoolers from an Islamic institution in Kentucky, but he did not specify which school they attended due to worries about their privacy. McCaw said they were in the Capitol in part to lobby for anti-bullying legislation, and their encounter with the three guys provided them with “first-hand experience,” which they appreciated. According to McCaw, “I don’t believe this act of anti-Muslim animosity crushed their spirit, but it did open their eyes to the harsher aspect of anti-Muslim intolerance that can be found across the country.” On the floor of the House, Republican Rep. David Hale, a minister from Menifee County, expressed his displeasure with persons who “spewed some really, extremely vile statements” about Muslim children and adults. In these grounds, something occurred which causes me concern as a believer in Christ.” In my capacity as a pastor and as a member (of) the Christian faith, that bothers me,” Hale added. It is not the deity of hatred that I serve, but rather the god of love. Despite the fact that I may disagree with my Muslim friends and their beliefs, and that we have divergent viewpoints, I respect them, and I believe that we as a group appreciate them.” Hale went on to say that he will be a part of a “call to prayer” for Christians that will take place at the Kentucky Capitol in a few weeks. The Rev. Hale declared, “I stand here on this floor today to announce that I will die for the freedom of people to worship the deity of their choice.” “. That is their prerogative, and as a Kentuckian, as a citizen of the United States, and as a Christian, I want those persons to know that we respect them and that we are always ready to welcome them.” Hale was given a standing ovation by his colleagues in the House of Representatives. David Osborne, R-Prospect, praised Hale’s statement and stated that the “very improper comments” and “insults that were flung, particularly at certain kids” were “extremely unpleasant to, I believe, the majority of our caucus.” Hale was elected to the House of Representatives in 2010. A statement released before of the advocacy event stated that it was intended to assist Muslims “become even more civically active.” Waheedah Muhammad, the chair of CAIR’s Kentucky branch, claimed that the gathering was intended to do just that. “When we are involved and advocate for what makes life better for Muslims — such as safe schools and fairness in maternal healthcare — we are also pushing for what makes life better for all Americans,” says the president. Muhammad did not react to a request for comment on Wednesday when reached by phone. During today’s Muslim Day celebrations at the Capitol, Republican Rep. David Hale is speaking out against people “spewing vile words” toward Muslims who were in attendance. He claims that as a Christian, he is enraged that others have harassed them. 22nd of January, 2020, kyga20— Joe Sonka (@joesonka)January 22, 2020 According to a resolution introduced in the Kentucky House by Rep. Susan Westrom, D-Lexington, “Muslim Day at the State Capitol” was observed and that the state’s “Muslim community is a positive contributor to the health and economic well-being of Kentucky, with Muslims serving as doctors and professors and as auto workers and small business owners, among a wide range of other professions.” “Muhammad Ali,” the resolution adds, “hailed from Kentucky, and he’s one of the most renowned Muslims in America and the world,” and “the Kentucky Muslim community has accepted the identity of being American Muslims who fight for the common good of their Kentucky and American societies.” McCaw, of the Council on American-Islamic Relations, said Wednesday’s advocacy day was a success overall, with more than 175 registered participants. He went on to say that the heckling episode was “just a small blip on the radar.” It is possible that this story will be updated. Joe Sonka was a contributor to this article. You can reach Billy Kobin by email at [email protected] or by phone at 502-582-7030. Subscribing to the Courier-Journal today at courier-journal.com/subscribe will help to ensure that great local journalism continues.

10 Things Every Christian Should Know About Islam

Islam is a religion that is rapidly expanding, particularly in the Western world. Christians are becoming more and more aware of Islam and, more significantly, how to engage its believers with the gospel of Jesus Christ, as the world becomes more diverse. In my 20 years working as a missionary in a Muslim-majority nation, I discovered a number of interesting facts about Islam.

1. “Muslim” and “Arab” are not the same thing.

“Muslim” is a religious word that refers to a person who practices Islam. A Muslim is a person who believes in and practices the Islamic faith. The name “Arab” is, on the other hand, an ethno-linguistic designation. As a member of the Arabic-speaking ethnic group, an Arab is a person who speaks the Arabic language. It is true that Islam started among the Arabs, and the Qur’an was authored in the Arabic language, but this is not the case today. Some Arabs, on the other hand, have traditionally been associated with the ancient orthodox Christian churches.

Among those who belong to this group include Turks, Kurds, Iranians, Pakistanis, other South Asian Muslims, Malaysians, and Indonesians, practically all of whom are Muslims, but none of whom are Arabs.

2. The word “Islam” means submission.

A Muslim is someone who commits himself or herself to God. The teachings of Muhammad serve as the foundation for the Islamic view of God, as well as the manner in which he should be worshipped and served. In this way, the Islamic religion might be summarized as follows: “There is no God but God, and Muhammad is his prophet.”

3. There are two major denominations of Muslims.

The Sunni and Shi’a sects of Islam are the two most significant denominations. Sunnis constitute the great majority of Muslims, accounting about 85 percent of the total. The division happened during the first generation following Muhammad’s death, and it was caused by a disagreement about who should succeed Muhammad as leader of the Islamic society.

4. Islamic theology could be summarized as belief in one God, his prophets, his books, his angels, his decrees, and the final judgment.

The Islamic belief system holds that persons are born spiritually neutral, totally capable of fully complying with God’s rules, and that this state persists even after they have committed a personal sin. Therefore, humanity’s most pressing requirement is not salvation, but teaching; thus Islam has prophets but not a savior.

5. Islam teaches that Jesus was a great prophet.

Jesus was born of a virgin in Islam, and the religion believes he lived a blameless life, performed amazing miracles, and would return to earth at the end of time. It even refers to him as “a word from God.” However, it officially denies Christ’s Godhead and considers the term “Son of God” to be blasphemous, and therefore rejects the title “Son of God” as well. It further claims that Jesus’ face was placed on someone else, who was then crucified, and that Jesus was lifted up into heaven without having to experience death, which is contrary to the predominant understanding on the matter.

6. Islamic practice can be summarized by the Five Pillars of Islam.

This includes theconfession of faith (“There is no God but God, and Muhammad is his prophet”), prayer (the ritual prayers said in Arabic five times a day while facing Mecca and performing the prescribed set of bowings, kneelings, and prostrations), alms (which are collected as a tax in some officially Islamic countries), fasting (during the lunar month of Ramadan, during which Muslim believers fast during daylight hours but can eat during the night), and pilgrimage (which includes visiting Mecca (the Hajj, or pilgrimage to Mecca, which every Muslim believer should make once in his or her lifetime).

7. The vast majority of Muslims are not terrorists.

In truth, the intentional killing of non-combatants in warfare is prohibited under Islamic religious law in its most basic form. It also prohibits the act of suicide. Terrorist operations are carried out by a tiny percentage of people who hold a minority point of view on these issues.

8. Muslims can be some of the friendliest, most hospitable people on earth.

Moreover, they make wonderful neighbors and good companions. No Christian should be intimidated by the prospect of developing a friendship with a Muslim.

9. Muslims need salvation through Jesus Christ.

None of them are any more or less lost than any other non-Christian, and they are neither more nor less lost than everyone else.

In addition, Muslims do come to believe in Jesus Christ as their Savior. Muslims are more likely than at any other period in history to come to Christianity, although it typically takes time and extensive exposure to the Word of God and the lives of Christians.

10. God loves Muslims, and so should we—even those few who are our enemies.

Then we should love them enough to befriend them and to welcome them into our homes, and we should love them enough to share the gospel with them as well. It first published in the Summer 2013 issue of Southern Seminary Magazine, where it continues to appear today.

The convert: Why I left Islam to follow Jesus

Contrast is the mother of clarity, as the saying goes. According to author Os Guinness, it was this idea that eventually compelled me to abandon Islam and embrace the Christian faith. As a young Muslim in the West, my community took great pains to defend me from Christianity, which was the dominant religion at the time. When I was a small child, I and the other youngsters at our mosque memorized the very first lines of the Koran, which said that God is neither Father nor Son (based on Surah 112:3).

I had uttered the phrase ‘God is not a Father, God is not a Son’ hundreds of times by the time I was six years old.

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Furthermore, we were taught that Muhammad was God’s most illustrious messenger and the most ideal man who had lived.

He was a role model for us to the point that we even attempted to stroll into the restroom in the same manner as he did!

We were taught that, although Islam teaches that both the Bible and the Koran are inspired by God, they are diametrically opposed to one another: the Bible has been polluted, whereas the Koran has been preserved in its purity; the Bible is partially the word of man, whereas the Koran is entirely the word of God; the Bible contains contradictions, whereas the Koran is completely coherent; the Bible leads to confusion, whereas the Koran leads to life.

As a result, as a young Muslim, I was passionate in my call to others to follow the path of Islam.

My faith in Islam manifested itself as a fervent devotion to Allah, Muhammad, the Koran, and Islamic law.


I met a young Christian called David, and we immediately became solid friends as a result of our shared ideals and commitment to the Lord’s cause. After a few weeks, I got the opportunity to question him on the veracity of the Bible, and I was relieved to have finally encountered someone who was prepared to defend his beliefs. At the end of the conversation, he encouraged me to compare and contrast the history of the Bible with the history of Islam. It was at that point that I learned that there had been such a fractious debate about the Koran early in its history that an official edict established one standard Koran and ordered the destruction of all the others (Sahih Bukhari 6:61:509-510).

During our discussion of the Bible and the Koran, I also confronted David on the issue of Jesus’ divine authority.

As a result, I realized that if I used my rules for criticizing the roots of Christianity consistently, they would raze the very foundations of Islam.

It is only through the efforts of one devout Muslim that the earliest account of Muhammad’s life has survived, and he makes it clear that what he received was full of fabrications and false reports (Ibn Hisham, who edited the Sirah Rasul Allah of Ibn Ishaq), that we have the earliest account of Muhammad’s life.

It was via the use of contrast that the situation became apparent. Young Muslims who are zealous in their support of Islam remind me of myself when I was younger.


While I was still thinking about these concerns from the perspective of a Muslim, I went to a discussion between a Christian named Michael Licona and a Muslim named Shabir Ally on the subject of the resurrection of Jesus. During the course of the conversation, a pattern in Ally’s thinking became apparent, and what I observed shocked me. Several ancient sources, including Jewish, Gentile, and Christian sources, recount Jesus’ crucifixion and death. These testimonies are so numerous, and the circumstances surrounding Jesus’ crucifixion are so clear, that even atheist and agnostic experts agree that Jesus’ crucifixion is one of the most certain historical truths.

  1. Ally promoted the koranic interpretation of Jesus, which held that, despite all records to the contrary, Jesus did not die by crucifixion.
  2. The Koran was authored 600 years after Jesus and 600 miles distant from where he was crucified.
  3. As a result, only Muslim academics are willing to dispute Jesus’ death via crucifixion.
  4. There is no comparison, only one-sided criticism.


Those were my observations back in 2004, and I continue to observe the same pattern among Muslim proselytizers today: constant criticism of Christianity in the face of a largely uncritical acceptance of Islam. I see a lot of young men who are fervently defending Islam, and they remind me both endearingly and dishearteningly of myself when I was younger. In my opinion, they’re serious, honest, dedicated young guys who, in most cases, haven’t seen equitable treatment from either of these two faiths.

  • Do you know whether anybody is praying for them in the same way that David’s church prayed for me?
  • It is possible that these young men, who are priceless in God’s sight, may come to see that the Christian perspective of Jesus is far older, more coherent, and better supported than the Muslim version of Jesus as a result of conversation.
  • As a result, they may be less likely to lead people away from Jesus and more likely to become evangelists for the gospel.
  • Check out our conversation with Shabir Ally here.


I first noticed this tendency in 2004, and I continue to notice it among Muslim proselytizers today: continual condemnation of Christianity in the face of an unquestioning support of Islam. Seeing so many young guys fervently promoting Islam brings back memories of my own youth, both appealing and disappointing. In my opinion, they’re serious, honest, dedicated young guys who, in most cases, haven’t seen equitable treatment from either of these two religions. Or does nobody want to befriend them in the same way that David did for me?

Anybody out there loving them with love and truth in the way that Jesus would?

In the process, they may come to realize that Islam is constructed on somewhat weaker foundations than Christian doctrines.

The same thing occurred to me, and the same thing may happen to you. You may read our interview with Shabir Ally by clicking here. apologist for Islam I believe what the Koran teaches about Jesus because of the following reasons.


Between 2001 and 2011, the Islamic population expanded from 1.5 million to 2.7 million people (4.8 percent of UK population) Christianity’s share in the population decreased from 37.3 million in 2001 to 33.2 million in 2011. (59 percent of population) Sources: Pew Research Center, United Nations, 2011 Census of the United Kingdom

What does the Bible say about Islam?

An excerpt from the book Where to Begin with Islam. As we read through the book of Acts, we find the apostles of Jesus reaching out to a wide variety of people groups. It is filled with Jews, Samaritans, Roman and Jewish aristocratic rulers, magicians and philosophers, idol worshippers, as well as devotees of Zeus, Artemis, and John the Baptist—but there are no Muslims. There is a straightforward explanation for this: Islam did not arise until around 600 years after the death of Jesus. As a result, when you read the New Testament, you will never come across the subject of Islam or Muhammad’s persona (though Jesus does warn generally about false prophets in Matthew 7:15-16 and 24:24-25).

  • Muslims assert that Muhammad was a descendant of Ishmael, the patriarch of the Hebrew people.
  • The Bible does not make direct references to Islam or Muhammad in the same manner that the Qur’an makes straightforward references to Christianity.
  • As a result, Muslims who understand their faith are well-prepared to face Christianity; this preparation is required.
  • The Muslim community is secure in both its rejection of Christianity and its instruction of Christians about the reality of Jesus Christ, according to experts.
  • Alternatively, they may just attempt to depict Christianity and Islam as being the same religions.
  • The Muslims claim that we are both believers in God; we are both followers of Jesus; and we are both followers of Abrahamic religions.
  • Islam equips Muslims to convey their religion in a variety of ways, according to their beliefs.

Because the Bible does not explicitly address Islam, it is not necessary to become acquainted with the religion.

As a result, Christians are often unwilling to engage in meaningful dialogue with Muslims.

They are unprepared for the well-researched attacks on the Bible and Christian teaching that will be launched against them.

When a Muslim questions them in this manner, it may be rather disturbing for them.

I feel that is more than adequate.

I have a buddy who grew up in a Bible-believing congregation where the Scriptures were taught with excellence.

After a period of time spent working as a doctor, he went on to earn a degree in theology from a renowned theological institution.

My acquaintance was challenged about his relationship to the Old Testament by a young Muslim who brought up biblical textual criticism to explain how Paul had ruined Christianity.

“The Muslim kid was highly eloquent (for a first year) and pushed me as hard academically as I pushed him,” a buddy of mine wrote to me, describing the experience.

It made me realize how ill-prepared I was for interacting with Islam when I graduated from theology education.

Unfortunately, this is not always the case: I am aware of a missionary couple who, after completing their theological school, went out on the mission field and were exposed for the first time to the Islamic arguments against Christianity.

I don’t want to terrify you with this knowledge, but I do want you to be aware of the situation we’re in right now.

However, neither we nor the rest of the world are well-informed about Islam.

Because of this, Islamic studies in our educational institutions are treated in a shallow manner, and statements about Islam in the Western media and by Western politicians can only be defined as ludicrous.

Islam is no longer an optional choice.

Islam, on the other hand, carries with it several opportunities.

Given that Muslims are expected to be familiar with Christianity, conversing about Christianity is something Muslims are expected to do!

They are also entitled to provide a response to it.

We can better prepare ourselves in these areas since we are aware of the typical themes Islam trains Muslims for (it is even helpful to know exactly which areas to prioritize).

Finally, Islam presents a fresh chance for us to have a deeper understanding of our own faith.

Until recently, the dominant source of pressure came from the secular world of the Western world.

Islam, on the other hand, is very concerned with these issues, and so as we prepare to interact with Muslims, we will learn how to better express our basic teachings for a new context and generation. Please continue reading.


In Islamic eschatology, Al-Dajjl (Arabic: “The Deceiver”) is a false messianic figure who would appear before the end of time and reign for 40 days or 40 years before being killed by Christor themahd (“rightly guided one”) or both, and the world will surrender to God. First appearing as the Antichrist in pseudoapocalyptic Christian literature, Al-Dajjl later appears as the Antichrist in hadith (sayings) that are attributed to the Prophet Muhammad. There, he is characterized as a chubby, one-eyed guy with a reddish complexion and curling hair, as well as the Arabic letters k-f-r (which stand for “unbelief”) written on the back of his head.

  • He will perform fictitious miracles, and the vast majority of people will be duped.
  • Tradition predicts that al-Dajjl will come in either the East, probably in Khorsn, or in the West, depending on the circumstances.
  • An other version of the story is tied to the Greek tale of Prometheus; in this version, al-Dajjl is chained to a rock on an island in the sea and is fed by demons; this version is also linked to the Greek legend of Prometheus.
  • This quiz delves into the world of religions and civilizations, covering everything from temples to festivals.

Teachers Guide – Muslims

Discussion and Activities
Beliefs and Daily Lives of Muslims

  • Beliefs of Muslims
  • Major Practices/Duties of Muslims
  • Daily Life of Muslims
  • Roles of Women in Islam
  • Islam Timeline

    Islam emphasizes the necessity of both belief and practice, stating that one is insufficient without the other in order to be successful (except for some Sufis). According to the Quran and Sunnah, the following six beliefs are universally believed by Muslims, and they are as follows: Six Fundamental Beliefs

    • Religion of Islam is based on the belief in the oneness of God. Muslims believe that God is the creator of everything, as well as being both all-powerful and all-knowing. Unlike humans, God does not have progeny and is not impacted by the features of human existence. He has no race, no gender, and no physical body. Muslims believe in angels, who are invisible entities who serve God and carry out God’s commands across the cosmos. When the prophets received the holy revelation through the angel Gabriel, they were ecstatic. Believe in the Books of God: Muslims believe that God revealed holy books or scriptures to a number of God’s messengers, and that these holy books or scriptures are still in existence today. These include the Quran (which was delivered to Muhammad), the Torah (which was given to Moses), the Gospel (which was given to Jesus), the Psalms (which were given to David), and the Scrolls (which were provided to Moses) (given to Abraham). Muslims believe that these preceding writings were divinely revealed in their original form, but that only the Quran has survived in the form in which it was initially revealed to the prophet Muhammad
    • And Believe in the Prophets or Messengers of God: Muslims believe that God’s direction has been revealed throughout history via specifically designated messengers, or prophets, who have been sent by God. The first man, Adam, is believed to be the first prophet. There are twenty-five of these prophets who are specifically addressed by name in the Quran. These include Noah, Abraham, Moses, and Jesus. Muslims believe that Muhammad is the final prophet in this series of prophets, who was sent to bring the message of Islam to all of humanity. Humans will be evaluated for their acts in this life on the Day of Judgment, according to Muslims. Those who accepted God’s advice will be rewarded with paradise, while those who rejected God’s counsel will be punished with hell, according to Muslims. Belief in the Divine Decree (or Divine Will): Specifically, the topic of God’s will is addressed in this article of faith. If one believes that everything is regulated by divine decree, this means that everything occurs in one’s life is preordained, and that believers should respond to the good or terrible things that happen in their lives with thanksgiving or patience, then they are practicing the religion of Islam. As previously stated, this idea does not contradict the concept of “free will,” because humans do not have prior knowledge of God’s decree, they do have the ability to choose their own decisions.
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    Believe in the Oneness of God: Muslims believe that God is the creator of all things and that God is all-powerful and all-knowing. They believe that God is the one God. Unlike humans, God does not have progeny and is not impacted by the qualities of human existence. He has no race, no gender, and no body. Belief in God’s Angels: Muslims believe in angels, who are invisible entities who serve God and carry out God’s commands throughout the cosmos. The holy revelation was delivered to the prophets by the angel Gabriel.

    • The Quran (which was delivered to Muhammad), the Torah (which was given to Moses), the Gospel (which was given to Jesus), the Psalms (which were given to David), and the Scrolls are examples of such writings (given to Abraham).
    • Believe in the Prophets or Messengers of God: Muslims believe that God’s direction has been revealed throughout history via specifically designated messengers, or prophets, who have been sent by God.
    • There are twenty-five of these prophets who are specifically addressed by name in the Quran.
    • The Muslims believe that Muhammad is the final prophet in this line of prophets, who was sent to bring the message of Islam to the whole human population.
    • Having faith that something has been decreed by the Almighty: Specifically, the topic of God’s will is addressed in this article of faith.

    However, this does not rule out the idea of “free will,” because humans do not have previous knowledge of God’s will, and hence do have the ability to make their own decisions.

    • The Declaration of Faith (shahada): The first act of worship is the proclamation that “There is no god besides God, and Muhammad is the messenger of God,” which is the first act of worship. During their prayers, Muslims repeat this sentence several times throughout the day. If someone wishes to become a Muslim, he or she must make this confession of faith as a means of gaining admission to Islam. In Islam, prayer (salat) is prescribed five times a day: at dawn, noon, late afternoon, sunset and night. It is a quick prayer or ritual worship performed five times a day. ablution is performed before prayer by Muslims and consists of a brief required washing of the hands, mouth, nose, face, arms, and feet. One may worship alone or in a group in any clean area, including a mosque, and no special permission is required. Friday’s midday prayer is very important to Muslims, and it should be performed at a mosque if at all feasible. When Muslims pray, they turn their heads in the direction of Mecca. Muslims are expected to contribute to the poor and in need as part of their religious obligations (zakat). Islam imposes a required charitable contribution, known as zakat, that is calculated on the basis of two and a half percent of one’s income and assets. Apart from the mandated charity, Muslims are urged to contribute as much as they can to voluntary charity throughout the year. Fasting (sawm): During the month of Ramadan, the ninth month of the lunar calendar, Muslims are obligated to fast from sunrise to sunset. Evenings are spent mingling with friends and family for a joyous breaking of the fast. When Muslims fast, they abstain from eating, drinking, and engaging in sexual behavior. During Ramadan, Muslims are also expected to refrain from engaging in bad behaviors such as lying, gossiping, petty fights, and having negative thoughts or acting in a negative manner, such as being furious. Muslims are expected to begin fasting when they reach the age of puberty, while some younger children may also participate. When unwell, on the road or in a foreign country, menstruating, pregnant or breastfeeding, or otherwise unable to fast, people may break their fast and make up the days later in the year. In order to avoid fasting, the elderly and individuals with disabilities are exempted from doing so. Ramadan was the month in which Muhammad received the revelation of the Quran, which began in the month of Ramadan. As a result, Muslims are urged to read the Quran throughout this month, and many people congregate in mosques in the evenings to listen to recitations from the Quran during this month. Eid al-Fitr (pronounced “eed’ al fi’-ter”), also known as the “Festival of the Fast-Breaking,” is one of the most important Muslim holidays. It commemorates the end of the Ramadan fast and is celebrated on the first day of the month following Ramadan. Celebration, prayers, feasts, and gift-giving are all part of the agenda on this day. In order to be considered a Muslim, one must undertake the journey to Mecca, situated in Saudi Arabia. If one is financially and physically capable, one must do the trip at least once in their lifetime. Mecca is the site of the Kaaba, the world’s first place of worship dedicated to God, which is supposed to have been constructed by the prophet Abraham and his son Ishmael. When Muslims pray, they all turn their faces towards the Kaaba, the House of Allah. On their way to worship God, Muslims from all over the world put aside all external signs of their social standing and material prosperity. During the trip, all outward signs of social standing and material wealth are removed. In their communities, Muslims who have completed the journey are referred to as “Hajji,” and when they return, they are met with a great deal of joy and reverence. Eid al-Adha (pronounced eed’ al-ad’-ha), also known as the “Festival of Sacrifice,” is the second most important feast in Islam. On the tenth day of the month, after the completion of the journey, all Muslims gather to worship, feast, exchange presents, and offer a sacrifice of an animal to commemorate the occasion (usually a lamb or goat). The meat is given out to family members, friends, and others in need

    The Declaration of Faith (shahada): The first act of devotion is the proclamation that “There is no god besides God, and Muhammad is the messenger of God.” During their daily prayers, Muslims recite this sentence several times. The act of professing one’s beliefs is considered an admittance into Islam by those who wish to become Muslims. In Islam, prayer (salat) is prescribed five times a day: at dawn, noon, late afternoon, sunset and night. Islam recommends a brief prayer or ritual worship five times a day.

    Prayer is permitted in any clean area, including mosques, either alone or in groups.

    When Muslims pray, they turn their heads towards the direction of Mecca; The obligation to donate to the destitute and needy is known as charity (zakat).

    Along with this compulsory charity, Muslims are urged to contribute as much as they can to voluntary charity throughout the year.

    Every evening throughout Ramadan, people assemble for a celebratory breaking of the fast.

    Additionally, Muslims are expected to refrain from undesirable actions such as lying, gossiping, petty fights, and having negative thoughts or acting on them, such as being furious, throughout the month of Ramadan.

    Those who are unwell, traveling, menstruation, pregnant, or breastfeeding may be excused from their fast, although they may make up the days later in the year if they are able to.

    Muhammad received the Quran during the month of Ramadan, which marked the beginning of the revelation.

    This significant Muslim festival commemorates the end of the Ramadan fast and is celebrated on the first day of the month following Ramadan (pronounced “eed’ al fi’-ter”).

    Celebration, prayers, feasts, and gift-giving are all part of the agenda on this special day.

    If one is financially and physically able to do so, one must do the trip once in their lifetime, otherwise one is not considered a Muslim.

    Every Muslim in every country throughout the world prays with their faces directed towards the Kaaba.

    During the trip, all outward indicators of social standing and material wealth are removed.

    Islam’s second most important festival is Eid al-Adha (pronounced eed’ al-ad-ha), also known as the “Festival of Sacrifice.” On the tenth day of the month, after the completion of the journey, all Muslims gather to worship, feast, exchange presents, and sacrifice an animal in commemoration of this occasion (usually a lamb or goat).

    All of the meat is provided to family and friends as well as to those in need.

    • Prohibitions: In Islam, anything that is deemed detrimental to the body, the mind, the soul, or society is banned (haram), but everything that is regarded good is permitted (halal) (halal). Muslims are not permitted to consume pork, alcohol, or mind-altering substances, according to Islamic law. Muslims are obligated to consume meat that has been killed and sanctified in accordance with Islamic principles. This type of meat is referred to as “halal.” Islam also prohibits Muslims from participating in sexual activity outside of marriage, disobeying parents, mistreating relatives or orphans, or assaulting or oppressing others. Religion and the role of clergy: In Islam, there is no hierarchy of clergy, and Muslim religious leaders do not have the authority to absolve individuals of their crimes. Every person has a direct and unmediated contact with God, with no need for a mediator. There are religious leaders or scholars, referred to as ulema, who have studied and are specialists in many parts of Islam, such as Sharia law, hadith, and Quranic recitation, among other things. The fact that Islam does not have a unified authority is also crucial to highlight
    • As a result, there exist discrepancies among Muslim academics. The process of becoming a Muslim is facilitated by Muslims being urged to share their beliefs with others. Muslims, on the other hand, are cautioned from attacking the views of others or engaging in confrontations or arguments regarding religious topics. Conversion does not take place in a formal ceremony. To become an Islamic convert, all one needs to do is believe in and utter the shahada.

    Contrary to how Muslim women’s rights and privileges are portrayed in popular culture, Islam grants women a wide range of rights, including the right to inherit, to work outside the house, and to receive an education. These rights are frequently infringed, as they are in all cultures and groups. That which results from the junction of Islam with existing cultural norms, which may be indicative of male-dominated civilizations, is what we are seeing. In Muslim societies, women frequently wield significant power in the home, the job, the religion, and society as a whole, among other things.

    • Marriage: Because men and women are not authorized to date in some Muslim nations, parents arrange weddings for their children. The ultimate choice, however, is left to the discretion of the prospective couple. The majority of potential spouses in Western nations meet in a family environment or in a public area, and they frequently pick their partner on their own, though many still seek their parents’ approval. When two people are married in Islam, they are agreeing to live together in accordance with Islamic principles and to raise their offspring in the same religion as they were raised. According to Islamic law, a man is solely responsible for providing for the financial requirements of his wife and their children. A woman’s earnings are hers to spend as she pleases, yet she may opt to contribute to the household’s costs if she so desires. Although Islam authorizes males to engage in polygamy, it is an exception rather than the rule, and it is subject to the stipulation that a man must treat all of his wives in an equal manner. In light of the Quran’s prohibition on a man treating more than one wife equally, many Muslims believe that polygamy is prohibited. Familial Relationships: In Islam, the family is believed to be of utmost importance. The Muslim family is comprised of the whole circle of familial ties, including in-laws, as well as the immediate family. The importance of obligations to one’s parents and other relatives is extensively emphasized. Extended family members frequently reside in the same house or neighborhood, and even when they do not, the family is extremely close on a psychological level. The Public Sphere: Muslim women are free to engage in all aspects of public life so long as their modesty is not compromised. Muslim women have the right to an education, the right to work outside the house, and the opportunity to make a positive contribution to society. Because of the effect that mothers have on their children, it is even more critical that women have an education. Both men and women are required to display oneself in a modest way, with the emphasis on the word “modesty.” The purpose of wearing a hijab or covering, for example, is to prevent women’s sexuality from being a source of temptation or interfering with their relationships with males. Many Muslim women believe that wearing hijab allows them to be free of the male gaze. Men are likewise expected to conduct themselves and dress modestly. Women’s and men’s attire differs from one culture to the next, as well as according to individual views. Relationships between men and women include the following: Islam dictates that Muslim men and women conduct themselves in a modest manner in their contacts with one another. Prior to marriage, Muslim men and women should treat each other as brothers and sisters, and they should avoid any relationship that might lead to sexual or romantic engagement. However, despite the fact that Westernized notions frequently have an impact on this restriction, Islam insists that both men and women remain pure until marriage.

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