Why People Convert To Islam? (Solution)

Individuals are motivated to convert for many reasons: some relate to personal transformation and identity, others to external social and political factors. Theological explanations are often given, and many converts consider themselves destined or called by God to turn to Islam.


Why did people eventually convert to Islam?

Conversion to Islam also came about as a result of the breakdown of historically religiously organized societies: with the weakening of many churches, for example, and the favoring of Islam and the migration of substantial Muslim Turkish populations into the areas of Anatolia and the Balkans, the “social and cultural

Is converting to Islam OK?

Conversion by Muslims to other faiths is forbidden under most interpretations of sharia and converts are considered apostates ( non-Muslims, however, are allowed to convert into Islam ). Some Muslim clerics equate this apostasy to treason, a crime punishable by death.

How many convert to Islam every year in the world?

Another study found that the number of people who will leave Islam is 9,400,000 and the number of converts to Islam is 12,620,000 so the net gain to Islam through conversion should be 3 million between 2010 and 2050, mostly from Sub Saharan Africa (2.9 million).

Who forced to convert to Islam?

Wherever Mahmud went, he insisted on the people to convert to Islam. The raids by Muhammad Ghori and his generals brought in thousands of slaves in the late 12th century, most of whom were compelled to convert as one of the preconditions of their freedom.

Why is Arabic important to Islam?

Arabic was chosen by Allah, and the Muslim holy scripture is written entirely in Arabic. Because Arabic is considered the authentic language and THE language of the prophet, it is vital that every Muslim learn to speak Arabic in order to understand the Quran.

Who was the founder of Islam?

The rise of Islam is intrinsically linked with the Prophet Muhammad, believed by Muslims to be the last in a long line of prophets that includes Moses and Jesus.

What can Muslims not eat?

A Muslim does not eat generally available meat or food that contains animal fats, in case it contains pork fat or fat from other animals not ritually slaughtered. Fish and eggs must be kept strictly separate from meat during preparation.

Does Islam celebrate Christmas?

“Islam teaches to respect others’ values and culture. As Muslims, we don’t celebrate Christmas but as a member of the Ahmadiyya Muslim community, we help people attend church services, take part in food drives and try to help and play a part in the joy of those individuals who are celebrating alone.

How do I convert to marriage in Islam?

Well, if your woman wants to marry you in the Islamic way, you have to convert to Islam. No need to go to Islamic centre to get the certificate. When you visit the Office of Religious Affairs, you can ask the village chief (RT) to issue a letter stating that you are Muslim together with the other required paperwork.

How many UK convert to Islam?

Today there are an estimated 80,000 converts to Islam in Britain, with their number growing by 5,000 every year. Two thirds of them are women. Every convert brings their unique experiences, talents and gifts to the Muslim community but they also bring their own challenges.

Which religion is most converted in India?

According to the 2011 census, 79.8% of the population of India practices Hinduism, 14.2% adheres to Islam, 2.3% adheres to Christianity, 1.7% adheres to Sikhism, 0.7% adheres to Buddhism, and 0.4% adheres to Jainism.

Does Islam spread by sword?

The life and property of all citizens in an Islamic state are considered sacred whether they are Muslims or not. It is clear, therefore, that Islam did not spread by the sword. The “sword of Islam” did not convert all the non-Muslim minorities in Muslim countries.

Did Islam spread through swords India?

Ramesh Kumar said that if Islam was spread by the sword, not a single Hindu would have survived in India today. Agreeing with the former speaker’s views, HC Mahadevappa, a former Karnataka minister stated that “The allegation against Muslim rulers that they did spread Islam by force has no basis and historic facts.”

How many countries convert to Islam?

Islam is the official religion in 26 countries in Asia, sub-Saharan Africa, North Africa, and the Middle East. Islam is growing faster than any other religion worldwide (see: Pew Research Center).

6 Reasons why westerners are converting to Islam.

When you consider all of the terrible publicity Islam receives in the media, it’s no wonder that Islam is presently the fastest growing religion in the world. However, many people are unaware of this fact. In the globe today, there are 1.8 billion Muslims, accounting for over one-fourth of the world’s population, making Islam the world’s second most populous religion after Christianity (Pew Research Centre). However, it is predicted that Islam would overtake Christianity as the world’s largest religious group by the second part of this century (around the year 2050).

So, what is it about Islam that is attracting so many people?

Despite the fact that it is frequently linked with Arabs and the Middle East, just 15 percent of Muslims are Arab!

(Source: Pew Research Center)

Regional Distribution of Muslims (2017)

  1. Asia Pacific has 986,420,000 people
  2. Middle East/North Africa has 370,070,000 people
  3. Sub-Saharan Africa has 248,420,000 people
  4. Europe has 43,470,000 people
  5. North America has 3,480,000 people
  6. Latin America and the Caribbean has 840,000 people.

Top 12 Countries With the Largest Muslim Populations (approximations)

  1. 225 million people live in Indonesia, 181 million in Pakistan, 172 million in India, 146.6 million in Bangladesh, 104 million in Nigeria, 83 million in Egypt, 79.8 million in Iran, 79.9 million in Turkey, 40.61 million in Algeria, 38 million in Sudan, 37.2 million in Iraq, and 35 million in Morocco.

(Source: Pew Research Center) Several research have been conducted to determine the causes behind the large number of westerners who are converting to Islam. This article will incorporate information gathered from research performed in the United States and the United Kingdom, because these nations have the greatest conversion rates. rates For starters, Islam receives a disproportionately bad amount of publicity in the media. As a result, many individuals will want to learn more about Islam’s ideology and principles in order to determine whether or not it is indeed a religion of war, tyranny, or terrorism.

Another research done by the University of Cambridge found that a lady converted to Christianity because of the seeming “Tranquility and Stability despite the challenges they endured.” According to another individual, once he realized that Muslims greet one another by saying “Peace be Upon you,” he realized that Islam could not be a religion of terrorism.

One of the most important characteristics of Islam that distinguishes it from other religions is the belief in God and the belief that Muhammad is His messenger.

According to Islamic tradition, Islam is founded on five (pillars): the belief that there is no deity but Allah and that Muhammad is His prophet, the institution of prayer, the payment of Zakat (charity), the performance of the Hajj, and the fast of Ramadan.

Contemporary society is characterized by a lack of discipline, and many believe that it is on the verge of disintegrating.

During her investigation on the subject of women’s modesty, a lady said that she discovered that Islam “is not self-restrictive, but rather a technique to apply and develop self-control.” There is a widespread perception among many people that Islam oppresses women, maybe because women are required to wear a headscarf or because of distorted media portrayals, among other reasons.

Girls were buried alive 1400 years ago because it was considered shameful to have a daughter.

However, as soon as Islam was adopted, the practice of burying children was outlawed immediately. (Surah 81:8-917:31; Quran). The Quran serves as just another example of the enormous quantity of privileges that it grants to women. The following are some of their legal rights:

  • In Islam, mothers are three times more deserving of excellent treatment than dads
  • Prophet Muhammad remarked, “The world is simply a (short-lived) pleasure, and the sweetest pleasure of the world is the company of a devout and virtuous woman.” (Muslim)
  • Women are permitted to work and to retain their fortune to themselves, regardless of whether it is inherited or acquired.

The Muslim Council of Great Britain is a non-profit organization dedicated to promoting Islam in Britain.

  • The participation of women on the battlefield is permissible (if necessary, not only as medics, but also as warriors)
  • Men are responsible for spending their earnings/wealth on the women in the family, however women are not required to provide financial support for the family. Women cannot be coerced into marriage, whether by their families nor by their partners. She also has the option of divorcing her husband. Abusive relationships inside the home are banned in Islam.

The Muslim Council of Great Britain is a non-profit organization dedicated to promoting Islam in Britain. In conclusion, Islam does not make a distinction between the treatment of males and that of women. Both are created equal, and both will be judged solely on the basis of their deeds in this life. “O people, fear your Lord, who formed you from a single soul and then from that soul made its companion, and then from both of them spread numerous men and women.” (Quran, verse 4) In a similar vein, the notion that every human being was created as an equal is another important reason why the religion of Islam is gaining in popularity.

In Islam, only one’s acts and intentions are taken into consideration.

“O mankind, certainly, We have formed you from male and female, and We have divided you into peoples and tribes so that you may know one other.” Indeed, the noblest among you in Allah’s eyes is also the most righteous of you, and vice versa.

In the words of Prophet Muhammad: “He who wanted to do good but did not accomplish it was recorded for one good deed, while he who planned to do good and also performed it was recorded for ten to seven hundred good acts.” He who meant ill but did not carry it through did not have an entry against his name made, but if he did, it was counted as one bad against him.” It has also been shown that persons who are detained have high conversion rates to Islam.

  • This radicalization comes from a point where all hope has typically been lost, and they are mostly motivated by a sense of isolation.
  • Many people also have the opportunity to read, comprehend, and enjoy the Holy Quran.
  • According to Islam, as soon as a person converts to Islam, by accepting that there is only one God and repenting from their wrongdoings, all of their previous sins are immediately forgiven.
  • “.Do you not realize that (embracing)Islam completely wipes off all that has gone before it (past misdeeds)?” stated the prophet Muhammad (a.s.).
  • The third reason for people to convert is because they come into contact with other Muslims.
  • When asked why they converted, many said it was because they encountered a Muslim who possessed outstanding attributes that were in direct opposition to what had been depicted in the media before they converted.
  • “Your smile in the face of your brother is charity, commanding good and forbidding evil is charity, and offering instructions to a guy who is lost in the country is charity for you,” the Prophet Muhammad (a.s.) remarked.
  • “It is kind of you to pour whatever is left in your bucket into the bucket of your brother.” One component sticks out among all of the other considerations and justifications.
  • Those who convert to Islam are making the intentional decision to shift their lifestyle in the diametrically opposite direction from their previous way of life.
  • Within the confines of human nature, our existing crumbling society lacks the direction and discipline that is essential.

Evidence of this may be found in the continually increasing number of Muslims around the world. References:

  • According to the Pew Research Center and the Muslim Council of Britain, Narratives of Conversion to Islam in Britain: Male and Female Perspectives is based on data from the University of Cambridge’s Faculty of Asian and Middle Eastern Studies and the 2018 HRH Prince Alwaleed Bin Talal Centre of Islamic Studies, and is based on data from the University of Cambridge.
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“>Like many other religious communities in the United States, a significant proportion of individuals who were raised Muslim no longer identify as followers of the faith. However, unlike some other religions, Islam sees an equal number of converts as it does converts.

Try our email course on Muslims and Islam

Every other day, four brief courses will be given to your mailbox to help you learn more about Muslims and Islam. Sign up right away! According to a new analysis of the 2014 Religious Landscape Study, roughly a quarter of adults who were raised Muslim (23 percent) no longer identify as members of the faith, which is roughly on par with the share of Americans who were raised Christian and no longer identify with Christianity (22 percent). However, whereas the proportion of American Muslim adults who are converts to Islam is around one-quarter (23 percent), the proportion of existing Christians who are converts is substantially smaller (6 percent).

  • With somewhat different questions from the 2014 Pew Research Center poll of U.S.
  • According to the results of a 2017 poll, 55 percent of this demographic no longer identifies with any religious tradition.
  • A quarter of those polled expressed concerns about religion and faith in general, stating that they despise organized religion (12 percent), that they do not believe in God (8 percent), or that they are just not religious in any way (5 percent ).
  • In a similar vein, 16 percent of respondents cited reasons for preferring other religions or ideologies, while 14 percent cited personal growth experiences, such as becoming more educated or maturing.
  • Those who have abandoned Islam are more likely to be Iranian immigrants (22 percent) than those who have not changed their religious beliefs (8 percent ).
  • One of the most striking characteristics of people who have converted to Islam is that the vast majority come from Christian backgrounds.
  • And almost one-in-five (19 percent) admitted that they had no faith before to converting to Islam, with lesser proportions coming from Orthodox Christianity, Buddhism, Judaism, or any other religion, among other answers to the survey.
  • Some 25% of individuals who converted to Islam said they preferred the principles or teachings of Islam to those of their previous faith, and 21% said they read religious materials or researched Islam before deciding to convert.
  • The number of Muslims in the United States has been gradually increasing in recent years, increasing by around 100,000 people each year.

Please see this link for the survey questionnaire (PDF). Besheer Mohamed works as a senior researcher at the Pew Research Center, where she focuses on religion.

Why are So Many Westerners Converting to Islam?

It is undeniable that Islam is gaining ground in the Western world. The number of Muslims in the United States has increased considerably from 1900, rising from around 10,000 in 1900 to 3 million or more in 1991. (some authorities say 4.5 million). In contrast to conversion, recent immigration and the high birth rate of Muslims (5 children per household on average) are responsible for the majority of this increase in population. Although the number of people who convert to Islam is small, it is nonetheless substantial.

  1. What is it that inspires individuals to convert to Islam?
  2. It identified the following as the top five reasons for becoming a Muslim: Islam’s philosophy is straightforward and logical, all believers are equal, it is a “practical” religion, and it does not have a priestly hierarchy.
  3. On second thought, I would conclude that what they demonstrate is that Muslim apologetics is having some influence, but that this is not necessarily what is inspiring Americans to convert to Islam.
  4. In Philadelphia, I’ve heard the same things from African-Americans on a number of different occasions.
  5. “As a result of the discrimination we have experienced, Islam has become attractive to us as a means of rejecting a society that would not accept us.
  6. In addition, I feel that the second reason he provides is also significant in the conversion of Anglo-Americans.
  7. Many individuals believe that Islam, with its disciplined way of life, holds up the possibility of assisting them in regaining control of their lives.
  8. Islam, on the other hand, makes a point of rejecting these fundamental realities.

This teaching reminds individuals that they do not need to be saved; all they need to do is follow the “direction” of God’s law, and they will be accepted into paradise. The natural guy appreciates it when he hears anything like that.

Converting to Islam: British women on prayer, peace and prejudice

Islam is gaining ground in the Western world, and this is a proven truth. The number of Muslims in the United States has increased substantially in recent years, from around 10,000 in 1900 to 3 million or more in 1991, according to government statistics (some authorities say 4.5 million). In contrast to conversion, recent immigration and the high birth rate of Muslims (5 children per household on average) are responsible for the majority of this increase in size. Although the number of people who convert to Islam is small, the trend is positive.

How does one become a Muslim and what is the driving force behind it?

(age 16).

The article was one I read and clipped at the time, but it wasn’t until I just dug it out to re-read it that it occurred to me that those “reasons” were essentially rehashed versions of the arguments Muslim apologists make to spread their religion.

When asked why African-Americans are converting to Islam, one American Muslim who was interviewed for a relatively recent book (Neighbors: Muslims in North America, Friendship Press, 1989) provided the following reasons: A number of African-Americans in Philadelphia have said the same things to me on more than a few occasions.

  1. “As a result of the persecution we have experienced, Islam has become appealing to us as a means of rejecting a society that would not accept us.
  2. In addition, I feel that the second reason he provides is also critical in the conversion of Anglo-Americans.
  3. Many individuals believe that Islam, via its disciplined way of living, holds up the prospect of assisting them in regaining control of their lives.
  4. Islam, on the other hand, provides an opportunity to have a conversion experience and to set one’s life in order without the necessity to confess one’s guilt and need for salvation.

It claims that humans do not require salvation; all they need to do is follow the “direction” of God’s law, and they will be accepted into paradise. The natural guy appreciates it when he hears anything like this.

Anita Nayyar, social psychologist and gender equalities activist, 31, London

The restriction on women entering mosques is one of the most difficult difficulties Anita Nayyar faces, according to her. Photograph courtesy of the Guardian’s Felicity McCabe. For me, growing up as an Anglo-Indian with Hindu grandparents who saw their family members killed by Muslim gangs during the division of India and Pakistan and who witnessed the separation of India and Pakistan, being Muslim was a foreign concept. The idea of becoming a vicar appealed to me since I was an extremely pious Christian who was actively involved in the church.

  1. I was taken aback by how ordinary they were, and by how much I admired them.
  2. I was shocked.
  3. The process of conversion took a year and a half, and I became a Muslim in 2000 when I was 18 years old, when I was 18 years old.
  4. Other members of my family felt betrayed as a result of this.
  5. It can serve as a symbol of one’s religious beliefs, which can be useful when you don’t want to be chit-chatted or invited to a drink.
  6. It may also elicit good responses from members of the Muslim community.
  7. One of the most difficult obstacles I must overcome is the restriction on women entering mosques.
  8. In the past, I’ve prayed in parking lots, my office hallway, and a fried chicken store, among other places.

Dr Annie (Amina) Coxon, consultant physician and neurologist, 72, London

The restriction on women entering mosques is one of the most difficult obstacles Anita Nayyar faces. Photograph courtesy of the Guardian’s Felicity McCabe Because I was raised as an Anglo-Indian with Hindu grandparents who lived through the partition of India and Pakistan and seen family members being killed by a Muslim gang, I had a bleak image of what it meant to be a Muslim. I was a devout Christian who was actively involved in the church and aspired to be a priest some day. When I was 16, I chose to attend a secular college, where I met and became friends with Muslim students.

  • As I began to engage in arguments with them, first to inform them of what a terrible religion they practiced, I discovered that it was not all that unlike to Christianity.
  • The process of conversion took a year and a half, and I became a Muslim in 2000 when I was 18 years old, at the age of 18.
  • In addition to me, other members of my family were hurt by my decision.
  • It can serve as a symbol of one’s religious beliefs, which can be useful when one does not want to be interrogated or asked to a party.
  • A good response from the Muslim community is also possible.
  • Female attendance at mosque services is prohibited, which is one of the most difficult problems I face today.
  • It is disheartening to arrive at a location with the intention of connecting with a higher being only to be forced to leave.

My prayers have been heard and answered in parking lots, my office corridor, and a chicken restaurant. However, while my employer might consider it discriminatory to prevent me from worshipping at work, certain mosques do not believe this to be true.

Kristiane Backer, TV presenter, 47, London

‘It has been a struggle to alter my television work to reflect my newly discovered ideals,’ says Kristiane Backer. Photograph courtesy of the Guardian’s Felicity McCabe. I was up in Germany in a Protestant household that was not very religious, and then traveled to London in 1989 to work as a presenter for MTV Europe. It didn’t matter that I interviewed everyone from Bob Geldof to David Bowie, that I worked hard and partied hard, since there was something lacking. I was introduced to cricketer Imran Khan at a time when I needed someone to talk to.

  1. Those journeys ushered in a new dimension in my life, bringing me into greater knowledge of spirituality.
  2. The more I learned about Islam, the more it piqued my interest.
  3. When the German media learned about my situation, they launched a scathing publicity campaign, and my contract was terminated within days.
  4. It has been a hardship to adapt my television job to reflect my newfound principles, but I am currently working on a show about Muslim culture and lifestyle.
  5. Most Muslims marry early, frequently with the assistance of their families, but I became a Muslim when I was 30 years old.
  6. There, I met and fell in love with a wonderful, Moroccan-born TV producer who was living in the United States at the time.
  7. However, his version of Islam became a means of controlling me: I was expected to give up my job, I was forbidden to speak to males, and I was even forced to clip men out of old family pictures.
  8. As for my future spouse, I pray that he would be more trusting and focused on the inner ideals of Islam rather than on the outer limits of Islam.
  9. Quite the opposite, my life is now filled with meaning, and the hole that I used to feel has been filled by God, which is priceless.
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Andrea Chishti, reflexologist and secondary school teacher, 47, Watford

Andrea Chishti says that Islam has helped her enhance her ethics and morality. Photograph courtesy of the Guardian’s Felicity McCabe. For the past 18 years, I have been happily married to a Muslim of Pakistani descent who was born in the United Kingdom. We have two children: an 11-year-old boy and an eight-year-old daughter. Fida and I first met when we were both students at the same institution in 1991. I was drawn to Islam by a combination of feelings of love and intellectual curiosity. Fida desired a Muslim family, and by 1992, my interest in Islam had grown greatly, leading me to make the decision to convert.

  1. This period allowed us to work things out, meet friends and family, as well as come up with a plan for how we would live together.
  2. However, despite the fact that my father was an atheist, my mother and my school instilled in me the belief that spirituality was vital.
  3. There were many emotions involved in our traditional Pakistani wedding, which included Fida’s vast extended family, as well as my relocation to another nation.
  4. His family members were also dissatisfied, since they would have chosen someone from a Muslim heritage instead of him.
  5. Even though I do not believe that I am required to wear a hijab in my everyday life, I am extremely comfortable donning one in public when completing religious obligations.
  6. I was a responsible adolescent.
  7. My profession is that of a teacher.
  8. Islam, on the other hand, has enhanced my principles and values, as well as providing a solid framework for our family life.

Everybody that comes to a meeting wishes to assist you, teach you, and take you under their wing, to the point where I felt it oppressive. However, the majority of conversion issues are caused by human factors, namely female factors.

Anonymous, software developer, East Midlands

My family will be upset, perhaps ashamed, and I am concerned that the world would treat me unjustly if I become a Muslim,’ says the author of the essay. Photograph courtesy of the Guardian’s Felicity McCabe. When I first became a Muslim, I was the talk of the student Islamic society: I was the happy-go-lucky, stylish, and talkative me. I’d been interested in Muslims after meeting several of them in university. As a result, I began studying Islam and paying attention to the Qur’an’s teachings.

The fact that my family is Sikh piqued the interest of many Muslims.

Then there was a lull because the sisters were preoccupied.

Me and my family, who are not practicing Punjabi Sikhs, are 26 years old and live at home with my mother and father.

I want my family to see that I’m studying Islam with a fine-tooth comb, so they’ll know I’m making an informed decision; Islam has given me a sense of independence and serenity; I’ve become more accepting of what life throws at me and less competitive; and Islam has given me a sense of independence and serenity; I’ve become more accepting of what life throws at me and less competitive.

  • It is not easy to convert to Islam: people say nasty things about your beliefs, and it is difficult to blend in with pious-looking sisters who dress in traditional Arabic attire.
  • I used to enjoy going out to parties, and I still do.
  • At first, I went in with all guns blazing and coated every inch of my body with a thick layer of paint.
  • It felt as if I was living two lives at the same time, which grew monotonous and difficult, so I decided to quit.
  • Mingling with women is considered haram by the majority of Muslims.

Millions in the U.S. converted to Islam after 9/11, meet one of them

The terrorist attacks on the United States on September 11, 2001, by Muslim extremists had an unexpected result: many Americans were exposed to Islam for the first time and chose to convert to Islam as a result of the assaults. According to the 2010 United States Religion Census, Muslims in the United States increased from an estimated 1 million to 2.6 million, a 67 percent growth, making it the fastest growing religion in the country. According to Pew Research, the total number of Muslims in the United States was predicted to reach 3.45 million in 2017.

  1. As a point of contrast, Christians constituted around 70% of the population, while 23% of Americans claimed to be unconnected with a religion or to identify as atheists or agnostics.
  2. Ubaldo stated that she was captivated to Islam while researching the terrorist assault in Paris carried out by Muslim radicals.
  3. Following her conversion, Ubaldo experienced multiple incidents of prejudice, and in some cases, physical attack, as a result of her religious views and clothes.
  4. In an interview with the New York Daily News, Associate Professor Ihsan Bagby of the University of Kentucky claimed that prejudice has only strengthened Muslims’ ability to cope with their circumstances.

“Opposition is rarely a very successful instrument in halting the growth of a movement,” Jones observed.

OPINION: Why I converted to Islam

The terrorist attacks on the United States on September 11, 2001, by Muslim extremists had an unexpected result: many Americans were exposed to Islam for the first time and made the decision to convert. Muslim populations in the United States increased by 67 percent between 2000 and 2010, according to the nonpartisan United States Religion Census. Muslims are now the fastest growing religion in the United States, outpacing Christianity and Buddhism. According to Pew Research, the number of Muslims in the United States had reached 3.45 million by 2017.

  1. As a point of contrast, Christians constituted around 70% of the population, while 23% of Americans claimed to be unconnected with a religion or to identify as atheists or agnostics, respectively.
  2. When Ubaldo was researching the terrorist act carried out by Muslim radicals, she stated she was captivated to Islam.
  3. Several incidents of prejudice, and even attack, occurred after Ubaldo’s conversion as a result of her religious views and clothing choices.
  4. Muslim resilience, according to Ihsan Bagby, associate professor at the University of Kentucky, who spoke to the New York Daily News, has only increased as a result of the prejudice.
  5. Dale Jones, a data analyst for the United States Religion Census, told the New York Daily News that persecution was “occasionally beneficial for a religious organization” in terms of gaining more adherents to their religion.

Unease with celebrity

When I was a student at UCLA, I had the opportunity to learn about Islam. Despite the fact that I had already earned a certain level of national recognition as a basketball player, I made a concerted effort to keep my personal life private. The presence of celebrities made me feel scared and uncomfortable. I was still a teenager, so I couldn’t exactly explain why I was so afraid of being in the limelight. Over the following several years, I gained a greater understanding of the situation. One of the factors contributing to my restraint was the notion that the person the public was honoring wasn’t the real me.

Then there’s the added weight of being black in America during the years 1966 and 1967, when James Meredith was ambushed while marching through Mississippi, the Black Panther Party was founded, Thurgood Marshall was appointed the first African-American Supreme Court Justice, and a race riot in Detroit resulted in the deaths of 43 people and the destruction of more than 2,000 buildings, among other things.

  1. The Lew Alcindor that everyone was clapping for wasn’t the Lew Alcindor that they had anticipated.
  2. They wanted me to be a textbook example of racial equality, and I obliged.
  3. They saw me as live proof that racism was a lie, and they were right.
  4. It was my height of 7 feet 2 inches and athleticism that brought me there, not a fair playing field with equal opportunity.
  5. A set of restrictions was established by my father, I attended a Catholic school where priests and nuns enforced more rules, and I played basketball for coaches who implemented even additional regulations.
  6. Nonetheless, I was dissatisfied.
  7. The unselfish heroism of Martin Luther King, Jr.

Aside from that, the general view among the white population was that blacks were not very good.

The “good ones” were cheerful performers, whether they were in show industry or athletics, who were supposed to express thanks for their good fortune to those around them.

I simply didn’t understand what that meant for me.

A large part of my early awakening occurred as a result of reading “The Autobiography of Malcolm X” as a freshman in high school.

That’s precisely how I felt: that I was being held hostage by a vision of who I should have been.

According to him, Christianity was the cornerstone of white civilization, which was responsible for the enslavement of black people and the perpetuation of racism throughout society.

The metamorphosis of Malcolm X from a petty criminal to a political leader compelled me to examine my own upbringing more seriously and to think more profoundly about my own identity than I had previously done.

Islam aided him in discovering his actual self and provided him with the fortitude to not only endure animosity from both blacks and whites, but also to fight for social justice in his community. I started reading and studying the Quran.

Conviction and defiance

After making this decision, I was put on an unstoppable path to spiritual satisfaction. However, it was far from a straightforward route. I made a number of critical errors along the road. However, it’s possible that the journey isn’t meant to be smooth; it’s possible that it’s meant to be filled with difficulties, diversions, and false discoveries in order to question and refine one’s views. “I suppose a guy has the right to make a fool of himself if he’s willing to bear the consequences,” Malcolm X once stated.

  1. My upbringing instilled in me a reverence for authority — and in particular for those who upheld the authority of the authorities such as teachers, pastors, and coaches.
  2. In my years as a member of the Milwaukee Bucks, Hammas’ interpretation of Islam was a welcome surprise.
  3. The most frequently asked question is why I had to choose a religion that was so strange to American society, as well as a name that was difficult for others to pronounce.
  4. Instead of accepting a religion that was alien to my American culture, I was adopting one that was a part of my black African ancestors’ culture.
  5. Despite the fact that Malcolm X, a leader in the Nation of Islam, had a significant impact on me, I opted not to join because I wanted to concentrate more on the spiritual components of life rather than the political ones.
  6. My parents were not thrilled with my decision to become a Christian.
  7. My disillusionment with Christianity’s role in subjugating my people grew, however, the more I learned about it via historical study.
  8. However, for me, it came too late and was too little too late.
  9. Papal bulls (such as “Dum Diversas” and “Romanus Pontifex”) were used to justify the enslavement of indigenous people and the theft of their lands.

And while I recognize that many Christians gave their lives and their families to fight slavery, and that slavery would not have been abolished if it had not been for their efforts, I found it difficult to align myself with the cultural institutions that had turned a blind eye to such outrageous behavior that was in direct violation of their most sacred beliefs.

  • Alcindor was a French planter in the West Indies who owned my forefathers and foremothers’ families.
  • The fact that I was still using the name of my family’s slave master appeared to me to be a slight against them.
  • It was impossible for me to be anything but devoted to Islam.
  • I followed the advice of “Coach” Hammas, who I respected as a team player.
  • Despite my reservations about some of Hammas’ instructions, I was able to explain them away as a result of the tremendous spiritual joy I was experiencing at the time.
  • I was not satisfied with receiving all of my religious information from a single source, so I began my own research.
  • During a 1973 trip to Libya and Saudi Arabia, I was determined to acquire enough Arabic to be able to read the Quran on my own.
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For the past year and a half, I have never looked back or expressed any remorse about my decision to convert to Islam.

However, at the time, I was contributing to the civil rights struggle by criticizing the history of slavery as well as the religious organizations that had encouraged and supported it.

Many people are born into their religious beliefs and practices.

Faith underpins their religious convictions, not only in the teachings of the religion, but also in the acceptance of that religion by their families and communities.

This mix of faith and reasoning underpins our conviction because we require a compelling reason to renounce the traditions of our families and communities in order to accept views that are alien to both.

Some of my admirers still refer to me as Lew, and they become irritated when I ignore them.

It’s almost as if they regard me as a toy action figure, whose main purpose is to adorn their world in whichever way they see appropriate, rather than as a real person with a real existence.

The public in the United States holds Muslims in the lowest esteem, according to a Pew Research Center study on views toward major religious groups.

We have made the rest of the world fearful of us because of the acts of aggression, terrorism, and inhumanity perpetrated by individuals professing to be Muslims.

My conversion to Islam includes assuming the duty of educating people about my faith, not in order to convert them, but in order to co-exist with them in an atmosphere of mutual respect, support, and peace.

One world does not always imply a single religion, but rather a shared conviction in the need of peaceful coexistence. It should be noted that the opinions stated in this article are those of the author and do not necessarily reflect the editorial position of Al Jazeera America.

Are converts to Islam more likely to become extremists?

The process of conversion to any religion is best conceived of as a trip, and this is how individuals who have through it frequently describe it to others who are not involved in it. While conversion occurs in a variety of religious traditions, it has been proposed that conversion to Islam is a crucial component in some acts of extreme violence. But on what evidence is this founded, and what exactly does conversion involve, is unclear. Non-Muslims who convert to Islam take on new religious identities, embrace new religious beliefs and practices, and learn to live as Muslims who eventually gain acceptance from their peers and society at large.

  1. Individual conversion is frequently the focus of attention in the modern world.
  2. In the past, whole populations were converted at the same time, whether for economic, political, or social considerations.
  3. The shahadah is a word that states, “There is no God but God, and Muhammad is His messenger.” It is a proclamation that “there is no God but God.” This proclamation is generally made in public, in front of a large number of fellow Muslims.
  4. Everyone’s path to becoming a Muslim is unique in its own way.
  5. While salafi interpretations of Islam have proven popular among young British-Somali Muslims, there are a plethora of other Sunni and Shi’a groupings, each with its own set of peculiarities and overlapping characteristics.
  6. Returning citizens can draw on their earlier knowledge, experience, and even language, as well as their existing family and community ties.
  7. It may also be difficult for family and friends to come to grips with what has happened.

According to what study has been done, converts account for between 1 percent and 5 percent of the Muslim population in most European nations, depending on the country (up to 100,000 converts in the UK).

In the Western world, the majority of converts are between the ages of 20 and 30, and women convert at a higher rate than males.

The reasons offered might be fundamental – that conversion offers people a feeling of belonging, that it provides assurance about life and the hereafter, or that it is personally empowering for them to convert.

There are several doctrinal reasons why people become Christians, including the discipline of fasting and prayer, the emphasis on cleanliness and piety, and the certainty that there is only one God.

Attracted to religious teachings.

White and black converts have reported a variety of experiences, including the notion in certain circumstances that white converts are being held up as more demonstrative of Islam’s reality than black converts.

Gender differences also exist in terms of conversion experiences. Women who become Christians are frequently more visible than males, and this, in turn, can result in radically different experiences when it comes to the process of conversion. It can be more difficult for women. Shutterstock

Unwelcome converts

In addition, the conversion process might be more time-consuming and difficult than most individuals anticipate. Some people are rejected by their family and friends because of their sexual orientation. Some people who dress in Islamic garb are mocked in public or worse. Other Muslims, who sometimes demand converts to adhere to higher moral standards as well as cultural as well as Islamic norms and customs, can also be a source of contention. Individuals who convert to Islam suffer a significant social cost, and many do not receive the warm reception they had hoped for in their new Muslim communities.

Some people have the fortitude to face these obstacles, but for others, it is too challenging.

Some Muslims continue to practice in private, while others discreetly disappear from Muslim groups.

The extremist question

The relationship between conversion to Islam and violent extremism, on the other hand, is less clear. Because of previous terrorism convictions and convictions in the past, a minority of converts become radicalized, whether by extremist organizations while in jail or over the internet. The data does not support the notion that new Muslims in general become more extremist than those who were born into Islam, nor that those who are radicalised are more socially, economically, or racially disadvantaged than those who are not radicalised.

Research conducted in 2015 between American converts and native-born Muslims involved in violent extremism indicated that converts were more likely than native-born Muslims to be jobless, to have a criminal record, and to have a history of mental health problems.

What is undeniable is that the vast majority of new Muslims are not lured to extremism in any way shape or form.

The former refers to the process of acquiring a new religious identity, while the latter refers to the process of becoming attracted into extreme ideas and behavior.

More Latinos are becoming Muslims: ‘Islam is not as foreign as you think’

Bianca Guerrero converted to Islam when she was 19 years old and living in South Florida, leaving behind the Christian religion of her parents, who were born in El Salvador and immigrated to the United States. Her decision was met with disapproval. “I was booted out of the house,” said Guerrero, who is now 35 years old and lives in West Philadelphia with his family. Her predicament is hardly an outlier. The seminar was held at Masjid Al-Hidayah in North Philadelphia last month, and it was organized by a Texas-based organization called Islam in Spanish.

  • In the previous three years, the organisation, which was founded in 2001 to give Qurans, booklets, and films to anyone who wished to learn about Islam in their original language, has seen 160 Spanish-speaking converts in the Houston region, according to the group’s statistics.
  • It was estimated by the organization that barely 1 percent of Muslims identified as Hispanic in 2009.
  • According to Islam in Spanish, there are around 250,000 Latino Muslims in the United States.
  • “No other group has seen growth at this rate,” she stated in an email.
  • Islam’s expansion is only partially due to conversion, she claims; it is also owing to a high birthrate among Muslims, which she attributes to other factors.

There are a variety of other reasons why Latinos have converted to Islam, ranging from hip-hop culture in the 1990s, when teenagers donned Malcolm X hats and read about the civil rights leader, to spiritual searches for a religion that resonates with them, to a resurgence in Latinos exploring their Andalusian roots, during which Muslims ruled Spain for 700 years until 1492, among other factors.

  • He went on to say that there are over 4,000 terms in Spanish that are derived from Arabic, including words such as camisa for blouse, pantalon for pants, andazca r for sugar.
  • Quiones-Sánchez, who attended the program in her district, was unable to provide statistics on the number of Latinos who have converted to Islam in the city.
  • Naser Khatib, the imam of Masjid Al-Hidaya, was unable to do so as well.
  • However, according to Jalil Navarro, community outreach director of the Islam in Spanish Center in Dallas, the objective of Islam in Spanish is not to convert people.
  • “God is the one who directs us.” “Whether or not he or she welcomes God is entirely up to them.” Young boys and girls compete in an annual competition to memorize the Quran, which causes nervousness and rewards for both parties.
  • “We had thought it would be open for Ramadan,” Fletcher added, referring to the month-long fast that begins Sunday at nightfall and will last through Friday at sundown.

“The wonderful designs of old Muslim Spain, such as those found in the Great Mosque of Cordoba, will serve as inspiration for our institution.” As converts themselves, Navarro and Parada, who also serves as educational director for Centro Islámico, spoke about their personal conversion experiences, including some of the difficulties they encountered.

Parada claims that the hip-hop culture was the catalyst for his conversion to Islam.

“I witnessed him go through that process and come out of being a criminal,” Parada added.

Parada became a Christian when he was 19 years old.

“Most Latinos believe that Muslims do not believe in Jesus and Mary,” says the author “Parada expressed himself.

Anyone interested in Islam should be patient with their family, he said, and he detailed how Centro Islámico hosts monthly potluck meals for families to get to know members of the Muslim community.

He used to abuse his Muslim students while attending English lessons at a small college in the area.

His students, on the other hand, were deafeningly quiet.

“I came to the realization that I was the one with the problem.

“However, there was no Spanish-language material.” One of his students, he claimed, handed him a set of books about Islam in Spanish, which he read.

Moreover, his family in Mexico was supportive of his decision.

“They said, ‘Wow, this is incredible.'” It took some time for Guerrero’s family to come to terms with her decision as well.

Both her mother and older sister were Muslim at the time of their conversion. “It’s not my father, “” she explained. “He hasn’t done so yet, but he’s quite pleased with the lady I’ve grown into.”

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